On
the third day Esther put on her royal robes and stood in the inner court of the
palace, in front of the king’s hall. The king was sitting on his royal throne
in the hall, facing the entrance. 2 When he saw Queen Esther
standing in the court, he was pleased with her and held out to her the gold
scepter that was in his hand. So Esther approached and touched the tip of the
scepter.
3 Then
the king asked, “What is it, Queen Esther? What is your request? Even up to
half the kingdom, it will be given you.”
4 “If
it pleases the king,” replied Esther, “let the king, together with Haman, come
today to a banquet I have prepared for him.”
5 “Bring
Haman at once,” the king said, “so that we may do what Esther asks.”
So
the king and Haman went to the banquet Esther had prepared. 6 As
they were drinking wine, the king again asked Esther, “Now what is your
petition? It will be given you. And what is your request? Even up to half the
kingdom, it will be granted.”
7 Esther
replied, “My petition and my request is this: 8 If the king
regards me with favor and if it pleases the king to grant my petition and
fulfill my request, let the king and Haman come tomorrow to the banquet I will
prepare for them. Then I will answer the king’s question.”
9 Haman
went out that day happy and in high spirits. But when he saw Mordecai at the
king’s gate and observed that he neither rose nor showed fear in his presence,
he was filled with rage against Mordecai. 10 Nevertheless,
Haman restrained himself and went home.
Calling
together his friends and Zeresh, his wife, 11 Haman boasted to
them about his vast wealth, his many sons, and all the ways the king had
honored him and how he had elevated him above the other nobles and officials. 12 “And
that’s not all,” Haman added. “I’m the only person Queen Esther invited to
accompany the king to the banquet she gave. And she has invited me along with
the king tomorrow. 13 But all this gives me no satisfaction as
long as I see that Jew Mordecai sitting at the king’s gate.”
14 His
wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a
height of fifty cubits,[a] and ask the
king in the morning to have Mordecai impaled on it. Then go with the king to
the banquet and enjoy yourself.” This suggestion delighted Haman, and he had
the pole set up.
17 Now
you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if
you know his will and approve of what is superior because you are instructed by
the law; 19 if you are convinced that you are a guide for the
blind, a light for those who are in the dark, 20 an instructor
of the foolish, a teacher of little children, because you have in the law the
embodiment of knowledge and truth— 21 you, then, who teach
others, do you not teach yourself? You who preach against stealing, do you
steal? 22 You who say that people should not commit adultery,
do you commit adultery? You who abhor idols, do you rob temples? 23 You
who boast in the law, do you dishonor God by breaking the law? 24 As
it is written: “God’s name is blasphemed among the Gentiles because of you.”[b]
25 Circumcision
has value if you observe the law, but if you break the law, you have become as
though you had not been circumcised. 26 So then, if those who
are not circumcised keep the law’s requirements, will they not be regarded as
though they were circumcised? 27 The one who is not circumcised
physically and yet obeys the law will condemn you who, even though you have the[c] written
code and circumcision, are a lawbreaker.
28 A
person is not a Jew who is one only outwardly, nor is circumcision merely
outward and physical. 29 No, a person is a Jew who is one
inwardly; and circumcision is circumcision of the heart, by the Spirit, not by
the written code. Such a person’s praise is not from other people, but from
God.