2016年9月26日 星期一

但以理書12:1-4



12:1 那時,保佑你本國之民的天使長(原文是大君)米迦勒必站起來,並且有大艱難,從有國以來直到此時,沒有這樣的。你本國的民中,凡名錄在冊上的,必得拯救。
12:2 睡在塵埃中的,必有多人復醒。其中有得永生的,有受羞辱永遠被憎惡的。
12:3 智慧人必發光,如同天上的光;那使多人歸義的,必發光如星,直到永永遠遠。
12:4 但以理啊,你要隱藏這話,封閉這書,直到末時。必有多人來往奔跑(或譯:切心研究),知識就必增長。」

1 "At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase."

************

    末世將有大患難發生,名字在生命冊上的要得到拯救與永生。但天使要但以理隱藏封閉這信息。

    「那時」是指安提阿哥四世逼迫猶太人或者是耶穌再來前夕。「大艱難」是指的應該是末世的大災難,正如主耶穌所說的。雖然如此,但是上帝總會拯救一些人,就是名字登記在生命冊中的人,也在此分別了得永生和得滅亡的人,這是上帝的主權,人是無法說什麼的

    然而這裡也特別提到「智慧人」,有如天上的星辰,使多人歸義。但智慧人不一定明白一切,因為異象被封閉,即使汲汲營營去追求,還是一場空。不過智慧人的敬虔生活態度:以上帝為中心,而不是以知識或其他事物為中心的態度,反倒是「智慧」的表現。

    願上帝使我們成為真的「智慧人」

但以理書11:36-45



11:36 王必任意而行,自高自大,超過所有的神,又用奇異的話攻擊萬神之神。他必行事亨通,直到主的忿怒完畢,因為所定的事必然成就。
11:37 他必不顧他列祖的神,也不顧婦女所羨慕的神,無論何神他都不顧;因為他必自大,高過一切。
11:38 他倒要敬拜保障的神,用金、銀、寶石和可愛之物敬奉他列祖所不認識的神。
11:39 他必靠外邦神的幫助,攻破最堅固的保障。凡承認他的,他必將榮耀加給他們,使他們管轄許多人,又為賄賂分地與他們。
11:40 到末了,南方王要與他交戰。北方王必用戰車、馬兵,和許多戰船,勢如暴風來攻擊他,也必進入列國,如洪水氾濫。
11:41 又必進入那榮美之地,有許多國就被傾覆,但以東人、摩押人,和一大半亞捫人必脫離他的手。
11:42 他必伸手攻擊列國;埃及地也不得脫離。
11:43 他必把持埃及的金銀財寶和各樣的寶物。利比亞人和古實人都必跟從他。
11:44 但從東方和北方必有消息擾亂他,他就大發烈怒出去,要將多人殺滅淨盡。
11:45 他必在海和榮美的聖山中間設立他如宮殿的帳幕;然而到了他的結局,必無人能幫助他。

36 "And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.
40 "At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.

***********

    自高自大的王自認超過神並要攻擊上帝,他要得勢獲勝,但結局時無人能幫助他。這一段經文解釋的主要困難是此處的預言與安提阿哥四世並不吻合,那到底這段經文要怎樣看待?安提阿哥四世於主前16411月遠征帕提亞人時,死在波斯的加巴。比較可能是這個異象先實現在當日的安提阿哥四世身上,末世時又雙重應驗在敵基督身上。

    提阿哥四世或者是敵基督?事實上兩者都有可能。因為安提阿哥四世也的確有經文記載的那些特徵,但這些特徵在歷世歷代的統治者間並不罕見,未來的敵基督有這些特徵也不足為奇。

    然而敵基督不見得是由指教會外的人,更有可能發生在「名義上」的教會內的人。因為又有許多人靠外表的敬虔欺騙上帝家中的人,他們如同稗子在麥子中間,到末世這樣的人要顯明出來。主耶穌告訴我們要看結局,不要看過程,這事很重要之原則。也因此,我們不管是面對麥子還是稗子,都要用一貫的態度,不要去論斷,讓主自己來辨明,我們只管殷勤栽培每一位弟兄姊妹。
 
 
 
 

*** 請繼續閱讀:   但以理書11章 


但以理書11:21-35



11:21 必有一個卑鄙的人興起接續為王,人未曾將國的尊榮給他,他卻趁人坦然無備的時候,用諂媚的話得國。
11:22 必有無數的軍兵勢如洪水,在他面前沖沒敗壞;同盟的君也必如此。
11:23 與那君結盟之後,他必行詭詐,因為他必上來以微小的軍(原文是民)成為強盛。
11:24 趁人坦然無備的時候,他必來到國中極肥美之地,行他列祖和他列祖之祖所未曾行的,將擄物、掠物,和財寶散給眾人,又要設計攻打保障,然而這都是暫時的。
11:25 他必奮勇向前,率領大軍攻擊南方王;南方王也必以極大極強的軍兵與他爭戰,卻站立不住,因為有人設計謀害南方王。
11:26 吃王膳的,必敗壞他;他的軍隊必被沖沒,而且被殺的甚多。
11:27 至於這二王,他們心懷惡計,同席說謊,計謀卻不成就;因為到了定期,事就了結。
11:28 北方王(原文是他)必帶許多財寶回往本國,他的心反對聖約,任意而行,回到本地。
11:29 到了定期,他必返回,來到南方。後一次卻不如前一次,
11:30 因為基提戰船必來攻擊他,他就喪膽而回,又要惱恨聖約,任意而行;他必回來聯絡背棄聖約的人。
11:31 他必興兵,這兵必褻瀆聖地,就是保障,除掉常獻的燔祭,設立那行毀壞可憎的。
11:32 作惡違背聖約的人,他必用巧言勾引;惟獨認識上帝的子民必剛強行事。
11:33 民間的智慧人必訓誨多人;然而他們多日必倒在刀下,或被火燒,或被擄掠搶奪。
11:34 他們仆倒的時候,稍得扶助,卻有許多人用諂媚的話親近他們。
11:35 智慧人中有些仆倒的,為要熬煉其餘的人,使他們清淨潔白,直到末了;因為到了定期,事就了結。

21 In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, even the prince of the covenant. 23 And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24 Without warning he shall come into the richest parts of the province, and he shall do what neither his fathers nor his fathers 'fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26 Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain.
slain. 27 And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28 And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.
29 "At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.

**********

    這是關於安提阿哥四世的預言。西流基四世死時,他的兒子底米丟已經被送                                去羅馬代替安提阿哥四世作人質。安提阿哥四世找了別迦摩王幫助,藉口為兄長報仇,殺了國師希略多路(罪名當然是「弒君」)。之後不理在羅馬作人質的底米丟,自己擔任攝政王,自己的另一個姪子(也叫安提阿哥)當國王。主前170年,當國王的姪子去世(可能是被安提阿哥四世暗殺的),他自己用諂媚的話籠絡北朝的重臣,取得王位。

    主前167年,安提阿哥四世派阿波羅修領兵進入耶路撒冷任意燒殺,又廢除各項宗教節期、禮儀、割禮。西元前16712月在聖殿內設立宙斯神像,獻豬隻為祭以豬血污穢祭壇、器皿。又命令猶太人向宙斯下拜。這些行為激起了猶太人的起義反抗,並獲勝建立了哈斯摩尼王朝 (The Hasmonean Period,主前166-63),史稱馬喀比時代。馬喀比佔領耶路撒冷後,於是年冬天潔淨聖殿,並重新獻殿,恢復獻祭儀式,為猶太人修殿節(Hanukkah,又稱光明節)的開始。在這獨立期間,興起了多個猶太人的宗教團體,其中包括法利賽人、撒都該人、愛色尼人、奮銳黨人等。

    這也看出但以理的預言好像在是實現了,而這一切讓我們不僅肯定聖經的準確性,更讓我們相信關於耶穌再來的事件,不是夢想,是真實可信的事,也在乎上帝的時間,更可貴的是上帝透過「禮拜」讓我們預嘗將來主再來的情形,讓我們感受上帝的臨在,就是地上的天國(上帝國)。
 
 
 
 

*** 請繼續閱讀:   但以理書11章 

但以理書11:5-20



11:5 南方的王必強盛,他將帥中必有一個比他更強盛,執掌權柄,他的權柄甚大。
11:6 過些年後,他們必互相連合,南方王的女兒必就了北方王來立約;但這女子幫助之力存立不住,王和他所倚靠之力也不能存立。這女子和引導她來的,並生她的,以及當時扶助她的,都必交與死地。
11:7 但這女子的本家(原文是根)必另生一子(子:原文是枝)繼續王位,他必率領軍隊進入北方王的保障,攻擊他們,而且得勝;
11:8 並將他們的神像和鑄成的偶像,與金銀的寶器掠到埃及去。數年之內,他不去攻擊北方的王。
11:9 北方的王(原文是他)必入南方王的國,卻要仍回本地。
11:10 北方王(原文是他)的二子必動干戈,招聚許多軍兵。這軍兵前去,如洪水氾濫,又必再去爭戰,直到南方王的保障。
11:11 南方王必發烈怒,出來與北方王爭戰,擺列大軍;北方王的軍兵必交付他手。
11:12 他的眾軍高傲,他的心也必自高;他雖使數萬人仆倒,卻不得常勝。
11:13 北方王必回來擺列大軍,比先前的更多。滿了所定的年數,他必率領大軍,帶極多的軍裝來。
11:14 那時,必有許多人起來攻擊南方王,並且你本國的強暴人必興起,要應驗那異象,他們卻要敗亡。
11:15 北方王必來築壘攻取堅固城;南方的軍兵必站立不住,就是選擇的精兵(原文是民)也無力站住。
11:16 來攻擊他的,必任意而行,無人在北方王(原文是他)面前站立得住。他必站在那榮美之地,用手施行毀滅。
11:17 他必定意用全國之力而來,立公正的約,照約而行,將自己的女兒給南方王為妻,想要敗壞他(或譯:埃及),這計卻不得成就,與自己毫無益處。
11:18 其後他必轉回奪取了許多海島。但有一大帥,除掉他令人受的羞辱,並且使這羞辱歸他本身。
11:19 他就必轉向本地的保障,卻要絆跌仆倒,歸於無有。
11:20 那時,必有一人興起接續他為王,使橫征暴斂的人通行國中的榮美地。這王不多日就必滅亡,卻不因忿怒,也不因爭戰。

5 "Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. 6 After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported her in those times.
7 "And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. 8 He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. 9 Then the latter shall come into the realm of the king of the south but shall return to his own land.
10 "His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the first. And after some years he shall come on with a great army and abundant supplies.
14 "In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well- fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed, he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.
20 "Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle.

********

    亞歷山大後的南北兩王朝之鬥爭歷史預言。西元前301年以後,希臘帝國分成迦散達、利絲馬哥、西流基、多利買四個國家。迦散達管理馬其頓與希臘,利絲馬哥管理小亞細亞與特拉西,西流基管理敘利亞和巴比倫,多利買管轄埃及。

    這是異象嗎?還是歷史?大部分的解經書都把這段時間的歷史講了一次。我們閱讀經文,也覺得這個預言連宮廷的鬥爭細節都紀錄了,實在是精確得匪夷所思。但是,我們不要因此就認為這是後人補進去,我們寧可相信一切都在上帝的安排中,上帝是歷史的主宰。

    聖經是人受上帝啟示所寫的,本來就有其準確性,不要以人的不精準來思考,以為人的作品不可能這麼「準」,就推測這事後人補寫的,這樣就否認了聖經的啟示或默示性了這是無意義的
 
 
 

*** 請繼續閱讀:   但以理書11章 

但以理書11章

   但以理書11:1-4     ,   但以理書11:5-20    ,   但以理書11:21-35   , 但以理書11:36-45   ,

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