2021年5月3日 星期一

路加福音17:1-2

 

17:1 耶穌又對門徒說:「絆倒人的事是免不了的;但那絆倒人的有禍了。
17:2
就是把磨石拴在這人的頸項上,丟在海裡,還強如他把這小子裡的一個絆倒了。

Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.

 

******************

 

    主耶穌這樣的話是要警告我們小心言行因為我們的言行會在無形中影響人連自己都不知道

 

    也因為這樣我們要有敬虔的行為讓人感受到敬畏上帝的重要也因為這樣我們當要求聖靈天天來保守我們的言行不使我們的言行和自由成為別人違背上帝命令的理由

 

    同樣我們看見別人沒有遵行上帝的命令不可以效法讓自己落入罪中以致與上帝隔絕我們要記住自由是用來遵行上帝命令不是用來違背律法

 

 

 

2021年5月2日 星期日

歷代志下2章

    歷代志下2:1-18  ,

    歷代志下2:1-2  ,

   歷代志下2:3-10    ,

   歷代志下2:11-16     ,

   歷代志下2:17-18         ,

歷代志下2:1-18

 


2:1 所羅門定意要為耶和華的名建造殿宇,又為自己的國建造宮室。
2:2
所羅門就挑選七萬扛抬的,八萬在山上鑿石頭的,三千六百督工的。
2:3
所羅門差人去見泰爾王希蘭,說:「你曾運香柏木與我父大衛建宮居住,求你也這樣待我。
2:4
我要為耶和華我上帝的名建造殿宇,分別為聖獻給他,在他面前焚燒美香,常擺陳設餅,每早晚、安息日、月朔,並耶和華我們上帝所定的節期獻燔祭。這是以色列人永遠的定例。
2:5
我所要建造的殿宇甚大;因為我們的上帝至大,超乎諸神。
2:6
天和天上的天,尚且不足他居住的,誰能為他建造殿宇呢?我是誰?能為他建造殿宇嗎?不過在他面前燒香而已。
2:7
現在求你差一個巧匠來,就是善用金、銀、銅、鐵,和紫色、朱紅色、藍色線,並精於雕刻之工的巧匠,與我父大衛在猶大和耶路撒冷所預備的巧匠一同做工;
2:8
又求你從黎巴嫩運些香柏木、松木、檀香木到我這裡來,因我知道你的僕人善於砍伐黎巴嫩的樹木。我的僕人也必與你的僕人同工。
2:9
這樣,可以給我預備許多的木料,因我要建造的殿宇高大出奇。
2:10
你的僕人砍伐樹木,我必給他們打好了的小麥二萬歌珥,大麥二萬歌珥,酒二萬罷特,油二萬罷特。」
2:11
泰爾王希蘭寫信回答所羅門說:「耶和華因為愛他的子民,所以立你作他們的王」;
2:12
又說:「創造天地的耶和華以色列的上帝是應當稱頌的!他賜給大衛王一個有智慧的兒子,使他有謀略聰明,可以為耶和華建造殿宇,又為自己的國建造宮室。
2:13
「現在我打發一個精巧有聰明的人去,他是我父親希蘭所用的,
2:14
是但支派一個婦人的兒子。他父親是泰爾人,他善用金、銀、銅、鐵、石、木,和紫色、藍色、朱紅色線與細麻製造各物,並精於雕刻,又能想出各樣的巧工。請你派定這人,與你的巧匠和你父我主大衛的巧匠一同做工。
2:15
我主所說的小麥、大麥、酒、油,願我主運來給眾僕人。
2:16
我們必照你所需用的,從黎巴嫩砍伐樹木,紮成筏子,浮海運到約帕;你可以從那裡運到耶路撒冷。」
2:17
所羅門仿照他父大衛數點住在以色列地所有寄居的外邦人,共有十五萬三千六百名;
2:18
使七萬人扛抬材料,八萬人在山上鑿石頭,三千六百人督理工作。

 

Solomon gave orders to build a temple for the Name of the Lord and a royal palace for himself. He conscripted 70,000 men as carriers and 80,000 as stonecutters in the hills and 3,600 as foremen over them.

Solomon sent this message to Hiram[b] king of Tyre:

“Send me cedar logs as you did for my father David when you sent him cedar to build a palace to live in. Now I am about to build a temple for the Name of the Lord my God and to dedicate it to him for burning fragrant incense before him, for setting out the consecrated bread regularly, and for making burnt offerings every morning and evening and on the Sabbaths, at the New Moons and at the appointed festivals of the Lord our God. This is a lasting ordinance for Israel.

“The temple I am going to build will be great, because our God is greater than all other gods. But who is able to build a temple for him, since the heavens, even the highest heavens, cannot contain him? Who then am I to build a temple for him, except as a place to burn sacrifices before him?

“Send me, therefore, a man skilled to work in gold and silver, bronze and iron, and in purple, crimson and blue yarn, and experienced in the art of engraving, to work in Judah and Jerusalem with my skilled workers, whom my father David provided.

“Send me also cedar, juniper and algum[c] logs from Lebanon, for I know that your servants are skilled in cutting timber there. My servants will work with yours to provide me with plenty of lumber, because the temple I build must be large and magnificent. 10 I will give your servants, the woodsmen who cut the timber, twenty thousand cors[d] of ground wheat, twenty thousand cors[e] of barley, twenty thousand baths[f] of wine and twenty thousand baths of olive oil.”

11 Hiram king of Tyre replied by letter to Solomon:

“Because the Lord loves his people, he has made you their king.”

12 And Hiram added:

“Praise be to the Lord, the God of Israel, who made heaven and earth! He has given King David a wise son, endowed with intelligence and discernment, who will build a temple for the Lord and a palace for himself.

13 “I am sending you Huram-Abi, a man of great skill, 14 whose mother was from Dan and whose father was from Tyre. He is trained to work in gold and silver, bronze and iron, stone and wood, and with purple and blue and crimson yarn and fine linen. He is experienced in all kinds of engraving and can execute any design given to him. He will work with your skilled workers and with those of my lord, David your father.

15 “Now let my lord send his servants the wheat and barley and the olive oil and wine he promised, 16 and we will cut all the logs from Lebanon that you need and will float them as rafts by sea down to Joppa. You can then take them up to Jerusalem.”

17 Solomon took a census of all the foreigners residing in Israel, after the census his father David had taken; and they were found to be 153,600. 18 He assigned 70,000 of them to be carriers and 80,000 to be stonecutters in the hills, with 3,600 foremen over them to keep the people working.

 

**********

 

    在所羅門時代以色列開始有國際貿易的進行,是由聖殿的建造所帶動出來的,這是因著信仰而來的附加價值。由此可見信仰也是促進國家社會成長的力量之一,是不容小歔的!

 

    我們不要受唯物主義的影響,以為只有勞力的生產才能促進經濟,經濟的進步是有許多因素的!但是,最重要的是人要敬畏上帝,上帝就會將一切的豐盛賞賜在人的中間。

 

    主耶穌也將這樣的應許賜給祂的子民,主耶穌說:「盜賊來,無非要偷竊,殺害,毀壞;我來了,是要叫羊(或譯:人)得生命,並且得的更豐盛。」(約翰福音10:10)

 

 

 

2021年4月30日 星期五

路加福音16:1-18

 

16:1 耶穌又對門徒說:「有一個財主的管家,別人向他主人告他浪費主人的財物。
16:2
主人叫他來,對他說:『我聽見你這事怎麼樣呢?把你所經管的交代明白,因你不能再作我的管家。』
16:3
那管家心裡說:『主人辭我,不用我再作管家,我將來做甚麼?鋤地呢?無力;討飯呢?怕羞。
16:4
我知道怎麼行,好叫人在我不作管家之後,接我到他們家裡去。』
16:5
於是把欠他主人債的,一個一個地叫了來,問頭一個說:『你欠我主人多少?』
16:6
他說:『一百簍(每簍約五十斤)油。』管家說:『拿你的帳,快坐下,寫五十。』
16:7
又問一個說:『你欠多少?』他說:『一百石麥子。』管家說:『拿你的帳,寫八十。』
16:8
主人就誇獎這不義的管家做事聰明;因為今世之子,在世事之上,較比光明之子更加聰明。
16:9
我又告訴你們,要藉著那不義的錢財結交朋友,到了錢財無用的時候,他們可以接你們到永存的帳幕裡去。
16:10
人在最小的事上忠心,在大事上也忠心;在最小的事上不義,在大事上也不義。
16:11
倘若你們在不義的錢財上不忠心,誰還把那真實的錢財託付你們呢?
16:12
倘若你們在別人的東西上不忠心,誰還把你們自己的東西給你們呢?
16:13
一個僕人不能事奉兩個主;不是惡這個愛那個,就是重這個輕那個。你們不能又事奉上帝,又事奉瑪門。」
16:14
法利賽人是貪愛錢財的;他們聽見這一切話,就嗤笑耶穌。
16:15
耶穌對他們說:「你們是在人面前自稱為義的,你們的心,上帝卻知道;因為人所尊貴的,是上帝看為可憎惡的。
16:16
律法和先知到約翰為止,從此上帝國的福音傳開了,人人努力要進去。
16:17
天地廢去較比律法的一點一畫落空還容易。
16:18
凡休妻另娶的就是犯姦淫;娶被休之妻的也是犯姦淫。」

 

Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.

 

******************

 

    主耶穌書這段比喻不是鼓勵人做不義的管家」,而是告訴人要做一個忠信可靠的人要善用上帝所交託的財富不是隨意揮霍投機取巧像這樣一位不義的管家主人會糊塗,誇獎這不義的管家做事聰明;但是上帝國並不是這樣!

 

    也因此主耶穌會說:「倘若你們在不義的錢財上不忠心,誰還把那真實的錢財託付你們呢?倘若你們在別人的東西上不忠心,誰還把你們自己的東西給你們呢?一個僕人不能事奉兩個主;不是惡這個愛那個,就是重這個輕那個。你們不能又事奉上帝,又事奉瑪門。」

 

    意思就是說作為上帝的僕人或管家要看中上帝過於金錢不可以有貪財的心要忠忠實實為上帝將上帝委託的事物辦好在上帝的國中才能承擔起上帝所託付的重責大任

 

    而對上帝的忠心應該人對婚姻的忠心一般所以才會提到後面的話:「凡休妻另娶的就是犯姦淫;娶被休之妻的也是犯姦淫。」

 

    然而法利賽人表面上是敬虔,其實心是遠離上帝,看重的是財富的積攢,和自己的名聲。然而成為主耶穌的門徒卻要有放下財力和名聲的準備單單愛主勝於一切這就是忠心

 

 

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