2021年7月26日 星期一

以斯拉記4:1-24

 

4:1 猶大和便雅憫的敵人聽說被擄歸回的人為耶和華以色列的上帝建造殿宇,
4:2
就去見所羅巴伯和以色列的族長,對他們說:「請容我們與你們一同建造;因為我們尋求你們的上帝,與你們一樣。自從亞述王以撒哈頓帶我們上這地以來,我們常祭祀上帝。」
4:3
但所羅巴伯、耶書亞,和其餘以色列的族長對他們說:「我們建造上帝的殿與你們無干,我們自己為耶和華以色列的上帝協力建造,是照波斯王塞魯士所吩咐的。」
4:4
那地的民,就在猶大人建造的時候,使他們的手發軟,擾亂他們;
4:5
從波斯王塞魯士年間,直到波斯王大流士登基的時候,賄買謀士,要敗壞他們的謀算。
4:6
在亞哈隨魯才登基的時候,上本控告猶大和耶路撒冷的居民。
4:7
亞達薛西年間,比施蘭、米特利達、他別,和他們的同黨上本奏告波斯王亞達薛西。本章是用亞蘭文字,亞蘭方言。
4:8
省長利宏、書記伸帥要控告耶路撒冷人,也上本奏告亞達薛西王。
4:9
省長利宏、書記伸帥,和同黨的底拿人、亞法薩提迦人、他毘拉人、亞法撒人、亞基衛人、巴比倫人、書珊迦人、底亥人、以攔人,
4:10
和尊大的亞斯那巴所遷移、安置在撒馬利亞城,並大河西一帶地方的人等,
4:11
上奏亞達薛西王說:「河西的臣民云云:
4:12
王該知道,從王那裡上到我們這裡的猶大人,已經到耶路撒冷重建這反叛惡劣的城,築立根基,建造城牆。
4:13
如今王該知道,他們若建造這城,城牆完畢就不再與王進貢,交課,納稅,終久王必受虧損。
4:14
我們既食御鹽,不忍見王吃虧,因此奏告於王。
4:15
請王考察先王的實錄,必在其上查知這城是反叛的城,與列王和各省有害;自古以來,其中常有悖逆的事,因此這城曾被拆毀。
4:16
我們謹奏王知,這城若再建造,城牆完畢,河西之地王就無分了。」
4:17
那時王諭覆省長利宏、書記伸帥,和他們的同黨,就是住撒馬利亞並河西一帶地方的人,說:「願你們平安云云。
4:18
你們所上的本,已經明讀在我面前。
4:19
我已命人考查,得知此城古來果然背叛列王,其中常有反叛悖逆的事。
4:20
從前耶路撒冷也有大君王統管河西全地,人就給他們進貢,交課,納稅。
4:21
現在你們要出告示命這些人停工,使這城不得建造,等我降旨。
4:22
你們當謹慎,不可遲延,為何容害加重,使王受虧損呢?」
4:23
亞達薛西王的上諭讀在利宏和書記伸帥,並他們的同黨面前,他們就急忙往耶路撒冷去見猶大人,用勢力強迫他們停工。
4:24
於是,在耶路撒冷上帝殿的工程就停止了,直停到波斯王大流士第二年。

 

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here.”

But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”

Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[a] They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

At the beginning of the reign of Xerxes,[b] they lodged an accusation against the people of Judah and Jerusalem.

And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.[c][d]

Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, 10 and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and eventually the royal revenues will suffer.[e] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

 

****************

 

    聖殿的重建並不是很順利,遇見了仇敵的破壞,甚至還上奏波斯皇帝,以致讓聖殿的建造停頓了一段時間呢!

 

    這也讓我們知道,上帝的事工不見的都是順順利利的,常常會遇見一些阻力,甚至讓我們非常沮喪的事情發生。這時候,我們更是需要相信上帝是永不放棄的上帝,祂一定會讓祂的旨意成全,雖然有所阻攔,也是一時的!

 

    為主事工而努力服事的弟兄姊妹,讓我們在面對這些考驗時,藉由對上帝的話語的堅信和不住的禱告還面對這樣的考驗,怪不得主耶穌勉勵我們「禱告不可灰心」(路加福音18:1)

 

    求主常常加添我們心力,因為在主耶穌再來之前,我們必定遭遇許多的磨難,但是我們相信「惟有忍耐到底的,必然得救!」(馬太福音24:13)

 

 

沒有留言:

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    3 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    3 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    18 小時前