2021年6月29日 星期二

約翰福音18:15-18

 

18:15 西門•彼得跟著耶穌,還有一個門徒跟著。那門徒是大祭司所認識的,他就同耶穌進了大祭司的院子。

18:16 彼得卻站在門外。大祭司所認識的那個門徒出來,和看門的使女說了一聲,就領彼得進去。

18:17 那看門的使女對彼得說:「你不也是這人的門徒嗎?」他說:「我不是。」

18:18 僕人和差役因為天冷,就生了炭火,站在那裡烤火;彼得也同他們站著烤火。

 

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

 

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    彼得雖然跟著主耶穌到大祭司的院子卻在那裏否定主耶穌

 

    那看門的使女對彼得說:「你不也是這人的門徒嗎?」他說:「我不是。」

 

    僕人和差役因為天冷,就生了炭火,站在那裡烤火;彼得也同他們站著烤火。

 

    在這裡看見人性的軟弱大話會說真正生死交關的時候仍然選擇逃避與否認

 

 

約翰福音18:1-14

 

18:1 耶穌說了這話,就同門徒出去,過了汲淪溪。在那裡有一個園子,他和門徒進去了。
18:2
賣耶穌的猶大也知道那地方,因為耶穌和門徒屢次上那裡去聚集。
18:3
猶大領了一隊兵,和祭司長並法利賽人的差役,拿著燈籠、火把、兵器,就來到園裡。
18:4
耶穌知道將要臨到自己的一切事,就出來對他們說:「你們找誰?」
18:5
他們回答說:「找拿撒勒人耶穌。」耶穌說:「我就是!」賣他的猶大也同他們站在那裡。
18:6
耶穌一說「我就是」,他們就退後倒在地上。
18:7
他又問他們說:「你們找誰?」他們說:「找拿撒勒人耶穌。」
18:8
耶穌說:「我已經告訴你們,我就是。你們若找我,就讓這些人去吧。」
18:9
這要應驗耶穌從前的話,說:「你所賜給我的人,我沒有失落一個。」
18:10
西門彼得帶著一把刀,就拔出來,將大祭司的僕人砍了一刀,削掉他的右耳;那僕人名叫馬勒古。
18:11
耶穌就對彼得說:「收刀入鞘吧,我父所給我的那杯,我豈可不喝呢?」
18:12
那隊兵和千夫長,並猶太人的差役就拿住耶穌,把他捆綁了,
18:13
先帶到亞那面前,因為亞那是本年作大祭司該亞法的岳父。
18:14
這該亞法就是從前向猶太人發議論說「一個人替百姓死是有益的」那位。

 

When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

 

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    主耶穌被捕像犯人一樣被帶到到亞那面前,因為亞那是本年作大祭司該亞法的岳父。這該亞法就是從前向猶太人發議論說「一個人替百姓死是有益的」那位。

 

    可見這群祭司是對主耶穌不友善甚至要犧牲主耶穌來換取他們既得的利益也因為這樣主耶穌最先被帶到他們那裏去

 

2021年6月28日 星期一

歷代志下26章

     歷代志下26:1-23 ,

歷代志下26:1-23


26:1 猶大眾民立亞瑪謝的兒子烏西雅(又名亞撒利雅)接續他父作王,那時他年十六歲。
26:2
(亞瑪謝與他列祖同睡之後,烏西雅收回以祿仍歸猶大,又重新修理。)
26:3
烏西雅登基的時候年十六歲,在耶路撒冷作王五十二年。他母親名叫耶可利雅,是耶路撒冷人。
26:4
烏西雅行耶和華眼中看為正的事,效法他父亞瑪謝一切所行的;
26:5
通曉上帝默示,撒迦利亞在世的時候,烏西雅定意尋求上帝;他尋求耶和華,上帝就使他亨通。
26:6
他出去攻擊非利士人,拆毀了迦特城、雅比尼城,和亞實突城;在非利士人中,在亞實突境內,又建築了些城。
26:7
上帝幫助他攻擊非利士人和住在姑珥巴力的阿拉伯人,並米烏尼人。
26:8
亞捫人給烏西雅進貢。他的名聲傳到埃及,因他甚是強盛。
26:9
烏西雅在耶路撒冷的角門和谷門,並城牆轉彎之處,建築城樓,且甚堅固;
26:10
又在曠野與高原和平原,建築望樓,挖了許多井,因他的牲畜甚多;又在山地和佳美之地,有農夫和修理葡萄園的人,因為他喜悅農事。
26:11
烏西雅又有軍兵,照書記耶利和官長瑪西雅所數點的,在王的一個將軍哈拿尼雅手下,分隊出戰。
26:12
族長、大能勇士的總數共有二千六百人,
26:13
他們手下的軍兵共有三十萬七千五百人,都有大能,善於爭戰,幫助王攻擊仇敵。
26:14
烏西雅為全軍預備盾牌、槍、盔、甲、弓,和甩石的機弦,
26:15
又在耶路撒冷使巧匠做機器,安在城樓和角樓上,用以射箭發石。烏西雅的名聲傳到遠方;因為他得了非常的幫助,甚是強盛。
26:16
他既強盛,就心高氣傲,以致行事邪僻,干犯耶和華他的上帝,進耶和華的殿,要在香壇上燒香。
26:17
祭司亞撒利雅率領耶和華勇敢的祭司八十人,跟隨他進去。
26:18
他們就阻擋烏西雅王,對他說:「烏西雅啊,給耶和華燒香不是你的事,乃是亞倫子孫承接聖職祭司的事。你出聖殿吧!因為你犯了罪。你行這事,耶和華上帝必不使你得榮耀。」
26:19
烏西雅就發怒,手拿香爐要燒香。他向祭司發怒的時候,在耶和華殿中香壇旁眾祭司面前,額上忽然發出大痲瘋。
26:20
大祭司亞撒利雅和眾祭司觀看,見他額上發出大痲瘋,就催他出殿;他自己也急速出去,因為耶和華降災與他。
26:21
烏西雅王長大痲瘋直到死日,因此住在別的宮裡,與耶和華的殿隔絕。他兒子約坦管理家事,治理國民。
26:22
烏西雅其餘的事,自始至終都是亞摩斯的兒子先知以賽亞所記的。
26:23
烏西雅與他列祖同睡,葬在王陵的田間他列祖的墳地裡;因為人說,他是長大痲瘋的。他兒子約坦接續他作王。

 

Then all the people of Judah took Uzziah,[a] who was sixteen years old, and made him king in place of his father Amaziah. He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. He did what was right in the eyes of the Lord, just as his father Amaziah had done. He sought God during the days of Zechariah, who instructed him in the fear[b] of God. As long as he sought the Lord, God gave him success.

He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.

Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the wilderness and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil.

11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made devices invented for use on the towers and on the corner defenses so that soldiers could shoot arrows and hurl large stones from the walls. His fame spread far and wide, for he was greatly helped until he became powerful.

16 But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and entered the temple of the Lord to burn incense on the altar of incense. 17 Azariah the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests, the descendants of Aaron, who have been consecrated to burn incense. Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”

19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[c] broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.

21 King Uzziah had leprosy until the day he died. He lived in a separate house[d]—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.

 

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    從猶大王烏西雅的生平中,我們得了很大的警戒就是:人自亞當夏娃犯罪之後,人士一直受到罪惡的轄制,連敬畏上帝的王,都會因為驕傲而跌倒!

 

    不管我們多努力,我們一定要學習一個功課,榮耀歸給上帝,不要將榮耀歸於自己。正如詩篇1151節所說:「耶和華啊,榮耀不要歸與我們,不要歸與我們;要因你的慈愛和誠實歸在你的名下!」

 

    而這樣的公克的基本認識就是保羅所說:「使你與人不同的是誰呢?你有甚麼不是領受的呢?若是領受的,為何自誇,彷彿不是領受的呢?」(哥林多前書4:7)

 

    我們清楚一切是上帝所賞賜的,我們才會成為謙卑的人!當然這只是一個起頭,不是說我們已經到完全了!

 

2021年6月27日 星期日

路加福音9:37-45

 

9:37 第二天,他們下了山,就有許多人迎見耶穌。

9:38 其中有一人喊叫說:「夫子,求你看顧我的兒子,因為他是我的獨生子!

9:39 他被鬼抓住,就忽然喊叫;鬼又叫他抽瘋,口中流沫,並且重重地傷害他,難以離開他。

9:40 我求過你的門徒把鬼趕出去,他們卻是不能。」

9:41 耶穌說:「噯!這又不信,又悖謬的世代啊,我在你們這裏忍耐你們,要到幾時呢?將你的兒子,帶到這裏來吧。」

9:42 正來的時候,鬼把他摔倒,叫他重重地抽瘋;耶穌就斥責那污鬼,把孩子治好了,交給他父親。

9:43 眾人都詫異神的大能(大能:或譯威榮)。耶穌所作的一切事,眾人正希奇的時候,耶穌對門徒說:

9:44 「你們要把這些話存在耳中,因為人子將要被交在人手裏。」

9:45 他們不明白這話,意思乃是隱藏的,叫他們不能明白,他們也不敢問這話的意思。

 

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    山上的經歷是美好的,但是也要下山面對世人的問題。因為世界已經為惡者所盤據,牠肆虐活在這世界上的人,正如這個被鬼附之小孩。

 

    而污鬼之惡劣的行徑就是折磨人,使人失去人應該有的尊嚴,正如在此之描述︰『他被鬼抓住,就忽然喊叫;鬼又叫他抽瘋,口中流沫,並且重重地傷害他。』

 

    而且這鬼十分頑強,連耶穌的門徒都無法趕出,所以耶穌感慨︰「噯!這又不信,又悖謬的世代啊,我在你們這裏忍耐你們,要到幾時呢?將你的兒子,帶到這裏來吧。」

 

    耶穌基督所稱的“不信又悖謬的世代”不僅表示當時,也表示現在。這話不是要求或勉強人一定要“信”,而是提醒門徒要運用上帝所賜的信心來抵擋魔鬼,才能勝過魔鬼之苦害!

 

    今天,我們已經成為基督徒,上帝已將“信心”賜給我們了,“信心”不在大小,在有與沒有,即使“小信心”,也會有“大功效”!

 

 

羅馬書8章5-9節

 What Does Psalm 5:8 Mean?

8:5 因為隨從肉體的人體貼肉體的事,隨從聖靈的人體貼聖靈的事;

8:6 體貼肉體的,就是死;體貼聖靈的,乃是生命、平安。

8:7 原來體貼肉體的,就是與神為仇,因為不服神的律法,也是不能服;

8:8 而且屬肉體的人不能得神的喜歡。

8:9 如果神的靈住在你們心裏,你們就不屬肉體,乃屬聖靈了,人若沒有基督的靈,就不是屬基督的。

 

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    聖靈內住是基督徒得救之確據。

 

    聖靈內住在我們心中就會在我們的意志上動工,我們就會有選擇要順從肉體或是聖靈?而保羅在此清楚告訴我們︰『體貼肉體的,就是死;體貼聖靈的,乃是生命、平安。』

 

    但是,我們要順從聖靈也會有相當之難處,因為原來的生命仍然存在,所以保羅在此提醒我們︰『如果上帝的靈住在你們心裏,你們就不屬肉體,乃屬聖靈了!』

 

    所以,我們要常常提醒自己這個事實︰上帝的靈住在我們心裏!不僅如此,在主耶穌基督裡的人也要互相提醒。

 

    既然如此我們就要體貼聖靈,不要與上帝為仇,因為與上帝為仇的就是撒旦,其下場是地獄火湖,也就是滅亡、是永死!三位一體的上帝就是要拯救屬祂的人出“永死”入“永生”。

 

    我們既然稱為基督徒,自然是因為有基督的靈,也就是聖靈,祂也是上帝我們理當順從聖靈行事!



歌 羅 西 書 3:15-17

 

又 要 叫 基 督 的 平 安 在 你 們 心 裡 作 主; 你 們 也 為 此 蒙 召 , 歸 為 一 體 ; 且 要 存 感 謝 的 心 。 當 用 各 樣 的 智 慧 , 把 基 督 的 道 理 豐 豐 富 富的 存 在 心 裡 , ( 或 作 : 當 把 基 督 的 道 理 豐 豐 富 富 的 存 在 心 裡 , 以 各 樣 的 智 慧 ) , 用 詩 章 、 頌詞 、 靈 歌 , 彼 此 教 導 , 互 相 勸 戒 , 心 被 恩 感 , 歌 頌 神 。 無 論 做 甚 麼 , 或 說 話 或 行 事 , 都 要 奉主 耶 穌 的 名 , 藉 著 他 感 謝 父 神 。


    15Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. 17And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.


 

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    這段經文教導我們如何敬拜主——我們的上帝。

 

    許多人尋求主是為了這一生能平安順利,不遭困難、不遇災難、財源滾滾、……。

 

    但是人常常感嘆︰「人生不如意事,十之八九。」

 

    基督徒信了主耶穌以後,一定會比別人過得好嗎?

 

    相信這個答案不是肯定的。但是,基督徒為何熱心把耶穌基督的福音介紹給親朋好友呢?為何每個禮拜天熱誠參加禮拜呢?

 

    首先保羅勸勉我們︰『又要叫基督的平安在你們心裡作主;你們也為此蒙召,歸為一體;且要存感謝的心。』

 

    何謂“基督的平安”?就是祂為我們在十字架上之代贖以及在地上的生活完成上帝在律法上要求之義,使我們得以因著信而稱義,進而被上帝接納為兒女,既是兒女就是後嗣,就是要承受上帝的國,享受永生之無限福樂。這一切都是上帝之恩典。

 

    然後我們的心真的為此受感動,若不是這恩典,人的命運是走向滅亡,和魔鬼一同在地獄火湖受永死之苦。今日因上帝的愛,我們成為何等的人,使我們感受到基督耶穌是何等之情義。

 

    所以『當用各樣的智慧,把基督的道理豐豐富富的存在心裡,(或作:當把基督的道理豐豐富富的存在心裡,以各樣的智慧),用詩章、頌詞、靈歌,彼此教導,互相勸戒,心被恩感,歌頌神。無論做甚麼,或說話或行事,都要奉主耶穌的名,藉著他感謝父神。』

 

    因此真正的敬拜是對上帝已完成、正在進行及將來的應許,獻上感謝與讚美。而且很重要不是用我自己的熱心與誠心,而是要奉主耶穌的名,就是在聖靈裡按聖經的話來敬拜祂,要按祂的要求來服事祂,要存謙恭與敬畏的態度。凡事要討祂的喜悅,祂的心意滿足,我們才會得滿足。也就是要先求祂的國和祂的義。

 

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