2020年6月1日 星期一

帖撒羅尼迦前書4:3

神的旨意就是要你們成為聖潔,遠避淫行;

For this is the will of God, your sanctification: that you abstain from sexual immorality;

********************

    上帝拯救我們是要我們歸屬於祂,祂是聖潔的,當然祂盼望我們也是聖潔的,正如我們盼望祂救我們脫離罪和死的律一樣。

    當然,上帝藉由聖靈讓我們聖潔,也就是聖化(sanctification)。我們就必須靠上帝在耶穌基督裡的恩典,離開罪惡歸向上帝,其中最明顯的就是『遠避淫行』。

    為何如此說,因為婚姻是我們與配偶重要之盟約,而破壞這盟約的罪就是「淫行」。對配偶不忠心,也同樣是對上帝不忠心。這樣的行為就是不聖潔的表現,所以我們必須遠避,也就是要逃離不受影響。

    而遠避淫行,更積極的看見是:我們不要在上帝已外尋求好處,也就是要專一倚靠上帝,這是對上帝忠誠的表現,也是上帝所要的聖潔。一切都是爲榮耀上帝,永遠以上帝為樂。不是要人的掌聲和稱讚,只要上帝的心滿意足。

 

帖撒羅尼迦後書2:13-14

2:13 主所愛的弟兄們哪,我們本該常為你們感謝 神;因為他從起初揀選了你們,叫你們因信真道,又被聖靈感動,成為聖潔,能以得救。

2:14  神藉我們所傳的福音召你們到這地步,好得著我們主耶穌基督的榮光。

But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth. To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

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    從保羅這段話語,我們認識到上帝對我們的作為奇妙。首先,我們看見上帝揀選我們,如同初熟的果子為得讓我們得拯救。而這樣的拯救是透過:藉由聖靈將我們聖化以及我們信靠真理。也因為如此,我們的信仰是要和上帝一起進行,不是自己就可以成就,而上帝的作為是具有主導性。

    也因為如此,上帝要我們以福音去呼召人,讓耶穌基督的榮耀充滿我們。也因為信靠福音的人,領受了基督的榮耀之後,就可以向世人見證耶穌基督之榮美。

    所以,信仰是以耶穌基督為中心,上帝讓我們這些跟隨基督的人,越來越有祂兒子的形像和樣式,而這才是人正的生命。

 

彼得前書2:5

你們來到主面前,也就像活石被建造成為靈宮,作聖潔的祭司,藉著耶穌基督奉獻神所悅納的靈祭。

you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

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    耶穌基督是祭司和祭物,是上帝所喜悅的!同樣,我們透過耶穌基督,也成為上帝的祭司和祭物,為上帝所喜悅的!

    然而我們和基督不一樣之處,耶穌基督是以「死」獻上自己,我們是以「活」獻上自己,也就是要活在聖靈裡,『像活石被建造成為靈宮』。

    所以,我們可以和其他弟兄姐妹一同配搭,來見證上帝在基督裡的榮美。

詩篇93篇

            詩篇93:1-5  ,

詩篇93:1-5

93:1 耶和華作王!他以威嚴為衣穿上;耶和華以能力為衣,以能力束腰,世界就堅定,不得動搖。
93:2
你的寶座從太初立定;你從亙古就有。
93:3
耶和華啊,大水揚起,大水發聲,波浪澎湃。
93:4
耶和華在高處大有能力,勝過諸水的響聲,洋海的大浪。
93:5
耶和華啊,你的法度最的確;你的殿永稱為聖,是合宜的。

 

The Lord reigns, he is robed in majesty;
    the Lord is robed in majesty and armed with strength;
    indeed, the world is established, firm and secure.
Your throne was established long ago;
    you are from all eternity.

The seas have lifted up, Lord,
    the seas have lifted up their voice;
    the seas have lifted up their pounding waves.
Mightier than the thunder of the great waters,
    mightier than the breakers of the sea—
    the Lord on high is mighty.

Your statutes, Lord, stand firm;
    holiness adorns your house
    for endless days.

 

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    對於上帝永恆的認識是藉著祂所造的世界,是人都可以知道的,就是所謂的一般啟示,正如保羅在羅馬書119-20節說:「上帝的事情,人所能知道的,原顯明在人心裡,因為上帝已經給他們顯明。自從造天地以來,上帝的永能和神性是明明可知的,雖是眼不能見,但藉著所造之物就可以曉得,叫人無可推諉。」

 

    但是一般啟示卻因為人的罪性就被掩蓋了正如保羅說的:「因為,他們雖然知道上帝,卻不當作上帝榮耀他,也不感謝他。他們的思念變為虛妄,無知的心就昏暗了。自稱為聰明,反成了愚拙,將不能朽壞之上帝的榮耀變為偶像,彷彿必朽壞的人和飛禽、走獸、昆蟲的樣式。」(羅馬書1:21-23

 

    詩人之所以可以寫出這樣讚美的詩句,也是從大自然回想到創造主!這是因為主耶穌尚未降生、聖靈未降臨到世界,尚不清楚特殊啟示所致!這也是人透過一般啟示再加上理性推理的結果,正如希伯來書的作者所言:「因為房屋都必有人建造,但建造萬物的就是上帝。」(3:4)

 

    也因為這樣人從感念天地之悠悠對於創造天地的上帝更是從心中產生敬畏進而敬拜祂讚揚祂是權能的上帝願意放下自己的尊嚴讓上帝在生命中做主然而這不代表詩人已經得救贖要到將來上帝國實現的時候才是完全得贖而得榮耀的時刻

 

    同樣我們今日領受聖靈為印記是已經有分於上帝的國但是也要到耶穌基督再來上帝國完全實現我們才能完全得拯救但是我們心中有信有望有愛讓我們肯定那日必定臨到上帝的應許必定實現不落空

 

 

 

 

2020年5月31日 星期日

約書亞記9章

         約書亞記9:1-27  ,



約書亞記9:1-27


9:1 約旦河西,住山地、高原,並對著黎巴嫩山沿大海一帶的諸王,就是赫人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人的諸王,聽見這事,
9:2
就都聚集,同心合意地要與約書亞和以色列人爭戰。
9:3
基遍的居民聽見約書亞向耶利哥和艾城所行的事,
9:4
就設詭計,假充使者,拿舊口袋和破裂縫補的舊皮酒袋馱在驢上,
9:5
將補過的舊鞋穿在腳上,把舊衣服穿在身上;他們所帶的餅都是乾的,長了霉了。
9:6
他們到吉甲營中見約書亞,對他和以色列人說:「我們是從遠方來的,現在求你與我們立約。」
9:7
以色列人對這些希未人說:「只怕你們是住在我們中間的;若是這樣,怎能和你們立約呢?」
9:8
他們對約書亞說:「我們是你的僕人。」約書亞問他們說:「你們是甚麼人?是從哪裡來的?」
9:9
他們回答說:「僕人從極遠之地而來,是因聽見耶和華你上帝的名聲和他在埃及所行的一切事,
9:10
並他向約旦河東的兩個亞摩利王,就是希實本王西宏和在亞斯他錄的巴珊王噩一切所行的事。
9:11
我們的長老和我們那地的一切居民對我們說:『你們手裡要帶著路上用的食物去迎接以色列人,對他們說:我們是你們的僕人;現在求你們與我們立約。』
9:12
我們出來要往你們這裡來的日子,從家裡帶出來的這餅還是熱的;看哪,現在都乾了,長了霉了。
9:13
這皮酒袋,我們盛酒的時候還是新的;看哪,現在已經破裂。我們這衣服和鞋,因為道路甚遠,也都穿舊了。」
9:14
以色列人受了他們些食物,並沒有求問耶和華。
9:15
於是約書亞與他們講和,與他們立約,容他們活著;會眾的首領也向他們起誓。
9:16
以色列人與他們立約之後,過了三天才聽見他們是近鄰,住在以色列人中間的。
9:17
以色列人起行,第三天到了他們的城邑,就是基遍、基非拉、比錄、基列耶琳。
9:18
因為會眾的首領已經指著耶和華以色列的上帝向他們起誓,所以以色列人不擊殺他們;全會眾就向首領發怨言。
9:19
眾首領對全會眾說:「我們已經指著耶和華以色列的上帝向他們起誓,現在我們不能害他們。
9:20
我們要如此待他們,容他們活著,免得有忿怒因我們所起的誓臨到我們身上。」
9:21
首領又對會眾說:「要容他們活著。」於是他們為全會眾作了劈柴挑水的人,正如首領對他們所說的話。
9:22
約書亞召了他們來,對他們說:「為甚麼欺哄我們說『我們離你們甚遠』呢?其實你們是住在我們中間。
9:23
現在你們是被咒詛的!你們中間的人必斷不了作奴僕,為我上帝的殿作劈柴挑水的人。」
9:24
他們回答約書亞說:「因為有人實在告訴你的僕人,耶和華你的上帝曾吩咐他的僕人摩西,把這全地賜給你們,並在你們面前滅絕這地的一切居民,所以我們為你們的緣故甚怕喪命,就行了這事。
9:25
現在我們在你手中,你以怎樣待我們為善為正,就怎樣做吧!」
9:26
於是約書亞這樣待他們,救他們脫離以色列人的手,以色列人就沒有殺他們。
9:27
當日約書亞使他們在耶和華所要選擇的地方,為會眾和耶和華的壇作劈柴挑水的人,直到今日。

   Now when all the kings west of the Jordan heard about these things—the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites)— they came together to wage war against Joshua and Israel.
However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to a ruse: They went as a delegation whose donkeys were loaded[a] with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
The Israelites said to the Hivites, “But perhaps you live near us, so how can we make a treaty with you?”
“We are your servants,” they said to Joshua.
But Joshua asked, “Who are you and where do you come from?”
They answered: “Your servants have come from a very distant country because of the fame of the Lord your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”
14 The Israelites sampled their provisions but did not inquire of the Lord. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.
16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth and Kiriath Jearim. 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath to them by the Lord, the God of Israel.
The whole assembly grumbled against the leaders, 19 but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath we swore to them.” 21 They continued, “Let them live, but let them be woodcutters and water carriers in the service of the whole assembly.” So the leaders’ promise to them was kept.
22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way from you,’ while actually you live near us? 23 You are now under a curse: You will never be released from service as woodcutters and water carriers for the house of my God.”
24 They answered Joshua, “Your servants were clearly told how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands. Do to us whatever seems good and right to you.”
26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites woodcutters and water carriers for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose. And that is what they are to this day.

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    說到基遍的居民為了求活命,假裝從遠處來的人,讓以色列人失察與他們立和平的約,讓人覺得他們很狡猾,怎麼可以這樣騙人呢?但是以色列人也是要為自己的言行負責,因為他們「以色列人受了他們些食物,並沒有求問耶和華!」

    從以色列人和基遍人的事蹟,我們感受到禱告尋求上的多麼重要,因為我們的仇敵魔鬼就是詐騙的專家!所以,保羅說:「靠著聖靈,隨時多方禱告祈求;並要在此警醒不倦,為眾聖徒祈求!」(以弗所書6:18)

    不僅要為自己不受騙禱告,也要為眾聖徒禱告!正如保羅也說:「那等人是假使徒,行事詭詐,裝作基督使徒的模樣。這也不足為怪,因為連撒但也裝作光明的天使。」(哥林多後書11:13-14)

    而要防止被魔鬼和牠的僕役詐騙的事,就是要熟讀聖經,不斷的在聖靈裡禱告,才會知道他們的詭計,如此我們就不會受騙!



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