2020年2月17日 星期一

詩篇46:1-11


46:1 (可拉後裔的詩歌,交與伶長。調用女音。)上帝是我們的避難所,是我們的力量,是我們在患難中隨時的幫助。
46:2
所以,地雖改變,山雖搖動到海心,
46:3
其中的水雖匉訇翻騰,山雖因海漲而戰抖,我們也不害怕。(細拉)
46:4
有一道河,這河的分汊使上帝的城歡喜;這城就是至高者居住的聖所。
46:5
上帝在其中,城必不動搖;到天一亮,上帝必幫助這城。
46:6
外邦喧嚷,列國動搖;上帝發聲,地便鎔化。
46:7
萬軍之耶和華與我們同在;雅各的上帝是我們的避難所!(細拉)
46:8
你們來看耶和華的作為,看他使地怎樣荒涼。
46:9
他止息刀兵,直到地極;他折弓、斷槍,把戰車焚燒在火中。
46:10
你們要休息,要知道我是上帝!我必在外邦中被尊崇,在遍地上也被尊崇。
46:11
萬軍之耶和華與我們同在;雅各的上帝是我們的避難所!

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.
God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.[c]
There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.
The Lord Almighty is with us;
    the God of Jacob is our fortress.
Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
11 The Lord Almighty is with us;
    the God of Jacob is our fortress.

**************

    許多人以為信靠主耶穌之後,就會被轄制,這也不能做,那也不能做,完全沒有自由。甚是有人批評基督教是奴僕的信仰,因為要放下自己的主權交給上帝,他們認為這樣會喪失自我。

    但是信靠主耶穌的人並沒有覺得自己是奴僕,因為上帝宣告我們是他的兒女,耶穌愛我們如朋友,聖靈更是將豐豐富富的愛澆灌在我們心中!不僅如此,我們還有永生的盼望,使我們可以勝過苦難和死亡的權勢!是多麼喜樂、自由與平安,絕對不是充滿恐懼與不安以及受壓迫!有人還說信靠主耶穌是不自由的自由呢!

    這是基督信仰奇妙之處,在未信之前感覺是自己下決定,在信了之後卻是感覺能夠信靠是上帝的恩典!要不是上帝讓我們明白與感受到:上帝的愛就在各各他山上的十字架!我們是無法,也不會信靠耶穌基督成為上帝的兒女!

詩篇45篇

      詩篇45:1-17 ,

      詩篇45:2 ,

詩篇45:1-17


45:1 (可拉後裔的訓誨詩,又是愛慕歌,交與伶長。調用百合花。)我心裡湧出美辭;我論到我為王做的事,我的舌頭是快手筆。
45:2
你比世人更美;在你嘴裡滿有恩惠;所以上帝賜福給你,直到永遠。
45:3
大能者啊,願你腰間佩刀,大有榮耀和威嚴!
45:4
為真理、謙卑、公義赫然坐車前往,無不得勝;你的右手必顯明可畏的事。
45:5
你的箭鋒快,射中王敵之心;萬民仆倒在你以下。
45:6
上帝啊,你的寶座是永永遠遠的;你的國權是正直的。
45:7
你喜愛公義,恨惡罪惡;所以上帝就是你的上帝用喜樂油膏你,勝過膏你的同伴。
45:8
你的衣服都有沒藥、沉香、肉桂的香氣;象牙宮中有絲弦樂器的聲音使你歡喜。
45:9
有君王的女兒在你尊貴婦女之中;王后佩戴俄斐金飾站在你右邊。
45:10
女子啊,你要聽,要想,要側耳而聽!不要記念你的民和你的父家,
45:11
王就羨慕你的美貌;因為他是你的主,你當敬拜他。
45:12
泰爾的民(原文是女子)必來送禮;民中的富足人也必向你求恩。
45:13
王女在宮裡極其榮華;她的衣服是用金線繡的。
45:14
她要穿錦繡的衣服,被引到王前;隨從她的陪伴童女也要被帶到你面前。
45:15
她們要歡喜快樂被引導;她們要進入王宮。
45:16
你的子孫要接續你的列祖;你要立他們在全地作王。
45:17
我必叫你的名被萬代記念,所以萬民要永永遠遠稱謝你。

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.
My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.
You are the most excellent of men
    and your lips have been anointed with grace,
    since God has blessed you forever.
Gird your sword on your side, you mighty one;
    clothe yourself with splendor and majesty.
In your majesty ride forth victoriously
    in the cause of truth, humility and justice;
    let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
    let the nations fall beneath your feet.
Your throne, O God,[c] will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You love righteousness and hate wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
    from palaces adorned with ivory
    the music of the strings makes you glad.
Daughters of kings are among your honored women;
    at your right hand is the royal bride in gold of Ophir.
10 Listen, daughter, and pay careful attention:
    Forget your people and your father’s house.
11 Let the king be enthralled by your beauty;
    honor him, for he is your lord.
12 The city of Tyre will come with a gift,[d]
    people of wealth will seek your favor.
13 All glorious is the princess within her chamber;
    her gown is interwoven with gold.
14 In embroidered garments she is led to the king;
    her virgin companions follow her—
    those brought to be with her.
15 Led in with joy and gladness,
    they enter the palace of the king.
16 Your sons will take the place of your fathers;
    you will make them princes throughout the land.
17 I will perpetuate your memory through all generations;
    therefore the nations will praise you for ever and ever.

**************

    基督的原意是受膏者,在舊約時代受膏者有先知、君王和祭司,而一般的狀態這三者是不重疊的,重疊也是上帝所不喜悅的。然而耶穌基督卻不一樣,他是有這三重身分的,也因此在舊約中,不管是先知、君王和祭司都是預表耶穌基督!

    耶穌基督雖然在地上的生活中沒有讓人明顯感覺祂是君王,可是在他第二次再來的時候,卻要彰顯祂是君王,因為祂已經復活勝過了死亡,敗壞世界的王――撒但,要將是人從這惡者的詮釋下釋放出來,並且在祂的國,也就是上帝的國中,祂要將王權分享給屬於祂的人,讓這些人與基督同做王到永遠!

    我們在世上本是短暫且多苦難,最後的結局是滅亡!還好,有耶穌基督的拯救,使我們成為上帝的兒女,才能得享永生福樂,要得著上帝所賜的榮耀,永遠與主耶穌同在,這是我們心中最大的盼望!想到這裡,心中不禁讚美!因為上帝如此大的恩典,讓我們感覺自己是多麼有福啊!

2020年2月16日 星期日

民數記32章

      民數記32:1-42  ,

      民數記32:23   ,

民數記32:1-42


32:1 流便子孫和迦得子孫的牲畜極其眾多;他們看見雅謝地和基列地是可牧放牲畜之地,
32:2
就來見摩西和祭司以利亞撒,並會眾的首領,說:
32:3
「亞大錄、底本、雅謝、寧拉、希實本、以利亞利、示班、尼波、比穩,
32:4
就是耶和華在以色列會眾前面所攻取之地,是可牧放牲畜之地,你僕人也有牲畜」;
32:5
又說:「我們若在你眼前蒙恩,求你把這地給我們為業,不要領我們過約旦河。」
32:6
摩西對迦得子孫和流便子孫說:「難道你們的弟兄去打仗,你們竟坐在這裡嗎?
32:7
你們為何使以色列人灰心喪膽、不過去進入耶和華所賜給他們的那地呢?
32:8
我先前從加低斯巴尼亞打發你們先祖去窺探那地,他們也是這樣行。
32:9
他們上以實各谷,去窺探那地回來的時候,使以色列人灰心喪膽,不進入耶和華所賜給他們的地。
32:10
當日,耶和華的怒氣發作,就起誓說:
32:11
『凡從埃及上來、二十歲以外的人斷不得看見我對亞伯拉罕、以撒、雅各起誓應許之地,因為他們沒有專心跟從我。
32:12
惟有基尼洗族耶孚尼的兒子迦勒和嫩的兒子約書亞可以看見,因為他們專心跟從我。』
32:13
耶和華的怒氣向以色列人發作,使他們在曠野飄流四十年,等到在耶和華眼前行惡的那一代人都消滅了。
32:14
誰知,你們起來接續先祖,增添罪人的數目,使耶和華向以色列大發烈怒。
32:15
你們若退後不跟從他,他還要把以色列人撇在曠野,便是你們使這眾民滅亡。」
32:16
兩支派的人挨近摩西,說:「我們要在這裡為牲畜壘圈,為婦人孩子造城。
32:17
我們自己要帶兵器行在以色列人的前頭,好把他們領到他們的地方;但我們的婦人孩子,因這地居民的緣故,要住在堅固的城內。
32:18
我們不回家,直等到以色列人各承受自己的產業。
32:19
我們不和他們在約旦河那邊一帶之地同受產業,因為我們的產業是坐落在約旦河東邊這裡。」
32:20
摩西對他們說:「你們若這樣行,在耶和華面前帶著兵器出去打仗,
32:21
所有帶兵器的人都要在耶和華面前過約旦河,等他趕出他的仇敵,
32:22
那地被耶和華制伏了,然後你們可以回來,向耶和華和以色列才為無罪,這地也必在耶和華面前歸你們為業。
32:23
倘若你們不這樣行,就得罪耶和華,要知道你們的罪必追上你們。
32:24
如今你們口中所出的,只管去行,為你們的婦人孩子造城,為你們的羊群壘圈。」
32:25
迦得子孫和流便子孫對摩西說:「僕人要照我主所吩咐的去行。
32:26
我們的妻子、孩子、羊群,和所有的牲畜都要留在基列的各城。
32:27
但你的僕人,凡帶兵器的,都要照我主所說的話,在耶和華面前過去打仗。」
32:28
於是,摩西為他們囑咐祭司以利亞撒和嫩的兒子約書亞,並以色列眾支派的族長,說:
32:29
「迦得子孫和流便子孫,凡帶兵器在耶和華面前去打仗的,若與你們一同過約旦河,那地被你們制伏了,你們就要把基列地給他們為業。
32:30
倘若他們不帶兵器和你們一同過去,就要在迦南地你們中間得產業。」
32:31
迦得子孫和流便子孫回答說:「耶和華怎樣吩咐僕人,僕人就怎樣行。
32:32
我們要帶兵器,在耶和華面前過去,進入迦南地,只是約旦河這邊、我們所得為業之地仍歸我們。」
32:33
摩西將亞摩利王西宏的國和巴珊王噩的國,連那地和周圍的城邑,都給了迦得子孫和流便子孫,並約瑟的兒子瑪拿西半個支派。
32:34
迦得子孫建造底本、亞他錄、亞羅珥、
32:35
亞他錄朔反、雅謝、約比哈、
32:36
寧拉、伯哈蘭,都是堅固城。他們又壘羊圈。
32:37
流便子孫建造希實本、以利亞利、基列亭、
32:38
尼波、巴力免、西比瑪(尼波、巴力免,名字是改了的),又給他們所建造的城另起別名。
32:39
瑪拿西的兒子瑪吉,他的子孫往基列去,佔了那地,趕出那裡的亞摩利人。
32:40
摩西將基列賜給瑪拿西的兒子瑪吉,他子孫就住在那裡。
32:41
瑪拿西的子孫睚珥去佔了基列的村莊,就稱這些村莊為哈倭特睚珥。
32:42
挪巴去佔了基納和基納的鄉村,就按自己的名稱基納為挪巴。

The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. So they came to Moses and Eleazar the priest and to the leaders of the community, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them? This is what your fathers did when I sent them from Kadesh Barnea to look over the land. After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said. 32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[b] 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.

***********

    流便子孫和迦得子孫看見約旦河東邊土地廣闊,想在取得那地來牧養自己的牲畜,於是像摩西提起他們要以此為他們的家業所在。摩西本來是反對的,因為他們不以應許之地就是約旦河西為業,怕引起耶和華的怒氣!但是,他們對摩西保證必定會和其他支派的人依且在應許之地征戰,直等到大家得地為業之時才歸回,摩西才勉強答應他們的請求。

    當然從這個事例我們看見,教會許多的事情需要像這樣的溝通,不是牧者說了算,也不是有所要求的人說了算,大家必須彼此溝通,取得一個符合上帝心意的共識,如此才是教會治理的上策!

    求主幫助我們,讓教會中大家以尊主為大的精神,彼此溝通建立共識,然後一同努力實行彼此所認同的作法,如此教會才會繼續進步,越來越有主的榮光充滿在其中。

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    6 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    6 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    3 天前