2021年6月5日 星期六

詩篇112:6-7

 


112:6 他永不動搖;義人被記念,直到永遠。
112:7
他必不怕凶惡的信息;他心堅定,倚靠耶和華。

Surely the righteous will never be shaken;
    they will be remembered forever.
They will have no fear of bad news;
    their hearts are steadfast, trusting in the Lord.

**************

 

    最近台灣的COVID-19的疫情稍微嚴重一點,就造成社會許多的動盪和不安,也彰顯台灣人的脆弱和一些政治人物的「用心」,以及對岸強國的「關心」!不過,我們再台灣的基督徒應該相信上帝的眷顧依然是這片土地上的人民,盼望大家快快悔改歸向祂!

 

    在這種情況下讀到詩篇112篇這兩節:「他永不動搖;義人被記念,直到永遠。他必不怕凶惡的信息;他心堅定,倚靠耶和華。」更感覺到基督徒在這個動盪的時候,更是要倚靠上帝成為身邊的人的「典範」,讓人感受到上帝的眷顧依然,上帝還是與敬畏祂的義人同在,讓我們已經為上帝的心來面對疫情。雖然不是每一位基督徒都有醫學的專業,但是我們有上帝的同在,可以帶給人「鎮靜」!

 

    求主保守,讓「鎮靜」的力量從我們開始,是人因「鎮靜」感受到上帝的大能與慈愛,這就是我們的任務!

 

 

 

 

2021年6月4日 星期五

歷代志下16章

     歷代志下16:1-14  ,

歷代志下16:1-14

 


16:1 亞撒三十六年,以色列王巴沙上來攻擊猶大,修築拉瑪,不許人從猶大王亞撒那裡出入。
16:2
於是亞撒從耶和華殿和王宮的府庫裡拿出金銀來,送與住大馬士革的亞蘭王便哈達,說:
16:3
「你父曾與我父立約,我與你也要立約。現在我將金銀送給你,求你廢掉你與以色列王巴沙所立的約,使他離開我。」
16:4
便哈達聽從亞撒王的話,派軍長去攻擊以色列的城邑。他們就攻破以雲、但、亞伯瑪音,和拿弗他利一切的積貨城。
16:5
巴沙聽見就停工,不修築拉瑪了。
16:6
於是亞撒王率領猶大眾人,將巴沙修築拉瑪所用的石頭、木頭都運去,用以修築迦巴和米斯巴。
16:7
那時,先見哈拿尼來見猶大王亞撒,對他說:「因你仰賴亞蘭王,沒有仰賴耶和華你的上帝,所以亞蘭王的軍兵脫離了你的手。
16:8
古實人、路比人的軍隊不是甚大嗎?戰車馬兵不是極多嗎?只因你仰賴耶和華,他便將他們交在你手裡。
16:9
耶和華的眼目遍察全地,要顯大能幫助向他心存誠實的人。你這事行得愚昧;此後,你必有爭戰的事。」
16:10
亞撒因此惱恨先見,將他囚在監裡。那時亞撒也虐待一些人民。
16:11
亞撒所行的事,自始至終都寫在猶大和以色列諸王記上。
16:12
亞撒作王三十九年,他腳上有病,而且甚重。病的時候沒有求耶和華,只求醫生。
16:13
他作王四十一年而死,與他列祖同睡,
16:14
葬在大衛城自己所鑿的墳墓裡,放在床上,其床堆滿各樣馨香的香料,就是按做香的作法調和的香料,又為他燒了許多的物件。

 

 In the thirty-sixth year of Asa’s reign Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

Asa then took the silver and gold out of the treasuries of the Lord’s temple and of his own palace and sent it to Ben-Hadad king of Aram, who was ruling in Damascus. “Let there be a treaty between me and you,” he said, “as there was between my father and your father. See, I am sending you silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim[a] and all the store cities of Naphtali. When Baasha heard this, he stopped building Ramah and abandoned his work. Then King Asa brought all the men of Judah, and they carried away from Ramah the stones and timber Baasha had been using. With them he built up Geba and Mizpah.

At that time Hanani the seer came to Asa king of Judah and said to him: “Because you relied on the king of Aram and not on the Lord your God, the army of the king of Aram has escaped from your hand. Were not the Cushites[b] and Libyans a mighty army with great numbers of chariots and horsemen[c]? Yet when you relied on the Lord, he delivered them into your hand. For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.”

10 Asa was angry with the seer because of this; he was so enraged that he put him in prison. At the same time Asa brutally oppressed some of the people.

11 The events of Asa’s reign, from beginning to end, are written in the book of the kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa was afflicted with a disease in his feet. Though his disease was severe, even in his illness he did not seek help from the Lord, but only from the physicians. 13 Then in the forty-first year of his reign Asa died and rested with his ancestors. 14 They buried him in the tomb that he had cut out for himself in the City of David. They laid him on a bier covered with spices and various blended perfumes, and they made a huge fire in his honor.

 

**********

 

    亞撒王年輕的時候敬畏上帝,年老的時候好大喜功,對於「以色列王巴沙上來攻擊猶大,修築拉瑪,不許人從猶大王亞撒那裡出入」這事竟然是找亞蘭王便‧哈達處理。

 

    怪不得上帝會透過先見哈拿尼說:「因你仰賴亞蘭王,沒有仰賴耶和華─你的上帝,所以亞蘭王的軍兵脫離了你的手。古實人、路比人的軍隊不是甚大嗎?戰車馬兵不是極多嗎?只因你仰賴耶和華,他便將他們交在你手裡。耶和華的眼目遍察全地,要顯大能幫助向他心存誠實的人。你這事行得愚昧;此後,你必有爭戰的事。」

 

    這也給教會很大的提醒,因為許多教會做社會服務的工作是去政府申請經費,或是從一些機構爭取經費。剛開始教會好像財務很豐富,後面去衍生許多問題。因為去取得這些費用,這些勢力就侵入教會,使教會失去立場,讓教會無法扮演她該扮演的角色!最基本的教會應該專屬基督的,不是屬政府的,也不是屬於社福機構的!

 

    親愛的弟兄姊妹,我們要清楚教會唯一根基就是耶穌基督,不可以讓基督以外的勢力侵蝕教會,教會不是淫婦,教會是基督的新婦!

 

 

 

2021年6月3日 星期四

約翰福音7: 45-52

 

7:45 差役回到祭司長和法利賽人那裡。他們對差役說:「你們為甚麼沒有帶他來呢?」
7:46
差役回答說:「從來沒有像他這樣說話的!」
7:47
法利賽人說:「你們也受了迷惑嗎?
7:48
官長或是法利賽人豈有信他的呢?
7:49
但這些不明白律法的百姓是被咒詛的!」
7:50
內中有尼哥底母,就是從前去見耶穌的,對他們說:
7:51
「不先聽本人的口供,不知道他所做的事,難道我們的律法還定他的罪嗎?」
7:52
他們回答說:「你也是出於加利利嗎?你且去查考,就可知道加利利沒有出過先知。」

 

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

 

****************

 

    本來有差役要抓主耶穌的,但是上帝的時間未到,所以他們無法動手!

 

    這讓我們看見上帝的時間很重要,一切都要等上帝的時間!

 

 

 

約翰福音7: 25-44

 


7:25 耶路撒冷人中有的說:「這不是他們想要殺的人嗎?
7:26
你看他還明明地講道,他們也不向他說甚麼,難道官長真知道這是基督嗎?
7:27
然而,我們知道這個人從哪裡來;只是基督來的時候,沒有人知道他從哪裡來。」
7:28
那時,耶穌在殿裡教訓人,大聲說:「你們也知道我,也知道我從哪裡來;我來並不是由於自己。但那差我來的是真的。你們不認識他,
7:29
我卻認識他;因為我是從他來的,他也是差了我來。」
7:30
他們就想要捉拿耶穌;只是沒有人下手,因為他的時候還沒有到。
7:31
但眾人中間有好些信他的,說:「基督來的時候,他所行的神蹟豈能比這人所行的更多嗎?」
7:32
法利賽人聽見眾人為耶穌這樣紛紛議論,祭司長和法利賽人就打發差役去捉拿他。
7:33
於是耶穌說:「我還有不多的時候和你們同在,以後就回到差我來的那裡去。
7:34
你們要找我,卻找不著;我所在的地方你們不能到。」
7:35
猶太人就彼此對問說:「這人要往哪裡去,叫我們找不著呢?難道他要往散住希臘中的猶太人那裡去教訓希臘人嗎?
7:36
他說:『你們要找我,卻找不著;我所在的地方,你們不能到』,這話是甚麼意思呢?」
7:37
節期的末日,就是最大之日,耶穌站著高聲說:「人若渴了,可以到我這裡來喝。
7:38
信我的人就如經上所說:『從他腹中要流出活水的江河來。』」
7:39
耶穌這話是指著信他之人要受聖靈說的。那時還沒有賜下聖靈來,因為耶穌尚未得著榮耀。
7:40
眾人聽見這話,有的說:「這真是那先知。」
7:41
有的說:「這是基督。」但也有的說:「基督豈是從加利利出來的嗎?
7:42
經上豈不是說『基督是大衛的後裔,從大衛本鄉伯利恆出來的』嗎?」
7:43
於是眾人因著耶穌起了紛爭。
7:44
其中有人要捉拿他,只是無人下手。

 

25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”

28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

 

****************

 

    主耶穌在這裡宣告:信祂之人要受聖靈!這是一個很重要的宣告,雖然當然人還是議論著祂,祂尚未上十字架而得榮耀,祂仍然將聖靈的是宣告出來!

 

    主耶穌宣告聖靈的作為是:「人若渴了,可以到我這裡來喝。信我的人就如經上所說:『從他腹中要流出活水的江河來。』」

 

    這也告訴我們要領受聖靈是要透過主耶穌不是透過人的努力爭取或禱告;雖是上帝主動要賜給人,上帝要我們唯有透過信靠主耶穌才能領受因為聖靈是得永生的記號

 

    你有沒有透過耶穌基督領受聖靈嗎

 

 

 

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    2 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    2 天前