2019年10月21日 星期一

詩篇2:4-9


2:4 那坐在天上的必發笑;主必嗤笑他們。
2:5 那時,他要在怒中責備他們,在烈怒中驚嚇他們,
2:6 說:我已經立我的君在錫安─我的聖山上了。
2:7 受膏者說:我要傳聖旨。耶和華曾對我說:你是我的兒子,我今日生你。
2:8 你求我,我就將列國賜你為基業,將地極賜你為田產。
2:9 你必用鐵杖打破他們;你必將他們如同窯匠的瓦器摔碎。

The One enthroned in heaven laughs;
    the Lord scoffs at them.
He rebukes them in his anger
    and terrifies them in his wrath, saying,
“I have installed my king
    on Zion, my holy mountain.”
I will proclaim the Lord’s decree:
He said to me, “You are my son;
    today I have become your father.
Ask me,

    and I will make the nations your inheritance,
    the ends of the earth your possession.
You will break them with a rod of iron[b];
    you will dash them to pieces like pottery.”

***********

    雖然人自以為是反抗上帝的主權,但是上帝仍然是上帝,上帝所立的受膏者,也就是基督,也依然一樣堅立不動搖,也唯有祂是永遠不改變的,甚至要審判世界,正如詩人所說的,上帝使祂堅立在錫安─上帝的聖山上了!

    在這裡上帝更宣告:「你是我的兒子,我今日生你。你求我,我就將列國賜你為基業,將地極賜你為田產。你必用鐵杖打破他們;你必將他們如同窯匠的瓦器摔碎。」

    而在這裡更看見主權在上帝,只有靠上帝才能狗永遠堅立永不動搖,而不是自立權柄、憑己力為王!一切違背上帝的勢力,最後必定敗亡!

詩篇2篇

            詩篇2:1-3   ,

            詩篇2:4-9  ,

            詩篇2:10-12 ,

            詩篇2:11  ,  詩篇2:11  ,

詩篇2:1-3


2:1 外邦為甚麼爭鬧?萬民為甚麼謀算虛妄的事?
2:2 世上的君王一齊起來,臣宰一同商議,要敵擋耶和華並他的受膏者,
2:3 說:我們要掙開他們的捆綁,脫去他們的繩索。

Why do the nations conspire
    and the peoples plot in vain?
The kings of the earth rise up

    and the rulers band together
    against the Lord and against his anointed, saying,
“Let us break their chains
    and throw off their shackles.”

***********

    人犯罪之後,使人遠離上帝,對上帝是存悖逆的心,甚至自高自大,不想受到上帝約束,追求任意而為的放縱生活。所以,「世上的君王一齊起來,臣宰一同商議,要敵擋耶和華並他的受膏者,說:我們要掙開他們的捆綁,脫去他們的繩索。」

    而人類的歷史發展正是這樣,就像啟蒙運動者宣告:「人類的理性已經夠成熟了,不需要上帝的引導;按照自身的道德觀,就可以行為端正」!也因為這樣,人要做自己的主人。

    但是,事實證明這是不可能的,因為人無法靠外在的修養和知識來改變自己,也無法使自己成為聖潔,因為這些都要倚靠上帝才有辦法,也唯有上帝的作為,人才會有更新的生命!

2019年10月20日 星期日

利未記16章

          利未記16:1-34  ,  利未記16: 22  ,

利未記16:1-34


16:1 亞倫的兩個兒子近到耶和華面前死了。死了之後,耶和華曉諭摩西說:
16:2
「要告訴你哥哥亞倫,不可隨時進聖所的幔子內、到櫃上的施恩座前,免得他死亡,因為我要從雲中顯現在施恩座上。
16:3
亞倫進聖所,要帶一隻公牛犢為贖罪祭,一隻公綿羊為燔祭。
16:4
要穿上細麻布聖內袍,把細麻布褲子穿在身上,腰束細麻布帶子,頭戴細麻布冠冕;這都是聖服。他要用水洗身,然後穿戴。
16:5
要從以色列會眾取兩隻公山羊為贖罪祭,一隻公綿羊為燔祭。
16:6
「亞倫要把贖罪祭的公牛奉上,為自己和本家贖罪;
16:7
也要把兩隻公山羊安置在會幕門口、耶和華面前,
16:8
為那兩隻羊拈鬮,一鬮歸與耶和華,一鬮歸與阿撒瀉勒。
16:9
亞倫要把那拈鬮歸與耶和華的羊獻為贖罪祭,
16:10
但那拈鬮歸與阿撒瀉勒的羊要活著安置在耶和華面前,用以贖罪,打發人送到曠野去,歸與阿撒瀉勒。
16:11
「亞倫要把贖罪祭的公牛牽來宰了,為自己和本家贖罪;
16:12
拿香爐,從耶和華面前的壇上盛滿火炭,又拿一捧搗細的香料,都帶入幔子內,
16:13
在耶和華面前,把香放在火上,使香的煙雲遮掩法櫃上的施恩座,免得他死亡;
16:14
也要取些公牛的血,用指頭彈在施恩座的東面,又在施恩座的前面彈血七次。
16:15
「隨後他要宰那為百姓作贖罪祭的公山羊,把羊的血帶入幔子內,彈在施恩座的上面和前面,好像彈公牛的血一樣。
16:16
他因以色列人諸般的污穢、過犯,就是他們一切的罪愆,當這樣在聖所行贖罪之禮,並因會幕在他們污穢之中,也要照樣而行。
16:17
他進聖所贖罪的時候,會幕裡不可有人,直等到他為自己和本家並以色列全會眾贖了罪出來。
16:18
他出來,要到耶和華面前的壇那裡,在壇上行贖罪之禮,又要取些公牛的血和公山羊的血,抹在壇上四角的周圍;
16:19
也要用指頭把血彈在壇上七次,潔淨了壇,從壇上除掉以色列人諸般的污穢,使壇成聖。」
16:20
「亞倫為聖所和會幕並壇獻完了贖罪祭,就要把那隻活著的公山羊奉上。
16:21
兩手按在羊頭上,承認以色列人諸般的罪孽過犯,就是他們一切的罪愆,把這罪都歸在羊的頭上,藉著所派之人的手,送到曠野去。
16:22
要把這羊放在曠野,這羊要擔當他們一切的罪孽,帶到無人之地。
16:23
「亞倫要進會幕,把他進聖所時所穿的細麻布衣服脫下,放在那裡,
16:24
又要在聖處用水洗身,穿上衣服,出來,把自己的燔祭和百姓的燔祭獻上,為自己和百姓贖罪。
16:25
贖罪祭牲的脂油要在壇上焚燒。
16:26
那放羊歸與阿撒瀉勒的人要洗衣服,用水洗身,然後進營。
16:27
作贖罪祭的公牛和公山羊的血既帶入聖所贖罪,這牛羊就要搬到營外,將皮、肉、糞用火焚燒。
16:28
焚燒的人要洗衣服,用水洗身,然後進營。」
16:29
「每逢七月初十日,你們要刻苦己心,無論是本地人,是寄居在你們中間的外人,甚麼工都不可做;這要作你們永遠的定例。
16:30
因在這日要為你們贖罪,使你們潔淨。你們要在耶和華面前得以潔淨,脫盡一切的罪愆。
16:31
這日你們要守為聖安息日,要刻苦己心;這為永遠的定例。
16:32
那受膏、接續他父親承接聖職的祭司要穿上細麻布的聖衣,行贖罪之禮。
16:33
他要在至聖所和會幕與壇行贖罪之禮,並要為眾祭司和會眾的百姓贖罪。
16:34
這要作你們永遠的定例就是因以色列人一切的罪,要一年一次為他們贖罪。」於是,亞倫照耶和華所吩咐摩西的行了。

The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.
“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering[a] and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat.[b] Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.
11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.
26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves[c] and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.
34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”
And it was done, as the Lord commanded Moses.

*************
 
    英文「贖罪」這個詞的意思是「使成為一致」,指的是將彼此疏遠的人合而為一。RSV譯作「復和」是更好的翻譯。在神學上,這個詞是用來指基督的工作,為要處理人的罪所帶來的問題,並引領罪人與上帝建立良好的關係。
  
    在這裡不僅訂定贖罪之儀式,也訂定贖罪日,就是要以色列人透過這些看見上帝是多麼看重贖罪,希望與以色列人有一個復和的關係,不希望罪使彼此的關係斷絕!

    在新約上帝非常看重這復和的關係,正如哥林多後書519節所說:「這就是上帝在基督裡,叫世人與自己和好,不將他們的過犯歸到他們身上,並且將這和好的道理託付了我們。」又在21節說:「上帝使那無罪(無罪:原文是不知罪)的,替我們成為罪,好叫我們在他裡面成為上帝的義。」

    所以,耶穌基督在十字架上完成了永遠的贖罪祭,使上帝和人在基督裡復和,直到永遠!

2019年10月19日 星期六

詩篇1:4-6


1:4 惡人並不是這樣,乃像糠秕被風吹散。
1:5 因此,當審判的時候惡人必站立不住;罪人在義人的會中也是如此。
1:6 因為耶和華知道義人的道路;惡人的道路卻必滅亡。

Not so the wicked!
    They are like chaff
    that the wind blows away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous,
    but the way of the wicked leads to destruction.

***********

    聖經中的「惡人」在世人的眼中,不一定是道德敗壞的人,也不一定是行為邪惡的人,但是可以肯定的是這樣的人是否定上帝、拒絕耶穌基督的救恩的人,是以自我為中心,自以為是、自我滿足的人。

    而這樣的人一生追求成功與卓越,使人感受到他們的一生燦爛奪目。然而聖經怎樣看這樣的人生呢?「因為凡有血氣的,盡都如草;他的美榮都像草上的花。草必枯乾,花必凋謝!」(彼得前書1:24

    這也如同詩篇這裡所說:「像糠秕被風吹散!」

    也因為如此,詩人敢說:「因此,當審判的時候惡人必站立不住;罪人在義人的會中也是如此。」

    而發生這樣的結果是因為:義人肯與上帝連結,就受上帝看顧,以致道路亨通;而惡人因為拒絕上帝,與上帝沒有連結的關係,失去了生命的供應,最後必定落入敗亡之中了!

詩篇1篇

      詩 篇 1:1-6

      詩 篇 1:1-6  ,
 
      詩篇1:1-3  ,

      詩篇1:4-6  , 詩篇1:6 ,

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    3 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    4 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    21 小時前