2020年10月10日 星期六

約伯記9:1-35

 



9:1 約伯回答說:
9:2
我真知道是這樣;但人在上帝面前怎能成為義呢?
9:3
若願意與他爭辯,千中之一也不能回答。
9:4
他心裡有智慧,且大有能力。誰向上帝剛硬而得亨通呢?
9:5
他發怒,把山翻倒挪移,山並不知覺。
9:6
他使地震動,離其本位,地的柱子就搖撼。
9:7
他吩咐日頭不出來,就不出來,又封閉眾星。
9:8
他獨自鋪張蒼天,步行在海浪之上。
9:9
他造北斗、參星、昴星,並南方的密宮;
9:10
他行大事,不可測度,行奇事,不可勝數。
9:11
他從我旁邊經過,我卻不看見;他在我面前行走,我倒不知覺。
9:12
他奪取,誰能阻擋?誰敢問他:你做甚麼?
9:13
上帝必不收回他的怒氣;扶助拉哈伯的,屈身在他以下。
9:14
既是這樣,我怎敢回答他,怎敢選擇言語與他辯論呢?
9:15
我雖有義,也不回答他,只要向那審判我的懇求。
9:16
我若呼籲,他應允我;我仍不信他真聽我的聲音。
9:17
他用暴風折斷我,無故地加增我的損傷。
9:18
我就是喘一口氣,他都不容,倒使我滿心苦惱。
9:19
若論力量,他真有能力!若論審判,他說誰能將我傳來呢?
9:20
我雖有義,自己的口要定我為有罪;我雖完全,我口必顯我為彎曲。
9:21
我本完全,不顧自己;我厭惡我的性命。
9:22
善惡無分,都是一樣;所以我說,完全人和惡人,他都滅絕。
9:23
若忽然遭殺害之禍,他必戲笑無辜的人遇難。
9:24
世界交在惡人手中;蒙蔽世界審判官的臉,若不是他,是誰呢?
9:25
我的日子比跑信的更快,急速過去,不見福樂。
9:26
我的日子過去如快船,如急落抓食的鷹。
9:27
我若說:我要忘記我的哀情,除去我的愁容,心中暢快;
9:28
我因愁苦而懼怕,知道你必不以我為無辜。
9:29
我必被你定為有罪,我何必徒然勞苦呢?
9:30
我若用雪水洗身,用鹼潔淨我的手,
9:31
你還要扔我在坑裡,我的衣服都憎惡我。
9:32
他本不像我是人,使我可以回答他,又使我們可以同聽審判。
9:33
我們中間沒有聽訟的人可以向我們兩造按手。
9:34
願他把杖離開我,不使驚惶威嚇我。
9:35
我就說話,也不懼怕他,現在我卻不是那樣。

 

Then Job replied:

“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?
Though they wished to dispute with him,
    they could not answer him one time out of a thousand.
His wisdom is profound, his power is vast.
    Who has resisted him and come out unscathed?
He moves mountains without their knowing it
    and overturns them in his anger.
He shakes the earth from its place
    and makes its pillars tremble.
He speaks to the sun and it does not shine;
    he seals off the light of the stars.
He alone stretches out the heavens
    and treads on the waves of the sea.
He is the Maker of the Bear[a] and Orion,
    the Pleiades and the constellations of the south.
10 He performs wonders that cannot be fathomed,
    miracles that cannot be counted.
11 When he passes me, I cannot see him;
    when he goes by, I cannot perceive him.
12 If he snatches away, who can stop him?
    Who can say to him, ‘What are you doing?’
13 God does not restrain his anger;
    even the cohorts of Rahab cowered at his feet.

14 “How then can I dispute with him?
    How can I find words to argue with him?
15 Though I were innocent, I could not answer him;
    I could only plead with my Judge for mercy.
16 Even if I summoned him and he responded,
    I do not believe he would give me a hearing.
17 He would crush me with a storm
    and multiply my wounds for no reason.
18 He would not let me catch my breath
    but would overwhelm me with misery.
19 If it is a matter of strength, he is mighty!
    And if it is a matter of justice, who can challenge him[b]?
20 Even if I were innocent, my mouth would condemn me;
    if I were blameless, it would pronounce me guilty.

21 “Although I am blameless,
    I have no concern for myself;
    I despise my own life.
22 It is all the same; that is why I say,
    ‘He destroys both the blameless and the wicked.’
23 When a scourge brings sudden death,
    he mocks the despair of the innocent.
24 When a land falls into the hands of the wicked,
    he blindfolds its judges.
    If it is not he, then who is it?

25 “My days are swifter than a runner;
    they fly away without a glimpse of joy.
26 They skim past like boats of papyrus,
    like eagles swooping down on their prey.
27 If I say, ‘I will forget my complaint,
    I will change my expression, and smile,’
28 I still dread all my sufferings,
    for I know you will not hold me innocent.
29 Since I am already found guilty,
    why should I struggle in vain?
30 Even if I washed myself with soap
    and my hands with cleansing powder,
31 you would plunge me into a slime pit
    so that even my clothes would detest me.

32 “He is not a mere mortal like me that I might answer him,
    that we might confront each other in court.
33 If only there were someone to mediate between us,
    someone to bring us together,
34 someone to remove God’s rod from me,
    so that his terror would frighten me no more.
35 Then I would speak up without fear of him,
    but as it now stands with me, I cannot.

 

*************

 

    約伯還是有約伯的睿智他雖然還是以善有善報」的立場,不敢侵犯上帝的是正義的屬性。但是,他不敢自以為義,他用一些反問的話語來彰顯上帝有絕對的主權:「我真知道是這樣;但人在上帝面前怎能成為義呢?」、「他心裡有智慧,且大有能力。誰向上帝剛硬而得亨通呢?」、「他奪取,誰能阻擋?誰敢問他:你做甚麼?」、「既是這樣,我怎敢回答他,怎敢選擇言語與他辯論呢?」、「若論力量,他真有能力!若論審判,他說誰能將我傳來呢?」、「世界交在惡人手中;蒙蔽世界審判官的臉,若不是他,是誰呢?」、「我必被你定為有罪,我何必徒然勞苦呢?」

 

    要是我們想到上帝的威嚴,誰敢在上帝面前自稱為義人呢?誰敢說自己從來沒有犯罪?誰敢在上帝面前爭辯呢?的確!我們無法、無能、更是沒有資格和地位爭辯,若是上帝的安排,我們只能默默無聲地承受,雖然不是自己所盼望的!正如約伯雖然做了許多的措施,但是這些措施在上帝面前也是無效的,他的財產沒了,兒女都死了,身體也被毒瘡所害,老婆恥笑他,朋友教訓他,搭家都認為他自作惡受報應!在此時,約伯只能承認上帝的主權!

 

    想到約伯的事件臨到我們,要是我們也是以敬虔的心來過生活,是不是也這樣無奈的承認,一切都在上帝的主權之下,誰都無法反抗!甚至會消極到,我們所行的一切,在上帝的眼中都被看為惡,因為上帝是善惡的決定者,他認定是惡的,即使人看為善的也是惡的!

 

    其實許多宗教對義人受苦的看法,大多是認為人本是邪惡,人無法和至高永恆者爭辯,所以義人和歹人受到災害和刑罰都是應該的,這世人應該地的結局!正如《道德經》第五章,老子說了一句名言「天地不仁以萬物為芻狗,聖人不仁以百姓為芻狗」

 

    雖然這句話如果只看字面意思,很容易理解為天地不仁慈、虐待萬物,聖人不仁慈、魚肉百姓,但如果這樣理解是有問題的。但是,現實的世界是讓人有這樣的感受!宗教家有時候也是這樣勸告人要認命,不要與至高永恆者相爭!正如約伯的面對現實之後,他產生這樣的感想!

 

    親愛的弟兄姊妹,你是不是也以為:上帝是用這種方式在使人能夠順服祂的主權呢?若是這樣的想法,其實是沒有進入基督徒該有的信念,還是認為人是受命運操弄的宿命論!

 

    若是人是這樣的受上帝壓抑豈能說上帝給人自由給人愛呢給人脫離惡的轄制呢在這樣之下的敬畏順服敬拜是發自內心還是被上帝的權勢所迫?讓人感覺人在屋簷下不得不低頭,這是真的有福嗎?

 

    當然你會說不是!因為我們的上帝不是用權勢來壓迫我們的上帝,要是這樣祂何苦犧牲祂的愛子耶穌基督為我們死在十字架上呢?祂何苦用犧牲的愛呢?要何苦自己主動來成就上帝與人和好的救贖大功?就是我們無法明白上帝成全的愛,所以祂賜下聖經和聖靈,讓我們明白耶穌基督的救贖和成全,以及祂願意接納本是有罪的我們,藉由耶穌基督的拯救脫離罪惡,可以進入祂的榮耀境,與祂同享永恆的主權與福樂!

 

    這也是讓我們從「義人受苦」轉化到上帝真正的心意!雖然現實讓我們看見義仁和歹人都有苦難,但是主耶穌也說:「這樣就可以作你們天父的兒子;因為他叫日頭照好人,也照歹人;降雨給義人,也給不義的人。」(馬太福音5:45)

 

    這也是說上帝使好人和壞人都享福氣,也受災害!但是,上帝最後的心意是要人都離棄罪惡、歸向上帝,也就是都要悔改,上帝透過耶穌基督的贖罪大功,以及聖靈的有效呼召,就是要將祂的救恩臨到每一位屬祂的兒女,不分地位、財富、善惡、,重要的是要聽到這呼召而歸向祂,就得想永生之福!雖然在世界上暫時有苦難,但是卻有永恆的平安和不變的愛為屬祂的人而預備!只要你願意回頭歸向祂,這一切都要成全在你身上!我們之所以尊崇與敬畏,都因上帝這樣主動的作為!

 

 

 

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