2021年1月9日 星期六

馬太福音11:20-24

 


11:20 耶穌在諸城中行了許多異能,那些城的人終不悔改,就在那時候責備他們,說:
11:21
「哥拉汛哪,你有禍了!伯賽大啊,你有禍了!因為在你們中間所行的異能,若行在泰爾、西頓,他們早已披麻蒙灰悔改了。
11:22
但我告訴你們,當審判的日子,泰爾、西頓所受的,比你們還容易受呢!
11:23
迦百農啊,你已經升到天上(或譯:你將要升到天上嗎),將來必墜落陰間;因為在你那裡所行的異能,若行在所多瑪,它還可以存到今日。
11:24
但我告訴你們,當審判的日子,所多瑪所受的,比你還容易受呢!」

 

 20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

 

*************

 

    主耶穌表面上好像是責備加利利附近的城市,如:哥拉汛、伯賽大、迦百農。甚至拿他們和邪惡的古城相比,如:泰爾、西頓、所多瑪。是為什麼呢?這些城是不是主耶穌常常傳福音和形神蹟的地方呢!

 

    主耶穌責備他們的就是聽了許多福音和看了許多神蹟卻不悔改!對於上帝的呼召,竟然一點反應也沒也!其實這也是警戒那些混在教會中,卻久久不願意決志信主的人。

 

    我們在教會中,不是跟人家參加許多聚會和活動,這些不是頂重要的,最重要的是要信靠耶穌,只要活著上帝就給我們機會來決定,也因此我們要即時來跟隨主耶穌,不要等到機會失去,而空懊悔也沒有用的!

 

馬太福音11:1-19

 

11:1 耶穌吩咐完了十二個門徒,就離開那裡,往各城去傳道、教訓人。
11:2
約翰在監裡聽見基督所做的事,就打發兩個門徒去,
11:3
問他說:「那將要來的是你嗎?還是我們等候別人呢?」
11:4
耶穌回答說:「你們去,把所聽見、所看見的事告訴約翰。
11:5
就是瞎子看見,瘸子行走,長大痲瘋的潔淨,聾子聽見,死人復活,窮人有福音傳給他們。
11:6
凡不因我跌倒的就有福了!」
11:7
他們走的時候,耶穌就對眾人講論約翰說:「你們從前出到曠野是要看甚麼呢?要看風吹動的蘆葦嗎?
11:8
你們出去到底是要看甚麼?要看穿細軟衣服的人嗎?那穿細軟衣服的人是在王宮裡。
11:9
你們出去究竟是為甚麼?是要看先知嗎?我告訴你們,是的,他比先知大多了。
11:10
經上記著說:『我要差遣我的使者在你前面預備道路』,所說的就是這個人。
11:11
我實在告訴你們,凡婦人所生的,沒有一個興起來大過施洗約翰的;然而天國裡最小的比他還大。
11:12
從施洗約翰的時候到如今,天國是努力進入的,努力的人就得著了。
11:13
因為眾先知和律法說預言,到約翰為止。
11:14
你們若肯領受,這人就是那應當來的以利亞。
11:15
有耳可聽的,就應當聽!
11:16
我可用甚麼比這世代呢?好像孩童坐在街市上招呼同伴,說:
11:17
我們向你們吹笛,你們不跳舞;我們向你們舉哀,你們不捶胸。
11:18
約翰來了,也不吃也不喝,人就說他是被鬼附著的;
11:19
人子來了,也吃也喝,人又說他是貪食好酒的人,是稅吏和罪人的朋友。但智慧之子總以智慧為是(有古卷:但智慧在行為上就顯為是)。」

 

 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.

When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear.

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

 

*************

 

    主耶穌和施洗約翰雖然在肉身的關係是表兄弟,但是施洗約翰知道自己的角色和使命,只是在困苦中,不知方向如何,才會差遣門徒問主耶穌:「那將要來的是你嗎?還是我們等候別人呢?」

 

    而主耶穌也給他肯定的答案:「你們去,把所聽見、所看見的事告訴約翰。就是瞎子看見,瘸子行走,長大痲瘋的潔淨,聾子聽見,死人復活,窮人有福音傳給他們。凡不因我跌倒的就有福了!」

 

    而主耶穌也清楚將施洗約翰介紹給大家:「經上記著說:『我要差遣我的使者在你前面預備道路』,所說的就是這個人。我實在告訴你們,凡婦人所生的,沒有一個興起來大過施洗約翰的;然而天國裡最小的比他還大。」

 

    然而在這段經文中翻譯的爭議是12節,和合本是「從施洗約翰的時候到如今,天國是努力進入的,努力的人就得著了。」;現代中文譯本是「從施洗者約翰開始傳道到今天,天國遭受到猛烈的攻擊,強暴的人企圖奪取它。」

 

    這兩個翻譯有什麼不同呢?前者是比較溫馴的說法,沒有迫切性!後者是具有迫切性,也是鼓勵人要積極地的著天國!之所以要積極得天國的原因是在:施洗約翰就是應當來的以利亞!在約翰來了以後,天國正要開始了!一切的預言期在施洗約翰的時候已經截止的,不需要要有別的預言了!而天國正在此刻開始實現,要把握機會得著!

 

    親愛的朋友,耶穌基督降生以後,天國已經開始了!你有沒有把握機會得著天國嗎?不要錯失這個機會喔!將來救恩的門關閉時,我們就無法得著天國!你要猛烈的攻擊,強暴的奪取天國喔!

 

 



2021年1月8日 星期五

列王紀上15:25-34

 

15:25 猶大王亞撒第二年,耶羅波安的兒子拿答登基作以色列王共二年,
15:26
拿答行耶和華眼中看為惡的事,行他父親所行的,犯他父親使以色列人陷在罪裡的那罪。
15:27
以薩迦人亞希雅的兒子巴沙背叛拿答,在非利士的基比頓殺了他。那時拿答和以色列眾人正圍困基比頓。
15:28
在猶大王亞撒第三年巴沙殺了他,篡了他的位。
15:29
巴沙一作王就殺了耶羅波安的全家,凡有氣息的沒有留下一個,都滅盡了,正應驗耶和華藉他僕人示羅人亞希雅所說的話。
15:30
這是因為耶羅波安所犯的罪使以色列人陷在罪裡,惹動耶和華以色列上帝的怒氣。
15:31
拿答其餘的事,凡他所行的,都寫在以色列諸王記上。
15:32
亞撒和以色列王巴沙在世的日子常常爭戰。
15:33
猶大王亞撒第三年,亞希雅的兒子巴沙在得撒登基作以色列眾人的王共二十四年。
15:34
他行耶和華眼中看為惡的事,行耶羅波安所行的道,犯他使以色列人陷在罪裡的那罪。

 

 25 Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.

27 Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it. 28 Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

29 As soon as he began to reign, he killed Jeroboam’s whole family. He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30 This happened because of the sins Jeroboam had committed and had caused Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

31 As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 32 There was war between Asa and Baasha king of Israel throughout their reigns.

33 In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. 34 He did evil in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

 

********

 

     上帝對耶羅波安的懲罰終於實現了,是藉由先知亞希雅的兒子巴沙來實現!因為,「拿答行耶和華眼中看為惡的事,行他父親所行的,犯他父親使以色列人陷在罪裡的那罪。以薩迦人亞希雅的兒子巴沙背叛拿答,在非利士的基比頓殺了他。」

 

    而巴沙地做為正如先知亞希雅所說,「巴沙一作王就殺了耶羅波安的全家,凡有氣息的沒有留下一個,都滅盡了,正應驗耶和華藉他僕人示羅人亞希雅所說的話。」

 

    可見上帝的旨意是必定成就的,更重要的是上帝是公義的,必定懲治作惡不順從祂旨意的王,要是他們聽了上帝所差遣的先知警戒之後仍然不悔改,上帝必定追討,祂一定要讓以色列人的王知道「行公義」的重要性!

 

    也因為這樣,基督徒不可以認為上帝只是慈愛的上帝,要以上帝的公義為警戒,不可以存心悖逆上帝,違背上帝的旨意,不行上帝的律法中的道德律,尤其是今日,道德律更是基督徒行為的指引和準則!這也是為什麼馬丁路德的《基督徒學要》和《韋斯敏斯德要裡問答》中會要求基督徒遵守十誡的原因。

 

 

列王紀上15:9-24

 


 15:9 以色列王耶羅波安二十年,亞撒登基作猶大王,
15:10
在耶路撒冷作王四十一年。他祖母名叫瑪迦,是押沙龍的女兒。
15:11
亞撒效法他祖大衛行耶和華眼中看為正的事,
15:12
從國中除去孌童,又除掉他列祖所造的一切偶像;
15:13
並且貶了他祖母瑪迦太后的位,因她造了可憎的偶像亞舍拉。亞撒砍下她的偶像,燒在汲淪溪邊,
15:14
只是邱壇還沒有廢去。亞撒一生卻向耶和華存誠實的心。
15:15
亞撒將他父親所分別為聖與自己所分別為聖的金銀和器皿都奉到耶和華的殿裡。
15:16
亞撒和以色列王巴沙在世的日子常常爭戰。
15:17
以色列王巴沙上來要攻擊猶大,修築拉瑪,不許人從猶大王亞撒那裡出入。
15:18
於是亞撒將耶和華殿和王宮府庫裡所剩下的金銀都交在他臣僕手中,打發他們往住大馬士革的亞蘭王希旬的孫子、他伯利們的兒子便哈達那裡去,
15:19
說:「你父曾與我父立約,我與你也要立約。現在我將金銀送你為禮物,求你廢掉你與以色列王巴沙所立的約,使他離開我。」
15:20
便哈達聽從亞撒王的話,派軍長去攻擊以色列的城邑;他們就攻破以雲、但、亞伯瑪迦、基尼烈全境、拿弗他利全境。
15:21
巴沙聽見,就停工不修築拉瑪了,仍住在得撒。
15:22
於是亞撒王宣告猶大眾人,不准一個推辭,吩咐他們將巴沙修築拉瑪所用的石頭、木頭都運去,用以修築便雅憫的迦巴和米斯巴。
15:23
亞撒其餘的事,凡他所行的,並他的勇力與他所建築的城邑,都寫在猶大列王記上。亞撒年老的時候,腳上有病。
15:24
亞撒與他列祖同睡,葬在他祖大衛城他列祖的墳地裡。他兒子約沙法接續他作王。

 

 In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom.

11 Asa did what was right in the eyes of the Lord, as his father David had done. 12 He expelled the male shrine prostitutes from the land and got rid of all the idols his ancestors had made. 13 He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 14 Although he did not remove the high places, Asa’s heart was fully committed to the Lord all his life. 15 He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.

16 There was war between Asa and Baasha king of Israel throughout their reigns. 17 Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

18 Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19 “Let there be a treaty between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

20 Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21 When Baasha heard this, he stopped building Ramah and withdrew to Tirzah. 22 Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.

23 As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24 Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.

 

********

 

     亞撒王的出現讓我們感覺一點慰藉,因為好不容易記載一位好王,就是敬畏上帝的王。正如經文的敘述:「亞撒效法他祖大衛行耶和華眼中看為正的事,從國中除去孌童,又除掉他列祖所造的一切偶像;並且貶了他祖母瑪迦太后的位,因她造了可憎的偶像亞舍拉。亞撒砍下她的偶像,燒在汲淪溪邊,只是邱壇還沒有廢去。亞撒一生卻向耶和華存誠實的心。亞撒將他父親所分別為聖與自己所分別為聖的金銀和器皿都奉到耶和華的殿裡。」

 

    當然他不僅在信仰上有所作為,在治理國家的是也有作為。他使猶大國不受以色列王的作為影響而使國家分裂,運用外交手法止息國家的危機,也如所羅王一般是有智慧的王!

 

    在這裡我們看見上帝仍然眷顧大衛的子孫,堅固亞撒王的地位。使猶大王一直是大衛的子孫來擔任,成就祂與大衛所立的約!

 

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    4 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    4 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    1 天前