2017年10月15日 星期日

以賽亞書10:5-19



10:5 亞述是我怒氣的棍,手中拿我惱恨的杖。
10:6
我要打發他攻擊褻瀆的國民,吩咐他攻擊我所惱怒的百姓,搶財為擄物,奪貨為掠物,將他們踐踏,像街上的泥土一樣。
10:7
然而,他不是這樣的意思;他心也不這樣打算。他心裡倒想毀滅,剪除不少的國。
10:8
他說:我的臣僕豈不都是王嗎?
10:9
迦勒挪豈不像迦基米施嗎?哈馬豈不像亞珥拔嗎?撒馬利亞豈不像大馬士革嗎?
10:10
我手已經搆到有偶像的國;這些國雕刻的偶像過於耶路撒冷和撒馬利亞的偶像。
10:11
我怎樣待撒馬利亞和其中的偶像,豈不照樣待耶路撒冷和其中的偶像嗎?
10:12
主在錫安山和耶路撒冷成就他一切工作的時候,主說:「我必罰亞述王自大的心和他高傲眼目的榮耀。」
10:13
因為他說:我所成就的事是靠我手的能力和我的智慧,我本有聰明。我挪移列國的地界,搶奪他們所積蓄的財寶;並且我像勇士,使坐寶座的降為卑。
10:14
我的手搆到列國的財寶,好像人搆到鳥窩;我也得了全地,好像人拾起所棄的雀蛋。沒有動翅膀的;沒有張嘴的,也沒有鳴叫的。
10:15
斧豈可向用斧砍木的自誇呢?鋸豈可向用鋸的自大呢?好比棍掄起那舉棍的,好比杖舉起那非木的人。
10:16
因此,主萬軍之耶和華必使亞述王的肥壯人變為瘦弱,在他的榮華之下必有火著起,如同焚燒一樣。
10:17
以色列的光必如火;他的聖者必如火焰。在一日之間,將亞述王的荊棘和蒺藜焚燒淨盡;
10:18
又將他樹林和肥田的榮耀全然燒盡,好像拿軍旗的昏過去一樣。
10:19
他林中剩下的樹必稀少,就是孩子也能寫其數。

Ah, Assyria, the rod of my anger—
the club in their hands is my fury!
6
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
7
But this is not what he intends,
nor does he have this in mind;
but it is in his heart to destroy,
and to cut off nations not a few.
8
For he says:
“Are not my commanders all kings?
9
Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10
As my hand has reached to the kingdoms of the idols
whose images were greater than those of Jerusalem and Samaria,
11
shall I not do to Jerusalem and her idols
what I have done to Samaria and her images?”

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the arrogant boasting of the king of Assyria and his haughty pride. 13For he says:
“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I have removed the boundaries of peoples,
and have plundered their treasures;
like a bull I have brought down those who sat on thrones.
14
My hand has found, like a nest,
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing,
or opened its mouth, or chirped.”

15
Shall the ax vaunt itself over the one who wields it,
or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
or as if a staff should lift the one who is not wood!
16
Therefore the Sovereign, the Lord of hosts,
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
17
The light of Israel will become a fire,
and his Holy One a flame;
and it will burn and devour
his thorns and briers in one day.
18
The glory of his forest and his fruitful land
the Lord will destroy, both soul and body,
and it will be as when an invalid wastes away.
19
The remnant of the trees of his forest will be so few
that a child can write them down.

**************

    上帝給亞述有力量去懲罰各國,但是不希望亞述自高自大、自義為是。趁著上帝給的機會來壯大自己,高舉自己。這就展現出人的罪性,尤其是在人感受到自己有辦法和有能力的時候,這樣的驕傲一定會顯現出來!而驕傲來,羞恥也會跟著出現的!

    所以,弟兄姊妹們,我們寧可感覺自己是無能的、是軟弱的,讓我們好好倚靠上帝,不要自以為有能力有辦法,就覺得自己不需要倚靠上帝了,或是認為自己比上帝厲害!

    我們不要追求全力和能力,這些都會讓我們忘記自己是誰,甚至做了許多不蒙上帝喜悅的事!我們要謹記一句話:「絕對的權力,絕對的敗壞!」

    為信主的人都知道權力需要制衡,在教會中更是如此,對那些自立權柄的人,高舉自己的人,更是要出來制衡,以免教會遭受上帝的憤怒!

以賽亞書10章

    以賽亞書10:1-4  ,  以賽亞書10:5-19  , 以賽亞書10:20-34  ,

以賽亞書10:1-4



10:1 禍哉!那些設立不義之律例的和記錄奸詐之判語的,
10:2
為要屈枉窮乏人,奪去我民中困苦人的理,以寡婦當作擄物,以孤兒當作掠物。
10:3
到降罰的日子,有災禍從遠方臨到,那時,你們怎樣行呢?你們向誰逃奔求救呢?你們的榮耀(或譯:財寶)存留何處呢?
10:4
他們只得屈身在被擄的人以下,仆倒在被殺的人以下。雖然如此,耶和華的怒氣還未轉消;他的手仍伸不縮。

Ah, you who make iniquitous decrees,
who write oppressive statutes,
2
to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be your spoil,
and that you may make the orphans your prey!
3
What will you do on the day of punishment,
in the calamity that will come from far away?
To whom will you flee for help,
and where will you leave your wealth,
4
so as not to crouch among the prisoners
or fall among the slain?
For all this his anger has not turned away;
his hand is stretched out still.

**************

    從先知以賽亞的記載中,我們可以感受到從前的先知之話語,乃是要將上帝的公義宣告出去!而上帝的公義是充滿對受欺壓之人的憐憫,並且對施暴者充滿憤怒!祂不容許弱勢的人被人欺壓與剝奪,尤其是那些自以為是的強者,常常將若是僅有依賴為生的搶奪過去,這種弱肉強食之風是上帝所恨惡!

    就像今日的社會,我們不希望有「聯合壟斷」的事件。我們都希望各行各業的經濟體,都能有公平競爭的機會,更是要讓年輕人有參與和自立的機會,就不能有像「聯合壟斷」的不公不義的事件。

    上帝更是恨惡有權勢的人,斷絕人服事上帝的機會,尤其是教會的領袖,自以為有權柄可以扼殺不按自己心意傳道的牧者,要牧者就犯而失去真理的原則,這樣的人上帝會追討的,因為這樣的人與魔鬼的僕役沒有兩樣!

2017年10月14日 星期六

以賽亞書9:8-21



9:8 主使一言入於雅各家,落於以色列家。
9:9 這眾百姓,就是以法蓮和撒馬利亞的居民,都要知道;他們憑驕傲自大的心說:
9:10 磚牆塌了,我們卻要鑿石頭建築;桑樹砍了,我們卻要換香柏樹。
9:11 因此,耶和華要高舉利汛的敵人來攻擊以色列,並要激動以色列的仇敵。
9:12 東有亞蘭人,西有非利士人;他們張口要吞吃以色列。雖然如此,耶和華的怒氣還未轉消;他的手仍伸不縮。
9:13 這百姓還沒有歸向擊打他們的主,也沒有尋求萬軍之耶和華。
9:14 因此,耶和華一日之間必從以色列中剪除頭與尾,棕枝與蘆葦─
9:15 長老和尊貴人就是頭,以謊言教人的先知就是尾。
9:16 因為,引導這百姓的使他們走錯了路;被引導的都必敗亡。
9:17 所以,主必不喜悅他們的少年人,也不憐恤他們的孤兒寡婦;因為,各人是褻瀆的,是行惡的,並且各人的口都說愚妄的話。雖然如此,耶和華的怒氣還未轉消;他的手仍伸不縮。
9:18 邪惡像火焚燒,燒滅荊棘和蒺藜,在稠密的樹林中著起來,就成為煙柱,旋轉上騰。
9:19 因萬軍之耶和華的烈怒,地都燒遍;百姓成為火柴;無人憐愛弟兄。
9:20 有人右邊搶奪,仍受飢餓,左邊吞吃,仍不飽足;各人吃自己膀臂上的肉。
9:21 瑪拿西吞吃(或譯:攻擊;下同)以法蓮;以法蓮吞吃瑪拿西,又一同攻擊猶大。雖然如此,耶和華的怒氣還未轉消;他的手仍伸不縮。

8
The Lord has sent a message against Jacob;
    it will fall on Israel.
9
All the people will know it—
    Ephraim and the inhabitants of Samaria—
who say with pride
    and arrogance of heart,
10
The bricks have fallen down,
    but we will rebuild with dressed stone;
the fig trees have been felled,
    but we will replace them with cedars.”
11
But the Lord has strengthened Rezin’s foes against them
    and has spurred their enemies on.
12
Arameans from the east and Philistines from the west
    have devoured Israel with open mouth.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

13
But the people have not returned to him who struck them,
    nor have they sought the Lord Almighty.
14
So the Lord will cut off from Israel both head and tail,
    both palm branch and reed in a single day;
15
the elders and dignitaries are the head,
    the prophets who teach lies are the tail.
16
Those who guide this people mislead them,
    and those who are guided are led astray.
17
Therefore the Lord will take no pleasure in the young men,
    nor will he pity the fatherless and widows,
for everyone is ungodly and wicked,
    every mouth speaks folly.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

18
Surely wickedness burns like a fire;
    it consumes briers and thorns,
it sets the forest thickets ablaze,
    so that it rolls upward in a column of smoke.
19
By the wrath of the Lord Almighty
    the land will be scorched
and the people will be fuel for the fire;
    they will not spare one another.
20
On the right they will devour,
    but still be hungry;
on the left they will eat,
    but not be satisfied.
Each will feed on the flesh of their own offspring[b]:
21
    Manasseh will feed on Ephraim, and Ephraim on Manasseh;
    together they will turn against Judah.

Yet for all this, his anger is not turned away,
    his hand is still upraised.

**************

    以色列和猶大都是上帝的選民但是上帝恨惡以色列因為他們悖逆上帝去拜偶像不僅如此還聯合亞蘭人來攻擊自己的兄弟猶大上帝對這樣的行徑實在看不下去了

    同樣在教會中作威作福的人上帝也是看不下去!上帝部喜悅祂的家中,充滿不義的事情,祂要他的家中是可以培育信徒,使信徒有真正的信仰並且信心堅固,使基督真正在教會做主。

    所以親愛的弟兄姊妹我們在教會中務要真正的彼此相愛榮耀上帝的名讓上帝的心得著滿足,如此才不會承受上帝的憤怒,如同以色列所承受的一般。


以賽亞書9:1-7



9:1 但那受過痛苦的必不再見幽暗。從前上帝使西布倫地和拿弗他利地被藐視,末後卻使這沿海的路,約旦河外,外邦人的加利利地得著榮耀。
9:2 在黑暗中行走的百姓看見了大光;住在死蔭之地的人有光照耀他們。
9:3 你使這國民繁多,加增他們的喜樂;他們在你面前歡喜,好像收割的歡喜,像人分擄物那樣的快樂。
9:4 因為他們所負的重軛和肩頭上的杖,並欺壓他們人的棍,你都已經折斷,好像在米甸的日子一樣。
9:5 戰士在亂殺之間所穿戴的盔甲,並那滾在血中的衣服,都必作為可燒的,當作火柴。
9:6 因有一嬰孩為我們而生;有一子賜給我們。政權必擔在他的肩頭上;他名稱為「奇妙策士、全能的上帝、永在的父、和平的君」。
9:7 他的政權與平安必加增無窮。他必在大衛的寶座上治理他的國,以公平公義使國堅定穩固,從今直到永遠。萬軍之耶和華的熱心必成就這事。

Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

***********

    以賽亞先知所預言的大為子孫在新約中被指向耶穌基督但是在這段經文還是指向上帝如何拯救猶大的百姓使他們不再受到以色列害亞蘭的欺壓使他們重獲自由。而這樣的事,是上帝所樂意成就的!

    從聖經中我們可以感受到上帝是樂意且主動施恩會給人。但是,問題出現在人被罪惡挾制,不願意順服上帝的帶領,不滿足於上帝所賜的。想要更多、更豐盛、貪心不足,於是造成人生許多的愁苦。

    因此然必須離棄罪惡歸向上帝才會有真正的平安而耶穌基督成為小嬰孩來到這世界也是要我們透過祂進入上帝的國享受真正的平安知道順從上帝的道路是最美好的

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    1 週前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    1 週前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    4 天前