2017年8月30日 星期三

耶利米書27:12-15



27:12 我就照這一切的話說:「要把你們的頸項放在巴比倫王的軛下,服事他和他的百姓,便得存活。
27:13
你和你的百姓為何要因刀劍、饑荒、瘟疫死亡,正如耶和華論到不服事巴比倫王的那國說的話呢?
27:14
不可聽那些先知對你們所說的話;他們說:『你們不致服事巴比倫王』,其實他們向你們說假預言。
27:15
耶和華說:『我並沒有打發他們,他們卻託我的名說假預言,好使我將你們和向你們說預言的那些先知趕出去,一同滅亡。』」​​


12 I spoke to King Zedekiah of Judah in the same way: Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13Why should you and your people die by the sword, by famine, and by pestilence, as the Lord has spoken concerning any nation that will not serve the king of Babylon? 14Do not listen to the words of the prophets who are telling you not to serve the king of Babylon, for they are prophesying a lie to you. 15I have not sent them, says the Lord, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.  

************

    耶利米真的向對猶大王西底家說上帝要他說的話,還特別強調:不可聽那些先知對你們所說的話;他們說:『你們不致服事巴比倫王』,其實他們向你們說假預言。耶和華說:『我並沒有打發他們,他們卻託我的名說假預言,好使我將你們和向你們說預言的那些先知趕出去,一同滅亡。』

    這也讓我們再一次感受到先知難為,不要隨隨便便就想當先知,想要向人說上帝的話。但是,當先知要小心,不要變成假先知。所謂假先知,就是沒有傳講上帝的話語,反倒傳講自己的想法和心意,這是會讓人遠離上帝,遭受災難的!

    求主保守,讓我能忠心傳講上帝的話,如同先知耶利米,使人能到上帝面前,領受到上帝的恩典。

2017年8月29日 星期二

耶利米書27章

     耶利米書27:1-11   , 耶利米書27:12-15   , 耶利米書27:16-22   ,

耶利米書27:1-11



27:1 猶大王約西亞的兒子約雅敬(約雅敬是西底家的別名,看第三節)登基的時候,有這話從耶和華臨到耶利米說:
27:2
「耶和華對我如此說:你做繩索與軛,加在自己的頸項上,
27:3
藉那些來到耶路撒冷見猶大王西底家的使臣之手,把繩索與軛送到以東王、摩押王、亞捫王、泰爾王、西頓王那裡,
27:4
且囑咐使臣,傳與他們的主人說,萬軍之耶和華以色列的上帝如此說:
27:5
我用大能和伸出來的膀臂,創造大地和地上的人民、牲畜。我看給誰相宜,就把地給誰。
27:6
現在我將這些地都交給我僕人巴比倫王尼布甲尼撒的手,我也將田野的走獸給他使用。
27:7
列國都必服事他和他的兒孫,直到他本國遭報的日期來到。那時,多國和大君王要使他作他們的奴僕。
27:8
「無論哪一邦哪一國,不肯服事這巴比倫王尼布甲尼撒,也不把頸項放在巴比倫王的軛下,我必用刀劍、饑荒、瘟疫刑罰那邦,直到我藉巴比倫王的手將他們毀滅。這是耶和華說的。
27:9
至於你們,不可聽從你們的先知和占卜的、圓夢的、觀兆的,以及行邪術的;他們告訴你們說:『你們不致服事巴比倫王。』
27:10
他們向你們說假預言,要叫你們遷移,遠離本地,以致我將你們趕出去,使你們滅亡。
27:11
但哪一邦肯把頸項放在巴比倫王的軛下服事他,我必使那邦仍在本地存留,得以耕種居住。這是耶和華說的。」​​


In the beginning of the reign of King Zedekiah son of Josiah of Judah, this word came to Jeremiah from the Lord. 2Thus the Lord said to me: Make yourself a yoke of straps and bars, and put them on your neck. 3Send word to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to King Zedekiah of Judah. 4Give them this charge for their masters: Thus says the Lord of hosts, the God of Israel: This is what you shall say to your masters: 5It is I who by my great power and my outstretched arm have made the earth, with the people and animals that are on the earth, and I give it to whomever I please. 6Now I have given all these lands into the hand of King Nebuchadnezzar of Babylon, my servant, and I have given him even the wild animals of the field to serve him. 7All the nations shall serve him and his son and his grandson, until the time of his own land comes; then many nations and great kings shall make him their slave.
8 But if any nation or kingdom will not serve this king, Nebuchadnezzar of Babylon, and put its neck under the yoke of the king of Babylon, then I will punish that nation with the sword, with famine, and with pestilence, says the Lord, until I have completed its destruction by his hand. 9You, therefore, must not listen to your prophets, your diviners, your dreamers, your soothsayers, or your sorcerers, who are saying to you, “You shall not serve the king of Babylon.” 10For they are prophesying a lie to you, with the result that you will be removed far from your land; I will drive you out, and you will perish. 11But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, says the Lord, to till it and live there.

************

    耶利米傳講的內容的確不太重聽,尤其是說到要國王、大臣、將來都要成為亡國奴,被帶到巴比倫去!這在今日也是不受歡迎的,簡直是失敗主義,或是失敗論!

    今日大多說要積極、要正面,尤其是現今教會中的「幸福小組」的思潮下,都說基督徒一定會幸福,會過豐盛的生活,充滿上帝的賜福,一定凡事都順利的,一定會幸福的!

    但是,基督徒真正的幸福是在苦難中有上帝的同在,因為基督是以十字架的生命來向人啟示,是受人厭棄的,是不被人看好的!但是,卻在這樣的狀態下,反映出上帝兒子的榮光!不因外表的軟弱、不光彩、大大失敗、被人拒絕,就不人認出他是上帝的兒子!祂反倒願意謙卑順服,以被釘十字架的人來顯明上帝的拯救!

    耶穌基督雖以軟弱與失敗者的樣式讓人看見,但是在將來再來的時候,卻要以榮耀出現!你有厭棄軟弱與失敗的耶穌嗎?將來得榮耀的基督也要厭棄你!你現在歡呼成功、高舉自己,將來你卻要在黑暗中咬牙切齒!

耶利米書26:7-24



26:7 耶利米在耶和華殿中說的這些話,祭司、先知與眾民都聽見了。
26:8
耶利米說完了耶和華所吩咐他對眾人說的一切話,祭司、先知與眾民都來抓住他,說:「你必要死!
26:9
你為何託耶和華的名預言,說這殿必如示羅,這城必變為荒場無人居住呢?」於是眾民都在耶和華的殿中聚集到耶利米那裡。
26:10
猶大的首領聽見這事,就從王宮上到耶和華的殿,坐在耶和華殿的新門口。
26:11
祭司、先知對首領和眾民說:「這人是該死的;因為他說預言攻擊這城,正如你們親耳所聽見的。」
26:12
耶利米就對眾首領和眾民說:「耶和華差遣我預言,攻擊這殿和這城,說你們所聽見的這一切話。
26:13
現在要改正你們的行動作為,聽從耶和華你們上帝的話,他就必後悔,不將所說的災禍降與你們。
26:14
至於我,我在你們手中,你們眼看何為善,何為正,就那樣待我吧!
26:15
但你們要確實地知道,若把我治死,就使無辜人的血歸到你們和這城,並其中的居民了;因為耶和華實在差遣我到你們這裡來,將這一切話傳與你們耳中。」
26:16
首領和眾民就對祭司、先知說:「這人是不該死的,因為他是奉耶和華我們上帝的名向我們說話。」
26:17
國中的長老就有幾個人起來,對聚會的眾民說:
26:18
「當猶大王希西家的日子,有摩利沙人彌迦對猶大眾人預言說:萬軍之耶和華如此說:錫安必被耕種像一塊田;耶路撒冷必變為亂堆;這殿的山必像叢林的高處。
26:19
猶大王希西家和猶大眾人豈是把他治死呢?希西家豈不是敬畏耶和華、懇求他的恩嗎?耶和華就後悔,不把自己所說的災禍降與他們。若治死這人,我們就作了大惡,自害己命。」
26:20
(又有一個人奉耶和華的名說預言,是基列耶琳人示瑪雅的兒子烏利亞,他照耶利米的一切話說預言,攻擊這城和這地。
26:21
約雅敬王和他眾勇士、眾首領聽見了烏利亞的話,王就想要把他治死。烏利亞聽見就懼怕,逃往埃及去了。
26:22
約雅敬王便打發亞革波的兒子以利拿單,帶領幾個人往埃及去。
26:23
他們就從埃及將烏利亞帶出來,送到約雅敬王那裡;王用刀殺了他,把他的屍首拋在平民的墳地中。)
26:24
然而,沙番的兒子亞希甘保護耶利米,不交在百姓的手中治死他。​​


7 The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 8And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! 9Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.
10 When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. 11Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death because he has prophesied against this city, as you have heard with your own ears.”
12 Then Jeremiah spoke to all the officials and all the people, saying, “It is the Lord who sent me to prophesy against this house and this city all the words you have heard. 13Now therefore amend your ways and your doings, and obey the voice of the Lord your God, and the Lord will change his mind about the disaster that he has pronounced against you. 14But as for me, here I am in your hands. Do with me as seems good and right to you. 15Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.”
16 Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the Lord our God.” 17And some of the elders of the land arose and said to all the assembled people, 18“Micah of Moresheth, who prophesied during the days of King Hezekiah of Judah, said to all the people of Judah: ‘Thus says the Lord of hosts,
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.’
19 Did King Hezekiah of Judah and all Judah actually put him to death? Did he not fear the Lord and entreat the favor of the Lord, and did not the Lord change his mind about the disaster that he had pronounced against them? But we are about to bring great disaster on ourselves!”
20 There was another man prophesying in the name of the Lord, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words exactly like those of Jeremiah. 21And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt. 22Then King Jehoiakim sent Elnathan son of Achbor and men with him to Egypt, 23and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and threw his dead body into the burial place of the common people.
24 But the hand of Ahikam son of Shaphan was with Jeremiah so that he was not given over into the hands of the people to be put to death.

************

    耶利米傳講上帝的話到一個地步,受到全國上下的攻擊,因為大家受不了他所說的信息。這是上帝話與傳講者會遇到的問題,不只是先知的時代,就是現代也是如此!

    這是為甚麼呢?是因為人心有罪,是悖逆上帝,聽不下上帝的話!就是在今日的教會界也是如此,稗子和麥子在教會裡面,不是人人都是真正悔改信靠主耶穌的,有些人自稱是基督徒,仍然是我行我素,以自己的想法在生活,甚至在教會中被選上執事、或長老、或是牧者,仍然是未重生的人。

    也因為如此,真正看重上帝話語的人,常常在教會中被排擠;喜歡順應人的想法的人,反而受歡迎!這些在將來的時候,上帝都要審判。然而在現今的世代,主所揀選的人,反倒要忍耐,盼望主耶穌在來,讓上帝國真正實現,這樣的事情才會過去,上帝的名才會真正得榮耀!

2017年8月28日 星期一

耶利米書26章

     耶利米書26:1-6    ,   耶利米書26:7-24   ,

耶利米書26:1-6



26:1 猶大王約西亞的兒子約雅敬登基的時候,有這話從耶和華臨到耶利米說:
26:2
「耶和華如此說:你站在耶和華殿的院內,對猶大眾城邑的人,就是到耶和華殿來禮拜的,說我所吩咐你的一切話,一字不可刪減。
26:3
或者他們肯聽從,各人回頭離開惡道,使我後悔不將我因他們所行的惡,想要施行的災禍降與他們。
26:4
你要對他們說,耶和華如此說:『你們若不聽從我,不遵行我設立在你們面前的律法,
26:5
不聽我從早起來差遣到你們那裡去我僕人眾先知的話(你們還是沒有聽從),
26:6
我就必使這殿如示羅,使這城為地上萬國所咒詛的。』」
​​

26:1 When Jehoiakim, the son of Josiah, king of Judah, first became king, this word came from the Lord, saying,
26:2 This is what the Lord has said: Take your place in the open square of the Lord's house and say to all the towns of Judah, who come into the Lord's house for worship, everything I give you orders to say to them: keep back not a word;
26:3 It may be that they will give ear, and that every man will be turned from his evil way, so that my purpose of sending evil on them because of the evil of their doings may be changed.
26:4 And you are to say to them, This is what the Lord has said: If you do not give ear to me and go in the way of my law which I have put before you,
26:5 And give ear to the words of my servants the prophets whom I send to you, getting up early and sending them, though you gave no attention;
26:6 Then I will make this house like Shiloh, and will make this town a curse to all the nations of the earth.

************

    上帝透過耶利米向猶大人宣告:你們若不聽從我,不遵行我設立在你們面前的律法,不聽我從早起來差遣到你們那裡去我僕人眾先知的話(你們還是沒有聽從),我就必使這殿如示羅,使這城為地上萬國所咒詛的。

    可見聽從上帝的話是帶來賜福,不聽的話是帶來禍害和咒詛!也因此,不管是個人或群體都要聽上帝的話。這也是為什麼,禮拜必須是以上帝的話為中心,不是牧者自己的話,必須是上帝的話!

    也因此,我們成為牧者,是要去說上帝的話,不是個人的話。這是很重要!今日弟兄姊妹到教會來崇拜,是要聽上帝的話,不是聽牧者訓話。所以,牧者要用心去明白何為上帝的話,然後專心宣講。使弟兄姊妹,都可以聽見上帝的話,而不迷失!

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    5 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    5 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    2 天前