2021年1月20日 星期三

列王紀上20:1-43

 

20:1 亞蘭王便哈達聚集他的全軍,率領三十二個王,帶著車馬上來圍攻撒馬利亞;
20:2
又差遣使者進城見以色列王亞哈,對他說:「便哈達如此說:
20:3
你的金銀都要歸我,你妻子兒女中最美的也要歸我。」
20:4
以色列王回答說:「我主我王啊,可以依著你的話,我與我所有的都歸你。」
20:5
使者又來說:「便哈達如此說:我已差遣人去見你,要你將你的金銀、妻子、兒女都給我。
20:6
但明日約在這時候,我還要差遣臣僕到你那裡,搜查你的家和你僕人的家,將你眼中一切所喜愛的都拿了去。」
20:7
以色列王召了國中的長老來,對他們說:「請你們看看,這人是怎樣地謀害我,他先差遣人到我這裡來,要我的妻子、兒女,和金銀,我並沒有推辭他。」
20:8
長老和百姓對王說:「不要聽從他,也不要應允他。」
20:9
故此,以色列王對便哈達的使者說:「你們告訴我主我王說:王頭一次差遣人向僕人所要的,僕人都依從;但這次所要的,我不能依從。」使者就去回覆便哈達。
20:10
便哈達又差遣人去見亞哈說:「撒馬利亞的塵土若夠跟從我的人每人捧一捧的,願神明重重地降罰與我!」
20:11
以色列王說:「你告訴他說,才頂盔貫甲的,休要像摘盔卸甲的誇口。」
20:12
便哈達和諸王正在帳幕裡喝酒,聽見這話,就對他臣僕說:「擺隊吧!」他們就擺隊攻城。
20:13
有一個先知來見以色列王亞哈,說:「耶和華如此說:『這一大群人你看見了嗎?今日我必將他們交在你手裡,你就知道我是耶和華。』」
20:14
亞哈說:「藉著誰呢?」他回答說:「耶和華說,藉著跟從省長的少年人。」亞哈說:「要誰率領呢?」他說:「要你親自率領。」
20:15
於是亞哈數點跟從省長的少年人,共有二百三十二名,後又數點以色列的眾兵,共有七千名。
20:16
午間,他們就出城;便哈達和幫助他的三十二個王正在帳幕裡痛飲。
20:17
跟從省長的少年人先出城;便哈達差遣人去探望,他們回報說:「有人從撒馬利亞出來了。」
20:18
他說:「他們若為講和出來,要活捉他們;若為打仗出來,也要活捉他們。」
20:19
跟從省長的少年人出城,軍兵跟隨他們;
20:20
各人遇見敵人就殺。亞蘭人逃跑,以色列人追趕他們;亞蘭王便哈達騎著馬和馬兵一同逃跑。
20:21
以色列王出城攻打車馬,大大擊殺亞蘭人。
20:22
那先知來見以色列王,對他說:「你當自強,留心怎樣防備;因為到明年這時候,亞蘭王必上來攻擊你。」
20:23
亞蘭王的臣僕對亞蘭王說:「以色列人的神是山神,所以他們勝過我們;但在平原與他們打仗,我們必定得勝。
20:24
王當這樣行:把諸王革去,派軍長代替他們,
20:25
又照著王喪失軍兵之數,再招募一軍,馬補馬,車補車,我們在平原與他們打仗,必定得勝。」王便聽臣僕的話去行。
20:26
次年,便哈達果然點齊亞蘭人上亞弗去,要與以色列人打仗。
20:27
以色列人也點齊軍兵,預備食物,迎著亞蘭人出去,對著他們安營,好像兩小群山羊羔;亞蘭人卻滿了地面。
20:28
有神人來見以色列王,說:「耶和華如此說:『亞蘭人既說我耶和華是山神,不是平原的神,所以我必將這一大群人都交在你手中,你們就知道我是耶和華。』」
20:29
以色列人與亞蘭人相對安營七日,到第七日兩軍交戰;那一日以色列人殺了亞蘭人步兵十萬,
20:30
其餘的逃入亞弗城;城牆塌倒,壓死剩下的二萬七千人。便哈達也逃入城,藏在嚴密的屋子裡。
20:31
他的臣僕對他說:「我們聽說以色列王都是仁慈的王,現在我們不如腰束麻布,頭套繩索,出去投降以色列王,或者他存留王的性命。」
20:32
於是他們腰束麻布,頭套繩索,去見以色列王,說:「王的僕人便哈達說,求王存留我的性命。」亞哈說:「他還活著嗎?他是我的兄弟。」
20:33
這些人留心探出他的口氣來,便急忙就著他的話說:「便哈達是王的兄弟!」王說:「你們去請他來。」便哈達出來見王,王就請他上車。
20:34
便哈達對王說:「我父從你父那裡所奪的城邑,我必歸還。你可以在大馬士革立街市,像我父在撒馬利亞所立的一樣。」亞哈說:「我照此立約,放你回去」,就與他立約,放他去了。
20:35
有先知的一個門徒奉耶和華的命對他的同伴說:「你打我吧!」那人不肯打他。
20:36
他就對那人說:「你既不聽從耶和華的話,你一離開我,必有獅子咬死你。」那人一離開他,果然遇見獅子,把他咬死了。
20:37
先知的門徒又遇見一個人,對他說:「你打我吧!」那人就打他,將他打傷。
20:38
他就去了,用頭巾蒙眼,改換面目,在路旁等候王。
20:39
王從那裡經過,他向王呼叫說:「僕人在陣上的時候,有人帶了一個人來,對我說:『你看守這人,若把他失了,你的性命必代替他的性命;不然,你必交出一他連得銀子來。』
20:40
僕人正在忙亂之間,那人就不見了。」以色列王對他說:「你自己定妥了,必照樣判斷你。」
20:41
他急忙除掉蒙眼的頭巾,以色列王就認出他是一個先知。
20:42
他對王說:「耶和華如此說:『因你將我定要滅絕的人放去,你的命就必代替他的命,你的民也必代替他的民。』」
20:43
於是以色列王悶悶不樂地回到撒馬利亞,進了他的宮。

 

 Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it. He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: ‘Your silver and gold are mine, and the best of your wives and children are mine.’”

The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”

The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’”

The king of Israel summoned all the elders of the land and said to them, “See how this man is looking for trouble! When he sent for my wives and my children, my silver and my gold, I did not refuse him.”

The elders and the people all answered, “Don’t listen to him or agree to his demands.”

So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’” They left and took the answer back to Ben-Hadad.

10 Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”

11 The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast like one who takes it off.’”

12 Ben-Hadad heard this message while he and the kings were drinking in their tents,[a] and he ordered his men: “Prepare to attack.” So they prepared to attack the city.

13 Meanwhile a prophet came to Ahab king of Israel and announced, “This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know that I am the Lord.’”

14 “But who will do this?” asked Ahab.

The prophet replied, “This is what the Lord says: ‘The junior officers under the provincial commanders will do it.’”

“And who will start the battle?” he asked.

The prophet answered, “You will.”

15 So Ahab summoned the 232 junior officers under the provincial commanders. Then he assembled the rest of the Israelites, 7,000 in all. 16 They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk. 17 The junior officers under the provincial commanders went out first.

Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”

18 He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”

19 The junior officers under the provincial commanders marched out of the city with the army behind them 20 and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen. 21 The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.

22 Afterward, the prophet came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring the king of Aram will attack you again.”

23 Meanwhile, the officials of the king of Aram advised him, “Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: Remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.

26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.

28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.’”

29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.

31 His officials said to him, “Look, we have heard that the kings of Israel are merciful. Let us go to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”

32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”

The king answered, “Is he still alive? He is my brother.”

33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.

“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

34 “I will return the cities my father took from your father,” Ben-Hadad offered. “You may set up your own market areas in Damascus, as my father did in Samaria.”

Ahab said, “On the basis of a treaty I will set you free.” So he made a treaty with him, and let him go.

35 By the word of the Lord one of the company of the prophets said to his companion, “Strike me with your weapon,” but he refused.

36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion will kill you.” And after the man went away, a lion found him and killed him.

37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life, or you must pay a talent[b] of silver.’ 40 While your servant was busy here and there, the man disappeared.”

“That is your sentence,” the king of Israel said. “You have pronounced it yourself.”

41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘You have set free a man I had determined should die.[c] Therefore it is your life for his life, your people for his people.’” 43 Sullen and angry, the king of Israel went to his palace in Samaria.

 

***********

 

    以色列王亞哈是不敬畏上帝的人,即使上帝讓他經歷了兩次勝利,但是對他而言好像沒有感覺,甚至於上帝把亞蘭王便‧哈達交在他手中,竟然還隨隨便便放他回去!讓人覺得他到底有沒有智慧?讓人覺得很惋惜!怪不得上帝會通過先知預言:「因你將我定要滅絕的人放去,你的命就必代替他的命,你的民也必代替他的民。」

 

    然而他聽了這話還不悔改,或是想辦法彌補這個錯誤!竟然只是如經文所說:於是以色列王悶悶不樂地回到撒馬利亞,進了他的宮!

 

    你看到這樣的王是不是會搖頭呢?

 

    這也可我們很大的警惕,我們若不看重上帝,不珍惜上帝所給我們的恩惠,是不是也會和亞哈王一般,上帝的恩典臨到,就好像沒有臨到一般?讓我們以此為我們的警戒!

 

    正如許多人認為:「因信稱義」只是憑這信心就可以得上帝的拯救而有永生,實在是太便宜了,還是要加上好行為比較保障!照樣的看法就是忽略了主耶穌的救恩,讓人覺得主耶穌沒有完全的能力拯救我們!

 

    《希伯來書》23節說:「我們若忽略這麼大的救恩,怎能逃罪呢?這救恩起先是主親自講的,後來是聽見的人給我們證實了。」

 

    所以,強調靠自己好行為才能得救的人,是無法逃罪的!約翰福音明明告訴我們:「信他的人,不被定罪;不信的人,罪已經定了,因為他不信上帝獨生子的名。」(3:18)

 

2021年1月19日 星期二

馬太福音15:29-39

 

15:29 耶穌離開那地方,來到靠近加利利的海邊,就上山坐下。
15:30
有許多人到他那裡,帶著瘸子、瞎子、啞巴、有殘疾的,和好些別的病人,都放在他腳前;他就治好了他們。
15:31
甚至眾人都希奇;因為看見啞巴說話,殘疾的痊癒,瘸子行走,瞎子看見,他們就歸榮耀給以色列的上帝。
15:32
耶穌叫門徒來,說:「我憐憫這眾人;因為他們同我在這裡已經三天,也沒有吃的了。我不願意叫他們餓著回去,恐怕在路上困乏。」
15:33
門徒說:「我們在這野地,哪裡有這麼多的餅叫這許多人吃飽呢?」
15:34
耶穌說:「你們有多少餅?」他們說:「有七個,還有幾條小魚。」
15:35
他就吩咐眾人坐在地上,
15:36
拿著這七個餅和幾條魚,祝謝了,擘開,遞給門徒;門徒又遞給眾人。
15:37
眾人都吃,並且吃飽了,收拾剩下的零碎,裝滿了七個筐子。
15:38
吃的人,除了婦女孩子,共有四千。
15:39
耶穌叫眾人散去,就上船,來到馬加丹的境界。

 

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

 

************

 

    主耶穌是一位滿有愛心的好牧人,祂在靠近加利利的海邊行了許多神蹟,醫治了許多身體有殘缺的人,使他們恢復正常,並且還體恤他們,對門徒說:「我憐憫這眾人;因為他們同我在這裡已經三天,也沒有吃的了。我不願意叫他們餓著回去,恐怕在路上困乏。」

 

    然而主耶穌這樣的決定是出乎門徒的計畫之外,因為門徒回答主耶穌:「我們在這野地,哪裡有這麼多的餅叫這許多人吃飽呢?」

 

    門徒面對到的是超越他們能夠做的事,正如我們也會面對到一些計畫趕不上變化的狀況!但是主耶穌不會要求我們沒有的,正如主耶穌知道門徒有餅,祂問門徒:「你們有多少餅?」他們說:「有七個,還有幾條小魚。」

 

    不夠沒有關係就是拿出來給主用就可以了

 

    正如主呼召我們要傳福音或建立教會我們常常會對主說:「我沒有口才沒有金錢沒有人脈...一直去點數沒有的常常忘記我們有的就是聖靈的內住和主的同在

 

    正如門徒忘記主耶穌曾經用五餅二魚來餵飽多人難道現在不能嗎

 

    我們不要忘記主耶穌在聖靈裡隨時我們同在在主凡事都能哈利路亞

 

馬太福音15:21-28

 

15:21 耶穌離開那裡,退到泰爾、西頓的境內去。
15:22
有一個迦南婦人,從那地方出來,喊著說:「主啊,大衛的子孫,可憐我!我女兒被鬼附得甚苦。」
15:23
耶穌卻一言不答。門徒進前來,求他說:「這婦人在我們後頭喊叫,請打發她走吧。」
15:24
耶穌說:「我奉差遣不過是到以色列家迷失的羊那裡去。」
15:25
那婦人來拜他,說:「主啊,幫助我!」
15:26
他回答說:「不好拿兒女的餅丟給狗吃。」
15:27
婦人說:「主啊,不錯;但是狗也吃牠主人桌子上掉下來的碎渣兒。」
15:28
耶穌說:「婦人,你的信心是大的!照你所要的,給你成全了吧。」從那時候,她女兒就好了。

 

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”

25 The woman came and knelt before him. “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.

 

************

 

    聖經有些敘述事超越我們可以理解,也不是套用任何神學系統可以解釋的完全的,甚至要把它當成故事來聆聽,不要過多的解釋!就像這一篇,主耶穌和迦南婦人的對話!

 

    我們不一定要推究這個外邦怎麼會來求耶穌呢?還會說猶太人說的話:「主啊,大衛的子孫,可憐我!我女兒被鬼附得甚苦。」而耶穌竟然不理她,還讓門徒覺得她煩,甚至發火向主耶穌說:「這婦人在我們後頭喊叫,請打發她走吧。」

 

    主耶穌竟然也是用無理的話對她說:「我奉差遣不過是到以色列家迷失的羊那裡去。」「不好拿兒女的餅丟給狗吃。」

 

    然而她契而不捨的對主說:「主啊,幫助我!」「主啊,不錯;但是狗也吃牠主人桌子上掉下來的碎渣兒。」

 

    於是主很肯定的回答她:「婦人,你的信心是大的!照你所要的,給你成全了吧。」

 

    這不應該解做那位迦南婦人不灰心的祈求所以感動主耶穌的心因為這不是聖經的原則不是上帝受人影響而改變而是應該解做上帝透過聖靈的啟示要我們禱告不懈不可以灰心要努力求到底明白上帝比我們高我們要謙卑和敬畏來到主的面前祈求

 

    也因為這樣我們要明白上帝是慈悲憐憫的上帝祂要讓我們將難處帶到祂面前藉由禱告親近祂好得著力量來面對考驗經歷上帝在基督裡的得勝!如此來豐盛我們的生命,並且與他有親密的關係!

 

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    3 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    3 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    13 小時前