2021年2月21日 星期日

馬可福音3:13-19

 


3:13 耶穌上了山,隨自己的意思叫人來;他們便來到他那裡。
3:14
他就設立十二個人,要他們常和自己同在,也要差他們去傳道,
3:15
並給他們權柄趕鬼。
3:16
這十二個人有西門(耶穌又給他起名叫彼得),
3:17
還有西庇太的兒子雅各和雅各的兄弟約翰(又給這兩個人起名叫半尼其,就是雷子的意思),
3:18
又有安得烈、腓力、巴多羅買、馬太、多馬、亞勒腓的兒子雅各、和達太,並奮銳黨的西門,
3:19
還有賣耶穌的加略人猶大。

 

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

 

***********

 

    主耶穌揀選12個人,有特別的要求:「要他們常和自己同在,也要差他們去傳道,並給他們權柄趕鬼。」

 

    當然這12人後來被稱為12個門徒,除了加略人猶大之外,其他十一個人被稱為使徒。然而很有意思的是,說到猶大經然介紹他為:賣耶穌的加略人猶大。

 

    或許我們不太明白主耶穌為何會去撿選加略人猶大,還賦予他這樣重要且親密的關係,可是到頭來卻是要出賣主耶穌!但是,我們相信上帝不會平白做一些無意義的事,這樣做必定有祂的用意,只是我們不明白!

 

    我們只能說上帝的智慧超過我們的智慧,就想保羅讚嘆;「深哉,上帝豐富的智慧和知識!他的判斷何其難測!他的蹤跡何其難尋!誰知道主的心?誰作過他的謀士呢?誰是先給了他,使他後來償還呢?因為萬有都是本於他,倚靠他,歸於他。願榮耀歸給他,直到永遠。阿們!」(羅馬書11:33-36)

 

 

2021年2月20日 星期六

馬可福音3:7-12

 


3:7 耶穌和門徒退到海邊去,有許多人從加利利跟隨他。
3:8
還有許多人聽見他所做的大事,就從猶太、耶路撒冷、以土買、約旦河外,並泰爾、西頓的四方來到他那裡。
3:9
他因為人多,就吩咐門徒叫一隻小船伺候著,免得眾人擁擠他。
3:10
他治好了許多人,所以凡有災病的,都擠進來要摸他。
3:11
污鬼無論何時看見他,就俯伏在他面前,喊著說:「你是上帝的兒子。」
3:12
耶穌再三地囑咐他們,不要把他顯露出來。

 

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

 

***********

 

    主耶穌來到世界上不是進行軍事統治,而是關心與醫治人,就人脫離疾病和鬼模的壓制,使人的身體和心靈都獲得健康。也因為這樣,有許多人從加利利跟隨他。不僅如此,從猶太、耶路撒冷、以土買、約旦河外,並泰爾、西頓的四方來到他那裡。

 

    這也告訴我們,到教會來不是給人一套思想觀念或是知識體系,更重要的是要人得著健康與釋放,活出上帝要人活出的樣式!也就是要成為一位蒙上帝救贖的人,這是教會在世界上要帶領人來到上帝面前,讓上帝來改變人的生命!也因為基督徒的信仰釋是繞著救恩論來進行!歡迎透過下列的連結來認識並享受救恩:https://kk1591.blogspot.com/p/blog-page_4993.html    

 

    我們縱使有多財富與才能,若是沒有上帝在基督裡的救恩,那也是沒有意義的,我們是無法用金錢換取上帝的救恩的!

 

 

 

馬可福音3章

     馬可福音3:1-6馬可福音3:1-6  ,

    馬可福音3章1-6節 ,

     馬可福音3:7-12  , 馬可福音 3:13-19 ,

    馬可福音3:13-19 , 馬可福音3:13-19 ,

    馬可福音3:20-35 , 馬可福音3章31-35 ,

馬可福音3:1-6

 


3:1 耶穌又進了會堂,在那裡有一個人枯乾了一隻手。
3:2
眾人窺探耶穌,在安息日醫治不醫治,意思是要控告耶穌。
3:3
耶穌對那枯乾一隻手的人說:「起來,站在當中。」
3:4
又問眾人說:「在安息日行善行惡,救命害命,哪樣是可以的呢?」他們都不作聲。
3:5
耶穌怒目周圍看他們,憂愁他們的心剛硬,就對那人說:「伸出手來!」他把手一伸,手就復了原。
3:6
法利賽人出去,同希律一黨的人商議怎樣可以除滅耶穌。

 

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

 

***********

 

    主耶穌雖然在之前宣告過安息日是為人設立,意思是說安息日要為人效力,而不是人被安息日限制。然而猶太人似乎沒有聽進去,仍然處處對抗主耶穌的安息日觀點,甚至要以此來控告主耶穌,要使他因此被列為罪人。

 

    所以,利用手枯乾的人來試探主耶穌。然而主耶穌知道上帝是看重人的靈魂過於律法的規條,尤其是這受枯乾的人,生活是多麼不方便,要是他的手能恢復正常就可以養活自己,活出人的尊嚴!也因此主耶穌反問他們:「在安息日行善行惡,救命害命,哪樣是可以的呢?」

 

    然而這一群以受律法為義的人,內心已經剛硬到超過對人靈魂的關心,從來沒有想到:這人的病痛,能一天早得醫治,生命可以過得更幸福,該有多好!也應此經文會說:「憂愁他們的心剛硬!」

 

    今日教會是不是和當時的猶太人一樣,只注重信仰表面的純正,而失去關係人靈魂的需要,只是一味的指責與控告然沒有正確的信仰,卻沒有用愛心挽回迷失的人呢?相信主耶穌的作為讓我們有許多的反思!

 

 

 

2021年2月19日 星期五

列王紀下12章

      列王紀下12:1-21  ,

列王紀下12:1-21

 

12:1 耶戶第七年,約阿施登基,在耶路撒冷作王四十年。他母親名叫西比亞,是別是巴人。
12:2
約阿施在祭司耶何耶大教訓他的時候,就行耶和華眼中看為正的事;
12:3
只是邱壇還沒有廢去,百姓仍在那裡獻祭燒香。
12:4
約阿施對眾祭司說:「凡奉到耶和華殿分別為聖之物所值通用的銀子,或各人當納的身價,或樂意奉到耶和華殿的銀子,
12:5
你們當從所認識的人收了來,修理殿的一切破壞之處。」
12:6
無奈到了約阿施王二十三年,祭司仍未修理殿的破壞之處。
12:7
所以約阿施王召了大祭司耶何耶大和眾祭司來,對他們說:「你們怎麼不修理殿的破壞之處呢?從今以後,你們不要從所認識的人再收銀子,要將所收的交出來,修理殿的破壞之處。」
12:8
眾祭司答應不再收百姓的銀子,也不修理殿的破壞之處。
12:9
祭司耶何耶大取了一個櫃子,在櫃蓋上鑽了一個窟窿,放於壇旁,在進耶和華殿的右邊;守門的祭司將奉到耶和華殿的一切銀子投在櫃裡。
12:10
他們見櫃裡的銀子多了,便叫王的書記和大祭司上來,將耶和華殿裡的銀子數算包起來。
12:11
把所平的銀子交給督工的,就是耶和華殿裡辦事的人;他們把銀子轉交修理耶和華殿的木匠和工人,
12:12
並瓦匠、石匠,又買木料和鑿成的石頭,修理耶和華殿的破壞之處,以及修理殿的各樣使用。
12:13
但那奉到耶和華殿的銀子,沒有用以做耶和華殿裡的銀杯、蠟剪、碗、號,和別樣的金銀器皿,
12:14
乃將那銀子交給督工的人修理耶和華的殿;
12:15
且將銀子交給辦事的人轉交做工的人,不與他們算賬,因為他們辦事誠實。
12:16
惟有贖愆祭、贖罪祭的銀子沒有奉到耶和華的殿,都歸祭司。
12:17
那時,亞蘭王哈薛上來攻打迦特,攻取了,就定意上來攻打耶路撒冷。
12:18
猶大王約阿施將他列祖猶大王約沙法、約蘭、亞哈謝所分別為聖的物和自己所分別為聖的物,並耶和華殿與王宮府庫裡所有的金子都送給亞蘭王哈薛;哈薛就不上耶路撒冷來了。
12:19
約阿施其餘的事,凡他所行的都寫在猶大列王記上。
12:20
約阿施的臣僕起來背叛,在下悉拉的米羅宮那裡將他殺了。
12:21
殺他的那臣僕就是示米押的兒子約撒甲和朔默的兒子約薩拔。眾人將他葬在大衛城他列祖的墳地裡。他兒子亞瑪謝接續他作王。

 

In the seventh year of Jehu, Joash[b] became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the Lord—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.”

But by the twenty-third year of King Joash the priests still had not repaired the temple. Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, 12 the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.

13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the Lord; 14 it was paid to the workers, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 16 The money from the guilt offerings and sin offerings[c] was not brought into the temple of the Lord; it belonged to the priests.

17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.

19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

 

***********

 

    我們可以從經文中看見:約阿施的信仰是因著祭司耶何耶大的教訓,行耶和華眼中看為正的事。

 

    從這樣的記載我們肯定祭司耶何耶大是一位盡責的祭司,才能使約阿施王的信仰端正。同樣,教會需要有好的牧者,才能導正教會的信仰,使教會能夠照上帝的話語來治理和施行聖禮,使教會真正成為耶穌基督的身體,為主耶穌來做美好的見證!

 

    然而怎樣的牧者才是教會好的牧者呢?保羅勸勉提摩太:「你當竭力在上帝面前得蒙喜悅,作無愧的工人,按著正意分解真理的道。」(提摩太後書2:15)

 

    所以一位好牧者在上帝命令的宣導上要清楚,要讓信徒可以明白真道,進而有能力來遵行上帝的道。因為基督徒不只要聽道,更是要行道。當然要行道之前要信道,而信道要來自聽道。

 

    也因為這樣,更凸顯傳道者必須如保羅所說的:「按著正意分解真理的道。」正如耶何耶大可以引導約阿施一樣!當然要成為一位好牧者,要常常親近主、讓主的話與浸潤我們的心,心裡所充滿的,嘴巴就說出來!

 

 

 


我的網誌清單

  • 《馬偕宣教與福音本色化(Contextualization)》 - *✨* *一、什麼是福音本色化(Contextualization)?* *福音本色化 = 讓福音「道成肉身」地進入一個文化,使人以本地的語言、符號、習慣理解福音。* 其神學根基來自耶穌: *「道成了肉身,住在我們中間。」(約 1:14)* 這節經文本身就是所有宣教本色化的最高範式。 因...
    2 週前
  • 申命記與靈修神學 - *✦** 一、申命記與靈修神學的核心主題* 整卷書圍繞一個句子: *「你要盡心、盡性、盡力愛耶和華你的上帝。」(申 6:5)* 這是: - 全本申命記的中心 - 耶穌認定的「最大的誡命」 - 舊約靈修神學的根基 - 與上帝立約的人應有的心態 *申命記不是「行為」...
    1 天前
  • 如何持守真道 - 聖經所說的「持守真道」(keep / hold fast the truth)不是只是守住一套正確的知識,而是── *在真理中扎根、活出真理、並在挑戰中不偏離基督。* 整本聖經中,「持守真道」常以三個核心維度呈現: *(1)持守信仰內容(apostolic teaching) (2)持守屬...
    1 週前
  • 舊約敘事文學(Old Testament Narrative)介紹 - *📘* *一、什麼是舊約敘事文學?* *舊約敘事文學*是聖經中篇幅最大的文體(約佔 OT 的 40% 以上)。 它不是現代史學,也不是寓言,而是*以故事方式描述上帝在歷史中的行動*。 特色如下: *特徵* *說明* 1. *神學性的歷史* 敘事真實發生,但作者以神學目的選材、組織內容。 ...
    19 小時前