2020年9月3日 星期四

撒母耳記上8:1-22

 

8:1 撒母耳年紀老邁,就立他兒子作以色列的士師。
8:2
長子名叫約珥,次子名叫亞比亞;他們在別是巴作士師。
8:3
他兒子不行他的道,貪圖財利,收受賄賂,屈枉正直。
8:4
以色列的長老都聚集,來到拉瑪見撒母耳,
8:5
對他說:「你年紀老邁了,你兒子不行你的道。現在求你為我們立一個王治理我們,像列國一樣。」
8:6
撒母耳不喜悅他們說「立一個王治理我們」,他就禱告耶和華。
8:7
耶和華對撒母耳說:「百姓向你說的一切話,你只管依從;因為他們不是厭棄你,乃是厭棄我,不要我作他們的王。
8:8
自從我領他們出埃及到如今,他們常常離棄我,事奉別神。現在他們向你所行的,是照他們素來所行的。
8:9
故此你要依從他們的話,只是當警戒他們,告訴他們將來那王怎樣管轄他們。」
8:10
撒母耳將耶和華的話都傳給求他立王的百姓,說:
8:11
「管轄你們的王必這樣行:他必派你們的兒子為他趕車、跟馬,奔走在車前;
8:12
又派他們作千夫長、五十夫長,為他耕種田地,收割莊稼,打造軍器和車上的器械;
8:13
必取你們的女兒為他製造香膏,做飯烤餅;
8:14
也必取你們最好的田地、葡萄園、橄欖園賜給他的臣僕。
8:15
你們的糧食和葡萄園所出的,他必取十分之一給他的太監和臣僕;
8:16
又必取你們的僕人婢女,健壯的少年人和你們的驢,供他的差役。
8:17
你們的羊群他必取十分之一,你們也必作他的僕人。
8:18
那時你們必因所選的王哀求耶和華,耶和華卻不應允你們。」
8:19
百姓竟不肯聽撒母耳的話,說:「不然!我們定要一個王治理我們,
8:20
使我們像列國一樣,有王治理我們,統領我們,為我們爭戰。」
8:21
撒母耳聽見百姓這一切話,就將這話陳明在耶和華面前。
8:22
耶和華對撒母耳說:「你只管依從他們的話,為他們立王。」撒母耳對以色列人說:「你們各歸各城去吧!」

 

 When Samuel grew old, he appointed his sons as Israel’s leaders.[a] The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead[b] us, such as all the other nations have.”

But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle[c] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

21 When Samuel heard all that the people said, he repeated it before the Lord. 22 The Lord answered, “Listen to them and give them a king.”

Then Samuel said to the Israelites, “Everyone go back to your own town.”

 

***************

 

    撒母耳的人生似乎十分平淡沒有什麼可以大寫特寫的一下子就寫到:「撒母耳年紀老邁,就立他兒子作以色列的士師。」

 

    照理來說應該就要結束關於撒母耳的紀載了!但是,事實上並非如此!許多上帝的僕人,反而在年紀老邁的時候遇見更大的考驗!正如聖經也如此說到約書亞的事蹟――約書亞年紀老邁,耶和華對他說:「你年紀老邁了,還有許多未得之地!」(約書亞記13:1)

 

    對基督徒而言更是如此,年紀老邁不是推辭上帝呼召的藉口!正如使徒行傳中記載彼得引用先知約珥的話――上帝說:在末後的日子,我要將我的靈澆灌凡有血氣的。你們的兒女要說預言;你們的少年人要見異象;老年人要做異夢。(2:17)

 

    式的老年人要做異夢」!而撒母耳在年老時面對以色列由士師時代轉變為君王時代這對他而言是很難想像的因為他一直覺得耶和華就是以色列的王怎能立一個人來成為以色列的王呢然而上帝就是要以色列人走到這樣一個地步使以色列人有能力來對抗外侮

 

    而有一位王代表以色列開始有政府組織也唯有這樣以色列才能算是一個真正的國家因為一個國家若沒有治權的組織是無法有效的分配資源和發揮軍事力量的為自己建立範圍和影響力

 

    當然撒母耳年紀老邁之後兩位以色列王都是透過他而立的他的角色也轉變上帝和人中間的中保但表上帝來警戒王以免王走偏而影響整個以色列人而掃羅之所以無法完成王的使命也是因為不遵行上帝旨意。可見王也不能任意而為,撒母耳就由士師轉變成先知,成為代表上帝責備君王的人!

 

    基督徒年老之後,更要常常親近上帝,才能扮演好「先知」的角色引導後進!說到這裡,我要感謝年輕時,上帝讓我遇到王緒先弟兄,他的年紀比我父親大,從他的教導我認識了許多屬靈的原則,讓我看見傳道人的風範!雖然那時常受到他的責罵,現在想來倍覺感動,願我將來老邁時,也是一個做「異夢」的先知!

 

 

 

沒有留言:

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    3 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    4 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    22 小時前