2020年12月22日 星期二

雅各書4:7

 

故此,你們要順服神;務要抵擋魔鬼,魔鬼就必離開你們逃跑了。

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

***************

    耶穌的兄弟雅各用很強烈的語氣告訴我們:『故此,你們要順服神!』

    而雅各為何如此說?目的是要承接上面一節所說:『但他賜更多的恩典,所以經上說:「神阻擋驕傲的人,賜恩給謙卑的人。」』

    而謙卑的表現之一就是順服,願意放下自己,讓上帝在我們的生命做主做王,也就是以上帝的意志為我們的意志,完完全全讓上帝來引導。

    然而說到上帝的意志,我們就會想到有那抵擋上帝旨意的勢力,那就是魔鬼或稱撒但,牠想盡各種辦法讓我們成為悖逆上帝的人。因此,雅各用堅定的語句說:『務要抵擋魔鬼,魔鬼就必離開你們逃跑了。』

    我們要如何才可以真正抵擋魔鬼呢?就是要相信且不斷宣告:『如今,那些在基督耶穌裏的就不定罪了,因為賜生命聖靈的律,在基督耶穌裏釋放了我,使我脫離罪和死的律了。』(羅馬書81-2 )『兒女既同有血肉之體,他也照樣親自成了血肉之體,特要藉著死敗壞那掌死權的,就是魔鬼,』(希伯來書2:14)

    當我們有如此的確據,我們就不怕魔鬼來攻擊了!

 

馬太福音5:17-20

 


5:17 「莫想我來要廢掉律法和先知。我來不是要廢掉,乃是要成全。
5:18
我實在告訴你們,就是到天地都廢去了,律法的一點一畫也不能廢去,都要成全。
5:19
所以,無論何人廢掉這誡命中最小的一條,又教訓人這樣做,他在天國要稱為最小的。但無論何人遵行這誡命,又教訓人遵行,他在天國要稱為大的。
5:20
我告訴你們,你們的義若不勝於文士和法利賽人的義,斷不能進天國。」

 

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

 

*************

 

    耶穌基督在這裡說:「莫想我來要廢掉律法和先知。我來不是要廢掉,乃是要成全。我實在告訴你們,就是到天地都廢去了,律法的一點一畫也不能廢去,都要成全。」

 

    主耶穌這裡說的「律法和先知」,就是指「舊約全書」!而這樣的宣告也就是告訴我們,不可以捨棄舊約,不可以不讀舊約!舊約本身就是上帝的啟示,也是就指向耶穌基督救恩的經典。在約翰福音539節中主耶穌說:「你們查考聖經(或譯:應當查考聖經),因你們以為內中有永生;給我作見證的就是這經。」

 

    也因為如此,教會宣告聖經是舊約和新約,正如《韋斯敏斯特信條第一章論聖經》(https://kk1591.blogspot.com/2015/02/blog-post_60.html)第二節所說:「在聖經,或筆之於書的上帝之言的名義下,包括舊新約全書,即舊約卅九卷,新約廿七卷(書名於此從略)。這些書都是出於上帝的默示,為信仰與生活的準則。」

 

    親愛的弟兄姊妹,歡迎藉由《舊約概論》(https://lk15911.blogspot.com/p/blog-page_2468.html)來認識舊約,突破閱讀舊約的困難,領受上帝的生命之糧!

 

 

路加福音23:34

 

當下耶穌說:「父啊!赦免他們,因為他們所作的,他們不曉得。」兵丁就拈鬮分他的衣服,

And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.

**********

    我們的信仰是建立在上帝赦罪的基礎上,若不是上帝的赦罪與透耶穌基督與我們和好,接納我們為兒女、為後嗣,我們是無法享受到上帝的恩典。也就是說,我們所領受的救恩是上帝主動的,我們是被動的。這也就是說,我們是蒙恩的一群,我們當順服與領受這恩典。

    然而我們蒙恩是沒有條件的,完全是出於上帝不是用善行換取恩典我們若堅持認為自己要做什麼才能討上帝的喜歡,那表示我們藐視耶穌基督所完成的,以為祂做得不夠,還要加上我們的一份才夠。不然就是自已為義,假冒為善,認為自己比別人更有資格蒙恩

    我們只要單單靠耶穌基督的救贖大功,接受上帝的赦罪,與上帝和人有合宜的關係。這才是聖經中要宣告的真理,也只有我們體會上帝在基督裡的赦罪之恩,我們才能原諒別人,使自己得著真正的釋放

2020年12月21日 星期一

列王紀上9章

     列王紀上9:1-28  ,

列王紀上9:1-28

 


9:1 所羅門建造耶和華殿和王宮,並一切所願意建造的都完畢了,
9:2
耶和華就二次向所羅門顯現,如先前在基遍向他顯現一樣,
9:3
對他說:「你向我所禱告祈求的,我都應允了。我已將你所建的這殿分別為聖,使我的名永遠在其中;我的眼、我的心也必常在那裡。
9:4
你若效法你父大衛,存誠實正直的心行在我面前,遵行我一切所吩咐你的,謹守我的律例典章,
9:5
我就必堅固你的國位在以色列中,直到永遠,正如我應許你父大衛說:『你的子孫必不斷人坐以色列的國位。』
9:6
倘若你們和你們的子孫轉去不跟從我,不守我指示你們的誡命律例,去事奉敬拜別神,
9:7
我就必將以色列人從我賜給他們的地上剪除,並且我為己名所分別為聖的殿也必捨棄不顧,使以色列人在萬民中作笑談,被譏誚。
9:8
這殿雖然甚高,將來經過的人必驚訝、嗤笑,說:『耶和華為何向這地和這殿如此行呢?』
9:9
人必回答說:『是因此地的人離棄領他們列祖出埃及地之耶和華他們的上帝,去親近別神,事奉敬拜他,所以耶和華使這一切災禍臨到他們。』」
9:10
所羅門建造耶和華殿和王宮,這兩所二十年才完畢了。
9:11
泰爾王希蘭曾照所羅門所要的,資助他香柏木、松木,和金子;所羅門王就把加利利地的二十座城給了希蘭。
9:12
希蘭從泰爾出來,察看所羅門給他的城邑,就不喜悅,
9:13
說:「我兄啊,你給我的是甚麼城邑呢?」他就給這城邑之地起名叫迦步勒,直到今日。
9:14
希蘭給所羅門一百二十他連得金子。
9:15
所羅門王挑取服苦的人,是為建造耶和華的殿、自己的宮、米羅、耶路撒冷的城牆、夏瑣、米吉多,並基色。
9:16
先前埃及王法老上來攻取基色,用火焚燒,殺了城內居住的迦南人,將城賜給他女兒所羅門的妻作妝奩。
9:17
所羅門建造基色、下伯和崙、
9:18
巴拉,並國中曠野裡的達莫,
9:19
又建造所有的積貨城,並屯車和馬兵的城,與耶路撒冷、黎巴嫩,以及自己治理的全國中所願建造的。
9:20
至於國中所剩下不屬以色列人的亞摩利人、赫人、比利洗人、希未人、耶布斯人,
9:21
就是以色列人不能滅盡的,所羅門挑取他們的後裔作服苦的奴僕,直到今日。
9:22
惟有以色列人,所羅門不使他們作奴僕,乃是作他的戰士、臣僕、統領、軍長、車兵長、馬兵長。
9:23
所羅門有五百五十督工的,監管工人。
9:24
法老的女兒從大衛城搬到所羅門為她建造的宮裡。那時,所羅門才建造米羅。
9:25
所羅門每年三次在他為耶和華所築的壇上獻燔祭和平安祭,又在耶和華面前的壇上燒香。這樣,他建造殿的工程完畢了。
9:26
所羅門王在以東地紅海邊,靠近以祿的以旬迦別製造船隻。
9:27
希蘭差遣他的僕人,就是熟悉泛海的船家,與所羅門的僕人一同坐船航海。
9:28
他們到了俄斐,從那裡得了四百二十他連得金子,運到所羅門王那裡。

 

   When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, the Lord appeared to him a second time, as he had appeared to him at Gibeon. The Lord said to him:

“I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

“As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’

“But if you[a] or your descendants turn away from me and do not observe the commands and decrees I have given you[b] and go off to serve other gods and worship them, then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All[c] who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’”

10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[d] a name they have to this day. 14 Now Hiram had sent to the king 120 talents[e] of gold.

15 Here is the account of the forced labor King Solomon conscripted to build the Lord’s temple, his own palace, the terraces,[f] the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon’s wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor[g] in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses[h]—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate[i]—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon’s projects—550 officials supervising those who did the work.

24 After Pharaoh’s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.

25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.

26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea.[j] 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men. 28 They sailed to Ophir and brought back 420 talents[k] of gold, which they delivered to King Solomon.

 

********

 

    所羅門王的宮殿和聖殿建造完成之後,耶和華就二次向所羅門顯現,如先前在基遍向他顯現一樣,也就是說上帝也是藉由夢境向所羅門啟示。這也要告訴我們,所羅門不只有君王的身分,也是上帝的先知。也因為這樣,上帝透過他的寫作來傳揚上帝的心意,正如詩歌智慧書中的:《箴言》、《雅歌》和《傳道書》,以及《詩篇127篇》。

 

    然而紹遞給所羅門的啟示語帶警告:「你若效法你父大衛,存誠實正直的心行在我面前,遵行我一切所吩咐你的,謹守我的律例典章,我就必堅固你的國位在以色列中,直到永遠,正如我應許你父大衛說:『你的子孫必不斷人坐以色列的國位。』倘若你們和你們的子孫轉去不跟從我,不守我指示你們的誡命律例,去事奉敬拜別神,我就必將以色列人從我賜給他們的地上剪除,並且我為己名所分別為聖的殿也必捨棄不顧,使以色列人在萬民中作笑談,被譏誚。」

 

    這也警告我們,不是看重外表的事功,而是要看重內心是否敬畏上帝與上帝真正連結。若沒有與上帝連結,做得再轟轟烈烈,有一天也會過去!正如使徒彼得所說:「你們蒙了重生,不是由於能壞的種子,乃是由於不能壞的種子,是藉著上帝活潑常存的道。因為凡有血氣的,盡都如草;他的美榮都像草上的花。草必枯乾,花必凋謝;惟有主的道是永存的。所傳給你們的福音就是這道。」(彼得前書1:23-25

 

    教會也是如此,要透過上帝活潑常存的道來造就弟兄姊妹,使弟兄姊妹因著天國的福音享受永生福樂,也就是在耶穌基督裡與三一上帝有美好的團契,這才是教會最重要的事工,如此才能成為耶穌基督的見證!

 

以賽亞書64:6

 

我們都像不潔淨的人;所有的義都像污穢的衣服。我們都像葉子漸漸枯乾;我們的罪孽好像風把我們吹去。

We have all become like one who is unclean,

and all our righteous deeds are like a polluted garment.

 We all fade like a leaf,

and our iniquities, like the wind, take us away.

*************

    罪的問題是普遍性的,是所有人類共同的問題,可是許多人卻不將這當為是嚴重的問題。因為,許多人都把這些視為平常,從不關心罪到底是怎樣危害人類呢!

    罪將人性污染了,使人虧欠上帝造人時的期待。因為上帝造人是按照祂榮美形像,為的是要彰顯祂的榮耀。只可惜人卻不願意順服上帝,反倒順從了魔鬼的誘惑而犯罪。犯罪之後,人就為罪所污染,遠離上帝,落入死亡。

    所以,我們要正視人有罪的事實。而今日人類種種問題,都是因為罪所衍生出來的。而耶穌基督為我們的罪死於十字架上,更是彰顯罪的嚴重性:竟然要上帝的兒子替我們代贖,這是極重之代價啊!

 

約翰福音3:3

 可能是顯示的文字是「 Except a man be Born Again he cannot see the kingdom of God. from John 3:3 KJV 」的圖像

耶穌回答說:「我實實在在地告訴你,人若不重生,就不能見上帝的國。」

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

***************

    人得重生是來自耶穌基督的拯救,不是自己努力的,也就是說,重生是來自上帝的恩典。

    也因為是上帝的恩典,人就是必須順服與接受,放手將自己交託給上帝,不要掙扎。而這樣的接受是來自信靠耶穌基督的信實,也因為如此,我們要放心交給上帝。

    所以,我們要進入上帝的國,就必須讓上帝重生我們。

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