2021年8月10日 星期二

尼希米記1章5-9節

 

5 「上主天上的上帝啊,你是至大可畏的;你向愛你並且遵守你誡命的人信守你的約。 6 上主啊,我日夜為你的僕人以色列人民呼求,請眷顧我,聽我的禱告!我承認我們以色列人犯了罪;我的祖先和我都犯了罪。 7 我們惡意反抗你,沒有遵行你的誡命,沒有守住你藉你的僕人摩西頒佈給我們的法律誡命。 8 求你記得你曾經告訴過摩西:『你們以色列人若對我不忠,我要把你們分散到別的國家; 9 但你們若回轉到我這裏來,遵行我的命令,我會帶你們回來;即使你們被流放到天涯海角,我也會帶你們回到這塊我選擇作為敬拜我的地方。』

 

Nehemiah 1:5-9 NIV

 

Then I said: ‘O LORD, God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and obey his commands, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s house, have committed against you. We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses. 'Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

 

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    上帝雖然是公義的,但是祂也是慈愛的。祂的心意是盼望人人都悔改,回轉歸向祂,並遠離惡事。

 

    這是尼希米的禱告,他抓住上帝告訴過摩西的話來禱告。『你們以色列人若對我不忠,我要把你們分散到別的國家;但你們若回轉到我這裏來,遵行我的命令,我會帶你們回來;即使你們被流放到天涯海角,我也會帶你們回到這塊我選擇作為敬拜我的地方。

 

    也因為這樣的禱告,使得尼西米回耶路撒冷建造城牆,好保護回歸的猶太人。同樣今日,我們也要鼓勵那些不小心犯罪的人回歸上帝面前。正如約翰一書19節:『如果我們向上帝認罪,他是信實公義的,他要赦免我們的罪,洗淨我們所犯的各種過錯。

 

 

 

2021年8月9日 星期一

使徒行傳15:36-41

 

15:36 過了些日子,保羅對巴拿巴說:「我們可以回到從前宣傳主道的各城,看望弟兄們景況如何。」
15:37
巴拿巴有意要帶稱呼馬可的約翰同去;
15:38
但保羅因為馬可從前在旁非利亞離開他們,不和他們同去做工,就以為不可帶他去。
15:39
於是二人起了爭論,甚至彼此分開。巴拿巴帶著馬可,坐船往塞浦路斯去;
15:40
保羅揀選了西拉,也出去,蒙弟兄們把他交於主的恩中。
15:41
他就走遍敘利亞、基利家,堅固眾教會。

 

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.

 

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    這是保羅第二次旅行佈道的開始!

 

 

 

使徒行傳15:22-35

 


15:22 那時,使徒和長老並全教會定意從他們中間揀選人,差他們和保羅、巴拿巴同往安提阿去;所揀選的就是稱呼巴撒巴的猶大和西拉。這兩個人在弟兄中是作首領的。
15:23
於是寫信交付他們,內中說:「使徒和作長老的弟兄們問安提阿、敘利亞、基利家外邦眾弟兄的安。
15:24
我們聽說,有幾個人從我們這裡出去,用言語攪擾你們,惑亂你們的心。(有古卷加:你們必須受割禮,守摩西的律法。)其實我們並沒有吩咐他們。
15:25
所以,我們同心定意,揀選幾個人,差他們同我們所親愛的巴拿巴和保羅往你們那裡去。
15:26
這二人是為我主耶穌基督的名不顧性命的。
15:27
我們就差了猶大和西拉,他們也要親口訴說這些事。
15:28
因為聖靈和我們定意不將別的重擔放在你們身上,惟有幾件事是不可少的,
15:29
就是禁戒祭偶像的物和血,並勒死的牲畜和姦淫。這幾件你們若能自己禁戒不犯就好了。願你們平安!」
15:30
他們既奉了差遣,就下安提阿去,聚集眾人,交付書信。
15:31
眾人念了,因為信上安慰的話就歡喜了。
15:32
猶大和西拉也是先知,就用許多話勸勉弟兄,堅固他們。
15:33
住了些日子,弟兄們打發他們平平安安地回到差遣他們的人那裡去。(有古卷加:
15:34
惟有西拉定意仍住在那裡。)
15:35
但保羅和巴拿巴仍住在安提阿,和許多別人一同教訓人,傳主的道。

 

22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch, Syria and Cilicia:

Greetings.

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

 

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    這一次的會議會後,耶路撒冷教會寫了一封重要的信給外邦的基督徒,用建議的口吻勸戒他們:『因為聖靈和我們定意不將別的重擔放在你們身上,惟有幾件事是不可少的,就是禁戒祭偶像的物和血,並勒死的牲畜和姦淫。這幾件你們若能自己禁戒不犯就好了。願你們平安!』

 

    這段話樹立一個典範是︰基督徒看重在基督裡的自由,不要把重擔放在別人之身上。這也告訴我們:不要把福音教導成律法,以致使人被綑綁;但也不可把律法教導成福音,以致人覺得可以為所欲為,讓教會失去該有的次序。

 

    其實教會還是不可以離開福音和律法,但是不要混雜,這樣教會才會正常發展!

 

 

 

使徒行傳15章

    使徒行傳15:1-21  ,

    使徒行傳15:22-35  ,

    使徒行傳15:36-41 ,

使徒行傳15:1-21

 


15:1 有幾個人從猶太下來,教訓弟兄們說:「你們若不按摩西的規條受割禮,不能得救。」
15:2
保羅、巴拿巴與他們大大地紛爭辯論;眾門徒就定規,叫保羅、巴拿巴和本會中幾個人,為所辯論的,上耶路撒冷去見使徒和長老。
15:3
於是教會送他們起行。他們經過腓尼基、撒馬利亞,隨處傳說外邦人歸主的事,叫眾弟兄都甚歡喜。
15:4
到了耶路撒冷,教會和使徒並長老都接待他們,他們就述說上帝同他們所行的一切事。
15:5
惟有幾個信徒,是法利賽教門的人,起來說:「必須給外邦人行割禮,吩咐他們遵守摩西的律法。」
15:6
使徒和長老聚會商議這事;
15:7
辯論已經多了,彼得就起來,說:「諸位弟兄,你們知道上帝早已在你們中間揀選了我,叫外邦人從我口中得聽福音之道,而且相信。
15:8
知道人心的上帝也為他們作了見證,賜聖靈給他們,正如給我們一樣;
15:9
又藉著信潔淨了他們的心,並不分他們我們。
15:10
現在為甚麼試探上帝,要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢?
15:11
我們得救乃是因主耶穌的恩,和他們一樣,這是我們所信的。」
15:12
眾人都默默無聲,聽巴拿巴和保羅述說上帝藉他們在外邦人中所行的神蹟奇事。
15:13
他們住了聲,雅各就說:「諸位弟兄,請聽我的話。
15:14
方才西門述說上帝當初怎樣眷顧外邦人,從他們中間選取百姓歸於自己的名下;
15:15
眾先知的話也與這意思相合。
15:16
正如經上所寫的:此後,我要回來,重新修造大衛倒塌的帳幕,把那破壞的重新修造建立起來,
15:17
叫餘剩的人,就是凡稱為我名下的外邦人,都尋求主。
15:18
這話是從創世以來顯明這事的主說的。
15:19
「所以據我的意見,不可難為那歸服上帝的外邦人;
15:20
只要寫信,吩咐他們禁戒偶像的污穢和姦淫,並勒死的牲畜和血。
15:21
因為從古以來,摩西的書在各城有人傳講,每逢安息日,在會堂裡誦讀。」

 

Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[b]
18     things known from long ago.[c]

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

 

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    這一次的會議對於後來向外邦人宣教是有很大的幫助,因為這次的會中彼得表明:「諸位弟兄,你們知道上帝早已在你們中間揀選了我,叫外邦人從我口中得聽福音之道,而且相信。知道人心的上帝也為他們作了見證,賜聖靈給他們,正如給我們一樣;又藉著信潔淨了他們的心,並不分他們我們。現在為甚麼試探上帝,要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢?我們得救乃是因主耶穌的恩,和他們一樣,這是我們所信的。」

 

    彼得這話不是要猶太人遷就外邦人的文化接納他們不用受摩西律法而是強調得救乃是因為主耶穌的恩」!表示主耶穌的義已經成全了摩西的律法透過主耶穌外邦人(非猶太人)也得了律法的義成為上帝家中的人了

 

    今天我們接納人可以進入教會也是透過信靠主耶穌,得著主耶穌的義!所以,我們不是不在意罪的事情,但是我們相信透過福音可以改變人。雖然如此,教會內還是要談律法,使教會可以維持秩序,使人有行為的準則,讓行為上受到上帝心意的指引。

 

    教會要講福音,也需要講律法,但是不是義律法來稱義。因為律法不能救人,只有福音能救人與改變人!

 

 

 

2021年8月8日 星期日

尼希米記5:19

我的 神啊,求你記念我為這百姓所行的一切事,施恩與我。

Remember unto me, O my God, for good, all that I have done for this people.

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    這是尼希米向上帝的祈求,這也是在教會中帶領人到上帝面前者的禱告。的確,我們多麼希望上帝能記得我們所有向祂和祂的百姓所做的事,然後施下恩典給我們。

    其實然而事實上,上帝都記念,祂更是在創造世界以前就為我們預備救恩,使我們可以在將來享受永生無限。所以,祂早就施恩於我們,早在我們尚未為祂和祂的百姓做什麼以前。

    回想到此,真的無須向祂求什麼!祂早就做了一切,施下一切恩典了,雖然我們感受不到,但是祂的應許是永不改變,直到那日我們必領受得到。也因為如此,我們要過得有盼望,好像已經得著一般。

 

以斯拉記9:9

 

我們是奴僕,然而在受轄制之中,我們的 神仍沒有丟棄我們,在波斯王眼前向我們施恩,叫我們復興,能重建我們 神的殿,修其毀壞之處,使我們在猶大和耶路撒冷有牆垣。

For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

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    聖殿的重建,對被擄歸回的以色列人而言,是上帝奇妙的作為,正如他們被擄七十年,竟然能歸回故土。上帝的作為常常是化「不可能」成為「可能」、「確定」如此。

    我們要相信,在上帝沒有「不可能」,但是我們要耐心等候,禱告不可灰心,在上帝沒有成就之前,我們要不斷不斷憑著信心禱告,透過聖經我們認識到:上帝的應許是永不改變,只是時候未到。時候到了,一一會成就的。

    這種對應許的等候,是我們信心重要的功課。正如我們現在等候耶穌基督再來,上帝國完全實現,我們與基督一同作王到永遠,也就是完全的得贖。這是我們一輩子最大之盼望。