馬太福音12:1-14

 

12:1 那時，耶穌在安息日從麥地經過。他的門徒餓了，就掐起麥穗來吃。
12:2 法利賽人看見，就對耶穌說：「看哪，你的門徒做安息日不可做的事了！」
12:3 耶穌對他們說：「經上記著大衛和跟從他的人飢餓之時所做的事，你們沒有念過嗎？
12:4 他怎麼進了上帝的殿，吃了陳設餅，這餅不是他和跟從他的人可以吃得，惟獨祭司才可以吃。
12:5 再者，律法上所記的，當安息日，祭司在殿裡犯了安息日還是沒有罪，你們沒有念過嗎？
12:6 但我告訴你們，在這裡有一人比殿更大。
12:7 『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。
12:8 因為人子是安息日的主。」
12:9 耶穌離開那地方，進了一個會堂。
12:10 那裡有一個人枯乾了一隻手。有人問耶穌說：「安息日治病可以不可以？」意思是要控告他。
12:11 耶穌說：「你們中間誰有一隻羊，當安息日掉在坑裡，不把牠抓住，拉上來呢？
12:12 人比羊何等貴重呢！所以，在安息日做善事是可以的。」
12:13 於是對那人說：「伸出手來！」他把手一伸，手就復了原，和那隻手一樣。
12:14 法利賽人出去，商議怎樣可以除滅耶穌。

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. ² When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

³ He answered, “Haven’t you read what David did when he and his companions were hungry? ⁴ He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. ⁵ Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? ⁶ I tell you that something greater than the temple is here. ⁷ If you had known what these words mean, ‘I desire mercy, not sacrifice,’^[a] you would not have condemned the innocent. ⁸ For the Son of Man is Lord of the Sabbath.”

⁹ Going on from that place, he went into their synagogue, ¹⁰ and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”

¹¹ He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? ¹² How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”

¹³ Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. ¹⁴ But the Pharisees went out and plotted how they might kill Jesus.

 

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    上帝設立安息日是要人休息享受上帝同在的生活，平常做工的辛苦，也透過一天的安息，讓身心重新得力，好繼續另一周的努力。也因此有一句話說：「休息是為了走更長的路！」

 

    摩西之所以強制規定，是因為人沒有遵守上帝設立安息的法則，所以才用強制的手段。正如《民數記》15章32-36節所記載：一個人在安息日撿柴，是耶和華上帝吩咐摩西說：「總要把那人治死；全會眾要在營外用石頭把他打死。」

 

    然而耶穌的門徒，只是為了肚子餓就掐起麥穗來吃。就遭法利賽人指責：「看哪，你的門徒做安息日不可做的事了！」

 

    而主耶穌就透過大衛吃陳設餅的事件，來說明上帝的律法不是僵化規條，而是可以調整的！而主耶穌也在這裡展現自己是「安息日的主」，主權在上帝而不是法利賽人，而上帝的本性是：『我喜愛憐恤，不喜愛祭祀。』正如《彌迦書》6章6-8節和《何西阿書》6章6節，都說到這一點！

 

    而這些法利賽人更是不死心，無所不用其極就是要抓主耶穌的把柄，一點愛心都沒有，還利用手枯乾的人！但是主耶穌不受影響，仍然堅持『我喜愛憐恤，不喜愛祭祀。』

 

    而主耶穌這樣的榜樣，是要我們知道：我們不是滿足人的自義和守僵化的教條，而是要如《彌迦書》6章6-8節所說：「行公義，好憐憫，存謙卑的心，與上帝同行。」

 

    我們要看重上帝的憐恤的心，勝過靠道德律或教條而得的義！如此才不會為了正義失去憐憫的心，如這一群自義的法利賽人，和生命的主衝突了還不自知，於是與救恩無份了！

 

 

 

列王紀上16:15-34

 

16:15 猶大王亞撒二十七年，心利在得撒作王七日。那時民正安營圍攻非利士的基比頓。
16:16 民在營中聽說心利背叛，又殺了王，故此以色列眾人當日在營中立元帥暗利作以色列王。
16:17 暗利率領以色列眾人，從基比頓上去，圍困得撒。
16:18 心利見城破失，就進了王宮的衛所，放火焚燒宮殿，自焚而死。
16:19 這是因他犯罪，行耶和華眼中看為惡的事，行耶羅波安所行的，犯他使以色列人陷在罪裡的那罪。
16:20 心利其餘的事和他背叛的情形都寫在以色列諸王記上。
16:21 那時，以色列民分為兩半：一半隨從基納的兒子提比尼，要立他作王；一半隨從暗利。
16:22 但隨從暗利的民勝過隨從基納的兒子提比尼的民。提比尼死了，暗利就作了王。
16:23 猶大王亞撒三十一年，暗利登基作以色列王共十二年；在得撒作王六年。
16:24 暗利用二他連得銀子向撒瑪買了撒馬利亞山，在山上造城，就按著山的原主撒瑪的名，給所造的城起名叫撒馬利亞。
16:25 暗利行耶和華眼中看為惡的事，比他以前的列王作惡更甚。
16:26 因他行了尼八的兒子耶羅波安所行的，犯他使以色列人陷在罪裡的那罪，以虛無的神惹耶和華─以色列上帝的怒氣。
16:27 暗利其餘的事和他所顯出的勇力都寫在以色列諸王記上。
16:28 暗利與他列祖同睡，葬在撒馬利亞。他兒子亞哈接續他作王。
16:29 猶大王亞撒三十八年，暗利的兒子亞哈登基作了以色列王。暗利的兒子亞哈在撒馬利亞作以色列王二十二年。
16:30 暗利的兒子亞哈行耶和華眼中看為惡的事，比他以前的列王更甚，
16:31 犯了尼八的兒子耶羅波安所犯的罪；他還以為輕，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉敬拜巴力，
16:32 在撒馬利亞建造巴力的廟，在廟裡為巴力築壇。
16:33 亞哈又做亞舍拉，他所行的惹耶和華─以色列上帝的怒氣，比他以前的以色列諸王更甚。
16:34 亞哈在位的時候，有伯特利人希伊勒重修耶利哥城；立根基的時候，喪了長子亞比蘭；安門的時候，喪了幼子西割，正如耶和華藉嫩的兒子約書亞所說的話。

 

 ¹⁵ In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. ¹⁶ When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. ¹⁷ Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. ¹⁸ When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, ¹⁹ because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

²⁰ As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?

²¹ Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. ²² But Omri’s followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.

²³ In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah. ²⁴ He bought the hill of Samaria from Shemer for two talents^[a] of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.

²⁵ But Omri did evil in the eyes of the Lord and sinned more than all those before him. ²⁶ He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.

²⁷ As for the other events of Omri’s reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? ²⁸ Omri rested with his ancestors and was buried in Samaria. And Ahab his son succeeded him as king.

²⁹ In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years. ³⁰ Ahab son of Omri did more evil in the eyes of the Lord than any of those before him. ³¹ He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him. ³² He set up an altar for Baal in the temple of Baal that he built in Samaria. ³³ Ahab also made an Asherah pole and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.

³⁴ In Ahab’s time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.

 

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    北國以色列的各個王朝通常沒有穩定的統治過以色列，一個王換過另一個王！之所以如此，是因為這些王都是「使以色列人陷在罪裡的那罪，以虛無的神惹耶和華─以色列上帝的怒氣」。而且是越來越明顯！

 

    正如這裡所提到的暗利王，更是嚴重：「暗利行耶和華眼中看為惡的事，比他以前的列王作惡更甚！」

 

    暗利的兒子亞哈，也和他的父親相比，可以說有過之無不及！正如聖經所說：「暗利的兒子亞哈行耶和華眼中看為惡的事，比他以前的列王更甚，犯了尼八的兒子耶羅波安所犯的罪；他還以為輕，又娶了西頓王謁巴力的女兒耶洗別為妻，去事奉敬拜巴力，在撒馬利亞建造巴力的廟，在廟裡為巴力築壇。亞哈又做亞舍拉，他所行的惹耶和華─以色列上帝的怒氣，比他以前的以色列諸王更甚。」

 

    而在亞哈做王做日子，更是有不看重上帝話語而受懲罰的案例：「有伯特利人希伊勒重修耶利哥城；立根基的時候，喪了長子亞比蘭；安門的時候，喪了幼子西割，正如耶和華藉嫩的兒子約書亞所說的話。」

    這在在都是要我們看見：上帝的子民若遠離上帝不看重上帝的話，是會受到上帝大大的報應的，我們不可以不慎！求主讓我們謙卑在祂的面前，遵行祂的話語，才能享受祂所賜的福分！

 

 

列王紀上16章

    列王紀上16:1-14  ,

    列王紀上16:15-34  ,

列王紀上16:1-14

 

16:1 耶和華的話臨到哈拿尼的兒子耶戶，責備巴沙說：
16:2 「我既從塵埃中提拔你，立你作我民以色列的君，你竟行耶羅波安所行的道，使我民以色列陷在罪裡，惹我發怒，
16:3 我必除盡你和你的家，使你的家像尼八的兒子耶羅波安的家一樣。
16:4 凡屬巴沙的人，死在城中的必被狗吃，死在田野的必被空中的鳥吃。」
16:5 巴沙其餘的事，凡他所行的和他的勇力，都寫在以色列諸王記上。
16:6 巴沙與他列祖同睡，葬在得撒。他兒子以拉接續他作王。
16:7 耶和華的話臨到哈拿尼的兒子先知耶戶，責備巴沙和他的家，因他行耶和華眼中看為惡的一切事，以他手所做的惹耶和華發怒，像耶羅波安的家一樣，又因他殺了耶羅波安的全家。
16:8 猶大王亞撒二十六年，巴沙的兒子以拉在得撒登基作以色列王共二年。
16:9 有管理他一半戰車的臣子心利背叛他。當他在得撒家宰亞雜家裡喝醉的時候，
16:10 心利就進去殺了他，篡了他的位。這是猶大王亞撒二十七年的事。
16:11 心利一坐王位就殺了巴沙的全家，連他的親屬、朋友也沒有留下一個男丁。
16:12 心利這樣滅絕巴沙的全家，正如耶和華藉先知耶戶責備巴沙的話。
16:13 這是因巴沙和他兒子以拉的一切罪，就是他們使以色列人陷在罪裡的那罪，以虛無的神惹耶和華─以色列上帝的怒氣。
16:14 以拉其餘的事，凡他所行的，都寫在以色列諸王記上。

 

 Then the word of the Lord came to Jehu son of Hanani concerning Baasha: ² “I lifted you up from the dust and appointed you ruler over my people Israel, but you followed the ways of Jeroboam and caused my people Israel to sin and to arouse my anger by their sins. ³ So I am about to wipe out Baasha and his house, and I will make your house like that of Jeroboam son of Nebat. ⁴ Dogs will eat those belonging to Baasha who die in the city, and birds will feed on those who die in the country.”

⁵ As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel? ⁶ Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king.

⁷ Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.

⁸ In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.

⁹ Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the palace administrator at Tirzah. ¹⁰ Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.

¹¹ As soon as he began to reign and was seated on the throne, he killed off Baasha’s whole family. He did not spare a single male, whether relative or friend. ¹² So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu— ¹³ because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.

¹⁴ As for the other events of Elah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

 

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    當耶羅波安王朝敗亡之後，由巴沙篡位，但是他仍然行耶羅波安的惡行，沒有敬畏耶和華上帝！耶和華的話臨到哈拿尼的兒子耶戶，責備巴沙說：「我既從塵埃中提拔你，立你作我民以色列的君，你竟行耶羅波安所行的道，使我民以色列陷在罪裡，惹我發怒，我必除盡你和你的家，使你的家像尼八的兒子耶羅波安的家一樣。凡屬巴沙的人，死在城中的必被狗吃，死在田野的必被空中的鳥吃。」

 

    而這樣的事情是發生在巴沙的兒子擔任國王的時候，在猶大王亞撒二十七年時，有管理他一半戰車的臣子心利背叛他。當他在得撒家宰亞雜家裡喝醉的時候，心利就進去殺了他，篡了他的位。心利一坐王位就殺了巴沙的全家，連他的親屬、朋友也沒有留下一個男丁。

 

    然而巴沙的王朝之所以不能長久是有原因的是：「巴沙和他兒子以拉的一切罪，就是他們使以色列人陷在罪裡的那罪，以虛無的神惹耶和華─以色列上帝的怒氣。」

 

     對於今日的基督徒，這也是很重要的警戒，我們是不是將福音傳揚得清楚，還是我們雖然用主耶穌的名來傳福音，卻不是按照聖經教導的內容來傳揚，卻說一些討人喜歡或高舉自己的信息，這樣的作法也是「使以色列人陷在罪裡的那罪，以虛無的神惹耶和華─以色列上帝的怒氣」！