2017年8月5日 星期六

耶利米書22: 20-30



22:20 你要上黎巴嫩哀號,在巴珊揚聲,從亞巴琳哀號,因為你所親愛的都毀滅了。
22:21 你興盛的時候,我對你說話;你卻說:我不聽。你自幼年以來總是這樣,不聽從我的話。
22:22 你的牧人要被風吞吃,你所親愛的必被擄去;那時你必因你一切的惡抱愧蒙羞。
22:23 你這住黎巴嫩、在香柏樹上搭窩的,有痛苦臨到你,好像疼痛臨到產難的婦人,那時你何等可憐!
22:24 耶和華說:「猶大王約雅敬的兒子哥尼雅(又名耶哥尼雅;下同),雖是我右手上帶印的戒指,我憑我的永生起誓,也必將你從其上摘下來,
22:25 並且我必將你交給尋索你命的人和你所懼怕的人手中,就是巴比倫王尼布甲尼撒和迦勒底人的手中。
22:26 我也必將你和生你的母親趕到別國,並不是你們生的地方;你們必死在那裡,
22:27 但心中甚想歸回之地,必不得歸回。」
22:28 哥尼雅這人是被輕看、破壞的器皿嗎?是無人喜愛的器皿嗎?他和他的後裔為何被趕到不認識之地呢?
22:29 地啊,地啊,地啊,當聽耶和華的話!
22:30 耶和華如此說:要寫明這人算為無子,是平生不得亨通的;因為他後裔中再無一人得亨通,能坐在大衛的寶座上治理猶大。

Go up to Lebanon, and cry out,
and lift up your voice in Bashan;
cry out from Abarim,
for all your lovers are destroyed.
  I spoke to you in your prosperity,
but you said, ‘I will not listen.’
This has been your way from your youth,
that you have not obeyed my voice.
  The wind shall shepherd all your shepherds,
and your lovers shall go into captivity;
then you will be ashamed and confounded
because of all your evil.
  O inhabitant of Lebanon,
nested among the cedars,
how you will be pitied when pangs come upon you,
pain as of a woman in labor!”
As I live, declares the Lord, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off  and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans.  I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die.  But to the land to which they will long to return, there they shall not return.”
  Is this man Coniah a despised, broken pot,
a vessel no one cares for?
Why are he and his children hurled and cast
into a land that they do not know?
  O land, land, land,
hear the word of the Lord!
  Thus says the Lord:
Write this man down as childless,
a man who shall not succeed in his days,
for none of his offspring shall succeed
in sitting on the throne of David
and ruling again in Judah.”

************

    先知耶利米更是預言到猶大的王室就是大衛的子孫將因為被擄到巴比倫而不再繼續做猶大的掌權者。也預言到:「猶大王約雅敬的兒子哥尼雅(又名耶哥尼雅;下同),雖是我右手上帶印的戒指,我憑我的永生起誓,也必將你從其上摘下來,並且我必將你交給尋索你命的人和你所懼怕的人手中,就是巴比倫王尼布甲尼撒和迦勒底人的手中。我也必將你和生你的母親趕到別國,並不是你們生的地方;你們必死在那裡,但心中甚想歸回之地,必不得歸回。」

    這樣說也就是宣告上帝的主權上帝可以興起一個王也可以廢去一個王一切都在祂的掌管之中人是無法左右上帝的作為即使是權位再大的人也是在上帝的掌管之中也因此我們不要懼怕有權有勢的人當怕掌管有權有勢之人的上帝唯有上帝統管一切

    這也告訴我們我們不要自以為有權柄一切的權柄都是出於上帝越有權柄的人越是要敬畏上帝不可以隨己意任意而為今日雖然風光哪日上帝追究時可以在上帝的面前站立得住嗎

耶利米書22: 10-19



22:10 不要為死人哭號;不要為他悲傷,卻要為離家出外的人大大哭號;因為他不得再回來,也不得再見他的本國。
22:11 因為耶和華論到從這地方出去的猶大王約西亞的兒子沙龍(在列王下二十三章三十節名約哈斯),就是接續他父親約西亞作王的,這樣說:「他必不得再回到這裡來,
22:12 卻要死在被擄去的地方,必不得再見這地。」
22:13 那行不義蓋房、行不公造樓、白白使用人的手工不給工價的有禍了!
22:14 他說:我要為自己蓋廣大的房、寬敞的樓,為自己開窗戶。這樓房的護牆板是香柏木的,樓房是丹色油漆的。
22:15 難道你作王是在乎造香柏木樓房爭勝嗎?你的父親豈不是也吃也喝、也施行公平和公義嗎?那時他得了福樂。
22:16 他為困苦和窮乏人伸冤,那時就得了福樂。認識我不在乎此嗎?這是耶和華說的。
22:17 惟有你的眼和你的心專顧貪婪,流無辜人的血,行欺壓和強暴。
22:18 所以,耶和華論到猶大王約西亞的兒子約雅敬如此說:人必不為他舉哀說:哀哉!我的哥哥;或說:哀哉!我的姊姊;也不為他舉哀說:哀哉!我的主;或說:哀哉!我主的榮華。
22:19 他被埋葬,好像埋驢一樣,要拉出去扔在耶路撒冷的城門之外。

Weep not for him who is dead,
nor grieve for him,
but weep bitterly for him who goes away,
for he shall return no more
to see his native land.
For thus says the Lord concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more,  but in the place where they have carried him captive, there shall he die, and he shall never see this land again.”
  “Woe to him who builds his house by unrighteousness,
and his upper rooms by injustice,
who makes his neighbor serve him for nothing
and does not give him his wages,
  who says, ‘I will build myself a great house
with spacious upper rooms,’
who cuts out windows for it,
paneling it with cedar
and painting it with vermilion.
  Do you think you are a king
because you compete in cedar?
Did not your father eat and drink
and do justice and righteousness?
Then it was well with him.
  He judged the cause of the poor and needy;
then it was well.
Is not this to know me?
declares the Lord.
  But you have eyes and heart
only for your dishonest gain,
for shedding innocent blood,
and for practicing oppression and violence.”
Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah:      
They shall not lament for him, saying,
Ah, my brother!’ or ‘Ah, sister!’
They shall not lament for him, saying,
Ah, lord!’ or ‘Ah, his majesty!’
  With the burial of a donkey he shall be buried,
dragged and dumped beyond the gates of Jerusalem.”

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    上帝透過耶利米先知來指責以色列的國王沒有遵行上帝的旨意而行,因為上帝設立國王的目的是要行公義好憐憫,以此為樂!正如先知在這裡所說:「難道你作王是在乎造香柏木樓房爭勝嗎?你的父親豈不是也吃也喝、也施行公平和公義嗎?那時他得了福樂。他為困苦和窮乏人伸冤,那時就得了福樂。認識我不在乎此嗎?」

    然而現在的王,卻是「行不義蓋房、行不公造樓、白白使用人的手工不給工價」!先知宣告這樣的王:「有禍了」!這樣的王只顧自己的享受,不管百姓的死活。所以先知說,這樣的王「不得再回到這裡來,卻要死在被擄去的地方,必不得再見這地。」

    同樣今日的教會中有公義嗎有沒有使弟兄姊妹得著造就得著牧養得著保護呢若沒有治理教會的人要悔改回到上帝的面前好好靠基督的能力來牧養教會而不是在教會中稱權奪利想得好名聲。不然,上帝是會追討的