2019年10月19日 星期六

詩篇1:4-6


1:4 惡人並不是這樣,乃像糠秕被風吹散。
1:5 因此,當審判的時候惡人必站立不住;罪人在義人的會中也是如此。
1:6 因為耶和華知道義人的道路;惡人的道路卻必滅亡。

Not so the wicked!
    They are like chaff
    that the wind blows away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous,
    but the way of the wicked leads to destruction.

***********

    聖經中的「惡人」在世人的眼中,不一定是道德敗壞的人,也不一定是行為邪惡的人,但是可以肯定的是這樣的人是否定上帝、拒絕耶穌基督的救恩的人,是以自我為中心,自以為是、自我滿足的人。

    而這樣的人一生追求成功與卓越,使人感受到他們的一生燦爛奪目。然而聖經怎樣看這樣的人生呢?「因為凡有血氣的,盡都如草;他的美榮都像草上的花。草必枯乾,花必凋謝!」(彼得前書1:24

    這也如同詩篇這裡所說:「像糠秕被風吹散!」

    也因為如此,詩人敢說:「因此,當審判的時候惡人必站立不住;罪人在義人的會中也是如此。」

    而發生這樣的結果是因為:義人肯與上帝連結,就受上帝看顧,以致道路亨通;而惡人因為拒絕上帝,與上帝沒有連結的關係,失去了生命的供應,最後必定落入敗亡之中了!

詩篇1篇

      詩 篇 1:1-6

      詩 篇 1:1-6  ,
 
      詩篇1:1-3  ,

      詩篇1:4-6  ,

詩篇1:1-3


1:1 不從惡人的計謀,不站罪人的道路,不坐褻慢人的座位,
1:2 惟喜愛耶和華的律法,晝夜思想,這人便為有福!
1:3 他要像一棵樹栽在溪水旁,按時候結果子,葉子也不枯乾。凡他所做的盡都順利。

Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers,
but whose delight is in the law of the Lord,
    and who meditates on his law day and night.
That person is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.

***********

    成為有福的人事我們一生所追求的,之所以這樣的迫切,是因為上帝在造人的時候,就像創世記27節所說:「耶和華上帝用地上的塵土造人,將生氣吹在他鼻孔裡,他就成了有靈的活人,名叫亞當。」

    人成為「有靈的活人」,就是與上帝有正確合宜的關係。這個關係是因為上帝愛按祂形象所造的人,希望人可以遍滿全地,讓祂的榮光充滿在祂所造的天地之間,使祂的名得著榮耀!而人讓上帝來使用,完成這樣的使命就是有福的人!

    也因為如此,上帝要人做到「三不」和「兩要」。這「三不」就是要人脫離罪惡,「兩要」就要人歸向上帝。而這樣的生命改變是要來自上帝的揀選和拯救,若不是上帝的作為人是無法從罪中釋放,也沒有力量和意志遵守來遵行上帝的律法!

    人成為有福的人,是和上帝有所連結,就會得著上帝的供應,活出永遠有活力的生命,正如第3節所說:「他要像一棵樹栽在溪水旁,按時候結果子,葉子也不枯乾。凡他所做的盡都順利。」

    願上帝保守我們,成為真正「有福」!

2019年10月18日 星期五

詩篇第五卷( 107-150篇)

    詩篇107篇詩篇108篇  ,  詩篇109篇 ,   詩篇110篇  , 詩篇111篇 ,

    詩篇112篇  , 詩篇113篇 , 詩篇114篇, 詩篇115篇 , 詩篇116篇  ,

    詩篇117篇 , 詩篇118篇  ,    詩篇119篇   , 詩篇120篇  ,

    詩篇121篇 , 詩篇122篇詩篇123篇 , 詩篇124篇 , 詩篇125篇 ,

    詩篇126篇 , 詩篇127篇詩篇128篇 , 詩篇129篇 , 詩篇130篇 ,

     詩篇131篇 , 詩篇132篇 , 詩篇133篇 , 詩篇134篇詩篇135篇  , 

     詩篇136篇 , 詩篇137篇 , 詩篇138篇  , 詩篇139篇 , 詩篇140篇 ,

     詩篇141篇 , 詩篇142篇  , 詩篇143篇 , 詩篇144篇 , 詩篇145篇 ,

    詩篇146篇 , 詩篇147篇 , 詩篇148篇詩篇149篇 , 詩篇150篇  ,

詩篇第四卷(90-106篇)

        詩篇90篇  ,

     詩篇91篇 , 詩篇92篇  , 詩篇93篇 , 詩篇94篇詩篇95篇  ,

     詩篇96篇 , 詩篇97篇  , 詩篇98篇  , 詩篇99篇詩篇100篇  ,

     詩篇101篇 , 詩篇102篇  , 詩篇103篇  , 詩篇104篇   ,  詩篇105篇 ,

      詩篇106篇  ,

詩篇第三卷(73-89篇)

    詩篇73篇  , 詩篇74篇詩篇75篇 , 詩篇76篇 , 詩篇77篇 ,

    詩篇78篇 , 詩篇79篇  ,  詩篇80篇 , 詩篇81篇  , 詩篇82篇 ,

     詩篇83篇  ,  詩篇84篇  ,詩篇85篇  , 詩篇86篇 , 詩篇87篇 ,

      詩篇88篇  , 詩篇89篇 ,

詩篇第二卷(42-72篇)

         詩篇42篇   , 詩篇43篇  ,  詩篇44篇  , 詩篇45篇詩篇46篇 ,

         詩篇47篇  , 詩篇48篇 , 詩篇49篇  , 詩篇50篇  , 詩篇51篇  ,

         詩篇52篇  , 詩篇53篇 , 詩篇54篇 , 詩篇55篇 , 詩篇56篇 ,

         詩篇57篇 , 詩篇58篇 , 詩篇 59篇 , 詩篇60篇 , 詩篇61篇  ,

         詩篇62篇 , 詩篇63篇詩篇64篇 , 詩篇65篇 , 詩篇66篇 ,

         詩篇67篇 , 詩篇68篇 , 詩篇69篇詩篇70篇 , 詩篇71篇 ,

         詩篇72篇 ,

詩篇第一卷(1-41篇)

    詩篇1篇 , 詩篇2篇 , 詩篇3篇 , 詩篇4篇 , 詩篇5篇 ,

    詩篇6篇 , 詩篇7篇 ,  詩篇8篇 , 詩篇9篇 , 詩篇10篇  ,

    詩篇11篇 , 詩篇12篇詩篇13篇 , 詩篇14篇 , 詩篇15篇 ,

    詩篇16篇 , 詩篇17篇 , 詩篇18篇 , 詩篇19篇詩篇20篇 ,

    詩篇21篇  , 詩篇22篇  , 詩篇 23篇詩篇24篇 , 詩篇25篇   ,

    詩篇26篇詩篇27篇  , 詩篇28篇 , 詩篇29篇詩篇30篇   ,

    詩篇31篇詩篇32篇 , 詩篇33篇 , 詩篇34篇  , 詩篇35篇  ,

    詩篇36篇  , 詩篇37篇 , 詩篇38篇 , 詩篇39篇 , 詩篇40篇  ,

     詩篇41篇 ,

2019年10月17日 星期四

利未記15章

         利未記15:1-33   ,

利未記15:1-33


15:1 耶和華對摩西、亞倫說:
15:2
「你們曉諭以色列人說:人若身患漏症,他因這漏症就不潔淨了。
15:3
他患漏症,無論是下流的,是止住的,都是不潔淨。
15:4
他所躺的床都為不潔淨,所坐的物也為不潔淨。
15:5
凡摸那床的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:6
那坐患漏症人所坐之物的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:7
那摸患漏症人身體的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:8
若患漏症人吐在潔淨的人身上,那人必不潔淨到晚上,並要洗衣服,用水洗澡。
15:9
患漏症人所騎的鞍子也為不潔淨。
15:10
凡摸了他身下之物的,必不潔淨到晚上;拿了那物的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:11
患漏症的人沒有用水涮手,無論摸了誰,誰必不潔淨到晚上,並要洗衣服,用水洗澡。
15:12
患漏症人所摸的瓦器就必打破;所摸的一切木器也必用水涮洗。
15:13
「患漏症的人痊癒了,就要為潔淨自己計算七天,也必洗衣服,用活水洗身,就潔淨了。
15:14
第八天,要取兩隻斑鳩或是兩隻雛鴿,來到會幕門口、耶和華面前,把鳥交給祭司。
15:15
祭司要獻上一隻為贖罪祭,一隻為燔祭;因那人患的漏症,祭司要在耶和華面前為他贖罪。
15:16
「人若夢遺,他必不潔淨到晚上,並要用水洗全身。
15:17
無論是衣服是皮子,被精所染,必不潔淨到晚上,並要用水洗。
15:18
若男女交合,兩個人必不潔淨到晚上,並要用水洗澡。
15:19
「女人行經,必污穢七天;凡摸她的,必不潔淨到晚上。
15:20
女人在污穢之中,凡她所躺的物件都為不潔淨,所坐的物件也都不潔淨。
15:21
凡摸她床的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:22
凡摸她所坐甚麼物件的,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:23
在女人的床上,或在她坐的物上,若有別的物件,人一摸了,必不潔淨到晚上。
15:24
男人若與那女人同房,染了她的污穢,就要七天不潔淨;所躺的床也為不潔淨。
15:25
「女人若在經期以外患多日的血漏,或是經期過長,有了漏症,她就因這漏症不潔淨,與她在經期不潔淨一樣。
15:26
她在患漏症的日子所躺的床、所坐的物都要看為不潔淨,與她月經的時候一樣。
15:27
凡摸這些物件的,就為不潔淨,必不潔淨到晚上,並要洗衣服,用水洗澡。
15:28
女人的漏症若好了,就要計算七天,然後才為潔淨。
15:29
第八天,要取兩隻斑鳩或是兩隻雛鴿,帶到會幕門口給祭司。
15:30
祭司要獻一隻為贖罪祭,一隻為燔祭;因那人血漏不潔,祭司要在耶和華面前為她贖罪。
15:31
「你們要這樣使以色列人與他們的污穢隔絕,免得他們玷污我的帳幕,就因自己的污穢死亡。」
15:32
這是患漏症和夢遺而不潔淨的,
15:33
並有月經病的和患漏症的,無論男女,並人與不潔淨女人同房的條例。

  The Lord said to Moses and Aaron, “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge, such a discharge is unclean. Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:
“‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.
“‘Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening.
“‘If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.
“‘Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening.
11 “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.
12 “‘A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.
13 “‘When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14 On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering[a] and the other for a burnt offering. In this way he will make atonement before the Lord for the man because of his discharge.
16 “‘When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening.
19 “‘When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.
20 “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 22 Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.
24 “‘If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.
25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.
31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[b] which is among them.’”
32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.

*************
 
    基督信仰是強調身心合一,因為身體和心靈是密不可分,不可以說心靈純潔就好,身體怎樣沒有關係,或是行為如何無關,這也是為什麼會是諾斯底主義為異端之緣故。因為諾斯底主義強調:心靈純潔就好,行為如何不拘,反正肉體是邪惡的,為也死亡之後脫離肉體才有永生。

    基督信仰重視身心合一的傳統是是來自於舊約,正如《利未記》這裡還說到私密處健康的事情,這和一般只是為了宗教儀式上的要求不同,更是深入關心到人的健康,因為「性」是人的生活的一部分,若不注意會造成許多家庭的健康問題,使人無法健康、正常的生活。上帝也關心這事,所以定下這些規條,不只是為崇拜儀式,更是為了健康的生活。

    這也讓我們回歸道信仰是為了生活,生活要活出信仰!信仰與生活是息息相關不可以脫節的,是要人有健康的生活來榮耀上帝,不是只注重教會的組織擴張,好在經濟上豐裕,更是盼望接受基督信仰的人,身心合一且健康!