2021年3月30日 星期二

歷代志上5:1-10

 

5:1 以色列的長子原是流便;因他污穢了父親的床,他長子的名分就歸了約瑟。只是按家譜他不算長子。
5:2
猶大勝過一切弟兄,君王也是從他而出;長子的名分卻歸約瑟。
5:3
以色列長子流便的兒子是哈諾、法路、希斯倫、迦米。
5:4
約珥的兒子是示瑪雅;示瑪雅的兒子是歌革;歌革的兒子是示每;
5:5
示每的兒子是米迦;米迦的兒子是利亞雅;利亞雅的兒子是巴力;
5:6
巴力的兒子是備拉。這備拉作流便支派的首領,被亞述王提革拉毘列色擄去。
5:7
他的弟兄照著宗族,按著家譜作族長的是耶利、撒迦利雅、比拉。
5:8
比拉是亞撒的兒子;亞撒是示瑪的兒子;示瑪是約珥的兒子;約珥所住的地方是從亞羅珥直到尼波和巴力免,
5:9
又向東延到幼發拉底河這邊的曠野,因為他們在基列地牲畜增多。
5:10
掃羅年間,他們與夏甲人爭戰,夏甲人倒在他們手下,他們就在基列東邊的全地,住在夏甲人的帳棚裡。

 

he sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— the sons of Reuben the firstborn of Israel:

Hanok, Pallu, Hezron and Karmi.

The descendants of Joel:

Shemaiah his son, Gog his son,

Shimei his son, Micah his son,

Reaiah his son, Baal his son,

and Beerah his son, whom Tiglath-Pileser[a] king of Assyria took into exile. Beerah was a leader of the Reubenites.

Their relatives by clans, listed according to their genealogical records:

Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.

10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.

 

*************

 

     不管是流便或是猶大,都無法被稱為長子,但是「長子的名分卻歸約瑟」!也因為這樣約瑟的後代有兩個支派:以法蓮和瑪拿西!

 

    雖然強調約瑟是長子,這裡記載的是流便的子孫!

 

 

 

沒有留言:


我的網誌清單

  • 《馬偕宣教與福音本色化(Contextualization)》 - *✨* *一、什麼是福音本色化(Contextualization)?* *福音本色化 = 讓福音「道成肉身」地進入一個文化,使人以本地的語言、符號、習慣理解福音。* 其神學根基來自耶穌: *「道成了肉身,住在我們中間。」(約 1:14)* 這節經文本身就是所有宣教本色化的最高範式。 因...
    2 週前
  • 申命記與靈修神學 - *✦** 一、申命記與靈修神學的核心主題* 整卷書圍繞一個句子: *「你要盡心、盡性、盡力愛耶和華你的上帝。」(申 6:5)* 這是: - 全本申命記的中心 - 耶穌認定的「最大的誡命」 - 舊約靈修神學的根基 - 與上帝立約的人應有的心態 *申命記不是「行為」...
    1 天前
  • 如何持守真道 - 聖經所說的「持守真道」(keep / hold fast the truth)不是只是守住一套正確的知識,而是── *在真理中扎根、活出真理、並在挑戰中不偏離基督。* 整本聖經中,「持守真道」常以三個核心維度呈現: *(1)持守信仰內容(apostolic teaching) (2)持守屬...
    1 週前
  • 舊約敘事文學(Old Testament Narrative)介紹 - *📘* *一、什麼是舊約敘事文學?* *舊約敘事文學*是聖經中篇幅最大的文體(約佔 OT 的 40% 以上)。 它不是現代史學,也不是寓言,而是*以故事方式描述上帝在歷史中的行動*。 特色如下: *特徵* *說明* 1. *神學性的歷史* 敘事真實發生,但作者以神學目的選材、組織內容。 ...
    14 小時前