2021年5月29日 星期六

約翰福音5:31-47

 

5:31 「我若為自己作見證,我的見證就不真。
5:32
另有一位給我作見證,我也知道他給我作的見證是真的。
5:33
你們曾差人到約翰那裡,他為真理作過見證。
5:34
其實,我所受的見證不是從人來的;然而,我說這些話,為要叫你們得救。
5:35
約翰是點著的明燈,你們情願暫時喜歡他的光。
5:36
但我有比約翰更大的見證;因為父交給我要我成就的事,就是我所做的事,這便見證我是父所差來的。
5:37
差我來的父也為我作過見證。你們從來沒有聽見他的聲音,也沒有看見他的形像。
5:38
你們並沒有他的道存在心裡;因為他所差來的,你們不信。
5:39
你們查考聖經(或譯:應當查考聖經),因你們以為內中有永生;給我作見證的就是這經。
5:40
然而,你們不肯到我這裡來得生命。
5:41
「我不受從人來的榮耀。
5:42
但我知道,你們心裡沒有上帝的愛。
5:43
我奉我父的名來,你們並不接待我;若有別人奉自己的名來,你們倒要接待他。
5:44
你們互相受榮耀,卻不求從獨一之上帝來的榮耀,怎能信我呢?
5:45
不要想我在父面前要告你們;有一位告你們的,就是你們所仰賴的摩西。
5:46
你們如果信摩西,也必信我,因為他書上有指著我寫的話。
5:47
你們若不信他的書,怎能信我的話呢?」

 

31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.

33 “You have sent to John and he has testified to the truth. 34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study[c] the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?

45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?”

 

****************

 

    主耶穌在這裡告訴我們一個信仰很重要的原則,就是「求從獨一之上帝來的榮耀」!也唯有求上帝的榮耀,人才可以認出耶穌基督是上帝的兒子,進而信靠祂,因為上帝要藉主耶穌來拯救我們,脫離魔鬼的權勢進入永生!

 

    人與人之間常常以為看得見的才有力量,殊不知看不見的上帝是我們的力量泉源,祂的力量是來自祂的話語,而祂的話語更是有形有體的成為主耶穌基督,成就上帝救贖的大功!

 

    這當中有許多人不明白的奧秘,卻在這些奧秘中,透過有形有體的主耶穌像我們說,耶穌基督的代贖是實實在在的,也因為祂是上帝兒子的身分,這些作為才是有效的!也就是,祂死在十字架上是真真實實為我們贖罪,使我們有將來完全的贖的盼望,雖然我們現在還不是完美無罪的,但是將來必定完美無罪的!

 

    我們相信上帝羔羊的婚禮教會也就是全體信徒必定成為聖潔無有瑕疵的

 

 

 

 

約翰福音5:16-30

 


5:16 所以猶太人逼迫耶穌,因為他在安息日做了這事。
5:17
耶穌就對他們說:「我父做事直到如今,我也做事。」
5:18
所以猶太人越發想要殺他;因他不但犯了安息日,並且稱上帝為他的父,將自己和上帝當作平等。
5:19
耶穌對他們說:「我實實在在地告訴你們,子憑著自己不能做甚麼,惟有看見父所做的,子才能做;父所做的事,子也照樣做。
5:20
父愛子,將自己所做的一切事指給他看,還要將比這更大的事指給他看,叫你們希奇。
5:21
父怎樣叫死人起來,使他們活著,子也照樣隨自己的意思使人活著。
5:22
父不審判甚麼人,乃將審判的事全交與子,
5:23
叫人都尊敬子如同尊敬父一樣。不尊敬子的,就是不尊敬差子來的父。
5:24
我實實在在地告訴你們,那聽我話、又信差我來者的,就有永生;不至於定罪,是已經出死入生了。
5:25
我實實在在地告訴你們,時候將到,現在就是了,死人要聽見上帝兒子的聲音,聽見的人就要活了。
5:26
因為父怎樣在自己有生命,就賜給他兒子也照樣在自己有生命,
5:27
並且因為他是人子,就賜給他行審判的權柄。
5:28
你們不要把這事看作希奇。時候要到,凡在墳墓裡的,都要聽見他的聲音,就出來:
5:29
行善的,復活得生;作惡的,復活定罪。
5:30
「我憑著自己不能做甚麼,我怎麼聽見就怎麼審判。我的審判也是公平的;因為我不求自己的意思,只求那差我來者的意思。」

 

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

 

****************

 

    猶太人要除滅主耶穌有兩個原因:就是在安息日醫治人和「自稱是上帝的兒子,將自己和上帝當作平等」。

 

    這是很有意思的兩件事情因為在他們的心中將遵守律法看成是完成上帝的旨意若不遵守律法會帶來上帝的咒詛讓他們被滅亡不守安息日就是件極嚴重的事情另外一件是就是人沒有資格自稱是上帝的兒子是上帝是高過人的人是不可能與上帝同等的也因此他們不能接受主耶穌是彌賽亞是上帝的兒子是與上帝同等的

 

    同樣基督徒不是相信有上帝更要相信耶穌基督:「是完全的上帝也是完全的人」,之外還要相信「神人二性一位格」!這是因為我們有教會的傳統信條,是關於基督論的描述,也就是「迦克墩信經」。(https://kk1591.blogspot.com/2014/01/blog-post_7555.html

 

    希望你能點進去閱讀與思考論到基督我們不可以不清楚我們該信什麼該如何表達我們所信的

 

約翰福音5:1-15

 


5:1 這事以後,到了猶太人的一個節期,耶穌就上耶路撒冷去。
5:2
在耶路撒冷,靠近羊門有一個池子,希伯來話叫作畢士大,旁邊有五個廊子;
5:3
裡面躺著瞎眼的、瘸腿的、血氣枯乾的許多病人。(有古卷加:等候水動;
5:4
因為有天使按時下池子攪動那水,水動之後,誰先下去,無論害甚麼病就痊癒了。)
5:5
在那裡有一個人,病了三十八年。
5:6
耶穌看見他躺著,知道他病了許久,就問他說:「你要痊癒嗎?」
5:7
病人回答說:「先生,水動的時候,沒有人把我放在池子裡;我正去的時候,就有別人比我先下去。」
5:8
耶穌對他說:「起來,拿你的褥子走吧!」
5:9
那人立刻痊癒,就拿起褥子來走了。
5:10
那天是安息日,所以猶太人對那醫好的人說:「今天是安息日,你拿褥子是不可的。」
5:11
他卻回答說:「那使我痊癒的,對我說:『拿你的褥子走吧。』」
5:12
他們問他說:「對你說『拿褥子走』的是甚麼人?」
5:13
那醫好的人不知道是誰;因為那裡的人多,耶穌已經躲開了。
5:14
後來耶穌在殿裡遇見他,對他說:「你已經痊癒了,不要再犯罪,恐怕你遭遇的更加利害。」
5:15
那人就去告訴猶太人,使他痊癒的是耶穌。

 

 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.

 

****************

 

    這個事件感人是因為有一個人病了三十八年,耶穌看見他躺著,知道他病了許久,就問他說:「你要痊癒嗎?」

 

    無奈他說:「先生,水動的時候,沒有人把我放在池子裡;我正去的時候,就有別人比我先下去。」

 

    因為畢士大,有一個傳說:有病的人要等候水動,趕快下去池子,最好是第一個人,就可以得醫治;因為有天使按時下池子攪動那水,水動之後,誰先下去,無論害甚麼病就痊癒了。

 

    這個病三十八年的人就是沒有機會把握到第一個所以就一直在那裏等很久卻又不願意放棄但是心裡想要卻得不著因為總有別人比他搶先

 

    當然他的遭遇也讓我想到自己的狀態過去一直想要牧會,到過好多地方講道,都是敬陪末座,沒有被聘!好像都沒有被看好,內心也有許多沮喪!還好,上帝有另外的安排,但是那種落空我能夠體會!

 

    期待人會落空,但是遇見主耶穌就不會落空,那人等畢士大池的水落空了,但是主耶穌出手醫治,就得痊癒了,沒有落空!

 

    我們主耶穌的救贖也是如此,雖然很多人信主以後發覺自己還是沒有多大的改變,仍然是「過去的我」!心裡就覺得福音是上帝的大能嗎?心中有些落空的感覺!

 

     其實,我們的盼望不是在今世就得著,那就不叫盼望,我們的盼望是尚未發生,是在主耶穌再來時,完全的得贖,那時我們才能完全更新,成為榮耀的新人,與主耶穌一同坐王到永遠!也因此,主榮耀國度完全實現的時候,我們才能一起享受榮耀無限!您盼望那日快快實現嗎?

 

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    1 週前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    1 週前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    4 天前