2021年1月15日 星期五

馬太福音13: 34-35

 

13:34 這都是耶穌用比喻對眾人說的話;若不用比喻,就不對他們說甚麼。
13:35
這是要應驗先知的話,說:我要開口用比喻,把創世以來所隱藏的事發明出來。

 

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35 So was fulfilled what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”

 

*************

 

    詩篇781-4節:「我的民哪,你們要留心聽我的訓誨,側耳聽我口中的話。我要開口說比喻;我要說出古時的謎語,是我們所聽見、所知道的,也是我們的祖宗告訴我們的。我們不將這些事向他們的子孫隱瞞,要將耶和華的美德和他的能力,並他奇妙的作為,述說給後代聽。」

 

    所以,用比喻不是將事情隱瞞,讓人家聽不懂;反倒是要人藉由已知的事物來明白未知的真理。這就好像數學的課本,建立了一個推論或是公式之後,需要來一個例題,讓然在解例題之後可以思考這個推論或公式的意義為何!

 

    同樣主耶穌面對廣大的群眾要傳講天國的訊息,是無法直接明白的,只好使用比喻。也因為這樣馬太會描述耶穌傳講福音的方式會這樣形容:「若不用比喻,就不對他們說甚麼。」

 

    這也告訴我們,我們再傳講福音不要用人聽不懂的話,要用人明白的言語,如此才會產生傳講的效果,正如聖經告訴我們:「要將耶和華的美德和他的能力,並他奇妙的作為,述說給後代聽!」也就是「開口用比喻,把創世以來所隱藏的事發明出來。」

 

    願主幫助我們,可以清楚將福音傳明,使人的心受光照與啟示之後,回轉來歸向主耶穌而得救!

 

2021年1月14日 星期四

馬太福音13: 31-33

 


13:31 他又設個比喻對他們說:「天國好像一粒芥菜種,有人拿去種在田裡。
13:32
這原是百種裡最小的,等到長起來,卻比各樣的菜都大,且成了樹,天上的飛鳥來宿在它的枝上。」
13:33
他又對他們講個比喻說:「天國好像麵酵,有婦人拿來,藏在三斗麵裡,直等全團都發起來。」

 

 31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds[b] of flour until it worked all through the dough.”

 

*************

 

    「芥菜種」和「麵酵」分別具有生命力和感染力,這也是要來說明天國(也就是上帝國)是具有拓展的能力,而這樣的能力是來自上帝的,不是靠人力的作為所造成的!

 

    這也告訴我們:天國的擴大是上帝的作為,不是靠人的策略所成就的,人是配合上帝的作為行事。也因為這樣,人要好好閱讀聖經,在聖靈的引道下,尊照上帝的法則來參與天國的完全實現!因為主耶穌來到這世界,天國已經降臨了;主耶穌再來的時候,天地都要更新,那時是上帝國完全實現了!

 

    我們現在正處於天國再進展的時候,我們從主耶穌這樣的話,真知道天國必定會完全實現的,我們要存著歡喜快樂的心,來盼望、來等候上帝國的實現!到時候,我們要高聲歡呼,與眾聖徒享受天國的榮耀,一同敬拜上帝!

 

馬太福音13: 24-30

 


13:24 耶穌又設個比喻對他們說:「天國好像人撒好種在田裡,
13:25
及至人睡覺的時候,有仇敵來,將稗子撒在麥子裡就走了。
13:26
到長苗吐穗的時候,稗子也顯出來。
13:27
田主的僕人來告訴他說:『主啊,你不是撒好種在田裡嗎?從哪裡來的稗子呢?』
13:28
主人說:『這是仇敵做的。』僕人說:『你要我們去薅出來嗎?』
13:29
主人說:『不必,恐怕薅稗子,連麥子也拔出來。
13:30
容這兩樣一齊長,等著收割。當收割的時候,我要對收割的人說,先將稗子薅出來,捆成捆,留著燒;惟有麥子要收在倉裡。』」

 

 24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

 

*************

 

    說到「稗子」是稻田或麥田常見的一種「雜草」,外型和稻子及麥子十分相像,甚至很難分辨,除非到長穗的時候,才可以清楚分辨。因為稻子和麥子有穗之後,就下垂了,而稗子還是直挺挺的!

 

    說到這裡,不禁讓我們想到,真正有主生命的人是「結穗」的,通常是比較謙卑,也不會去侵犯別人,也不會去論說誰是「假門徒」。而那沒有生命的,「直挺挺」的,好像高高在上,論東論西,反而說別人是「假門徒」,自己的信仰卻是十分偏差。這就好像稗子會搶奪稻子和麥子的養分一般,要不是上帝的保守「稻子和麥子」真的會貧瘠長不大!

 

    然而主耶穌在這裡說:「容這兩樣一齊長,等著收割。當收割的時候,我要對收割的人說,先將稗子薅出來,捆成捆,留著燒;惟有麥子要收在倉裡。」

 

    可見主耶穌知道誰是稻子和麥子,誰是稗子,留給主判斷好了,我們不要做審判定人是稻子和麥子或稗子。如此,我們才不會落入「論斷人」的罪,因為「論斷人」是搶奪上帝的榮耀了!

 

 

 

馬太福音13章

     馬太福音13: 1-23  , 馬太福音13:1-9 ,

     馬太福音13: 24-30  ,

     馬太福音13: 31-33 , 馬太福音13:31-32 ,

     馬太福音13: 34-35 ,

     馬太福音13: 36-43 ,

     馬太福音13: 44-46 ,

     馬太福音13: 47-52 ,

     馬太福音13: 53-58  ,

馬太福音13: 1-23

 


13:1 當那一天,耶穌從房子裡出來,坐在海邊。
13:2
有許多人到他那裡聚集,他只得上船坐下,眾人都站在岸上。
13:3
他用比喻對他們講許多道理,說:「有一個撒種的出去撒種;
13:4
撒的時候,有落在路旁的,飛鳥來吃盡了;
13:5
有落在土淺石頭地上的,土既不深,發苗最快,
13:6
日頭出來一曬,因為沒有根,就枯乾了;
13:7
有落在荊棘裡的,荊棘長起來,把它擠住了;
13:8
又有落在好土裡的,就結實,有一百倍的,有六十倍的,有三十倍的。
13:9
有耳可聽的,就應當聽!」
13:10
門徒進前來,問耶穌說:「對眾人講話,為甚麼用比喻呢?」
13:11
耶穌回答說:「因為天國的奧祕只叫你們知道,不叫他們知道。
13:12
凡有的,還要加給他,叫他有餘;凡沒有的,連他所有的,也要奪去。
13:13
所以我用比喻對他們講,是因他們看也看不見,聽也聽不見,也不明白。
13:14
在他們身上,正應了以賽亞的預言,說:你們聽是要聽見,卻不明白;看是要看見,卻不曉得;
13:15
因為這百姓油蒙了心,耳朵發沉,眼睛閉著,恐怕眼睛看見,耳朵聽見,心裡明白,回轉過來,我就醫治他們。
13:16
「但你們的眼睛是有福的,因為看見了;你們的耳朵也是有福的,因為聽見了。
13:17
我實在告訴你們,從前有許多先知和義人要看你們所看的,卻沒有看見,要聽你們所聽的,卻沒有聽見。」
13:18
「所以,你們當聽這撒種的比喻。
13:19
凡聽見天國道理不明白的,那惡者就來,把所撒在他心裡的奪了去;這就是撒在路旁的了。
13:20
撒在石頭地上的,就是人聽了道,當下歡喜領受,
13:21
只因心裡沒有根,不過是暫時的,及至為道遭了患難,或是受了逼迫,立刻就跌倒了。
13:22
撒在荊棘裡的,就是人聽了道,後來有世上的思慮、錢財的迷惑把道擠住了,不能結實。
13:23
撒在好地上的,就是人聽道明白了,後來結實,有一百倍的,有六十倍的,有三十倍的。」

 

 That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.”

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.

14 In them is fulfilled the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a]

16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

 

*************

 

    主耶穌在這裡說到:「又有落在好土裡的,就結實,有一百倍的,有六十倍的,有三十倍的。」就聯想到創世記2612-13節:「以撒在那地耕種,那一年有百倍的收成。耶和華賜福給他,他就昌大,日增月盛,成了大富戶。」

 

    說到倍數的增加真的讓現代人眼睛一亮,正如約翰福音1010節說到:「我來了,是要叫羊(或譯:人)得生命,並且得的更豐盛。」許多人都沒有注意「生命」,只注意「豐盛」,並且在豐盛上大作文章!正如約翰三書所謂的「三重祝福」中說到:「親愛的兄弟啊,我願你凡事興盛,身體健壯,正如你的靈魂興盛一樣。」(2)都沒有注意「靈魂興盛」,只期盼「凡事興盛,身體健壯」!

 

    之所以如此,是因為人的眼目只放在好處,沒有放在主自己!其實這也是一種變相的「偶像崇拜」,雖然有經文為根據,但是著重點離開了主耶穌!正和詩篇16篇說到:「以別神代替耶和華的!」(4節)一樣的情形,若不悔改會如下半句所說:「他們的愁苦必加增!」

 

    今日多少人的信仰偏差,以至於期盼落空而離開教會的,有許多是這樣的情形。也因此,我們要小心用倍數觀念追求「豐盛」和「興盛」的酵,這是會讓教會腐敗與發酸的惡菌,我們要靠聖靈來除去,保持教會的聖潔!

 

 

 

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