2020年5月21日 星期四

約書亞記4:1-24


4:1 國民盡都過了約旦河,耶和華就對約書亞說:
4:2
「你從民中要揀選十二個人,每支派一人,
4:3
吩咐他們說:『你們從這裡,從約旦河中、祭司腳站定的地方,取十二塊石頭帶過去,放在你們今夜要住宿的地方。』」
4:4
於是,約書亞將他從以色列人中所預備的那十二個人,每支派一人,都召了來。
4:5
對他們說:「你們下約旦河中,過到耶和華你們上帝的約櫃前頭,按著以色列人十二支派的數目,每人取一塊石頭扛在肩上。
4:6
這些石頭在你們中間可以作為證據。日後,你們的子孫問你們說:『這些石頭是甚麼意思?』
4:7
你們就對他們說:『這是因為約旦河的水在耶和華的約櫃前斷絕;約櫃過約旦河的時候,約旦河的水就斷絕了。這些石頭要作以色列人永遠的紀念。』」
4:8
以色列人就照約書亞所吩咐的,按著以色列人支派的數目,從約旦河中取了十二塊石頭,都遵耶和華所吩咐約書亞的行了。他們把石頭帶過去,到他們所住宿的地方,就放在那裡。
4:9
約書亞另把十二塊石頭立在約旦河中,在抬約櫃的祭司腳站立的地方;直到今日,那石頭還在那裡。
4:10
抬約櫃的祭司站在約旦河中,等到耶和華曉諭約書亞吩咐百姓的事辦完了,是照摩西所吩咐約書亞的一切話。於是百姓急速過去了。
4:11
眾百姓盡都過了河,耶和華的約櫃和祭司就在百姓面前過去。
4:12
流便人、迦得人、瑪拿西半支派的人都照摩西所吩咐他們的,帶著兵器在以色列人前頭過去。
4:13
約有四萬人都準備打仗,在耶和華面前過去,到耶利哥的平原,等候上陣。
4:14
當那日,耶和華使約書亞在以色列眾人眼前尊大。在他平生的日子,百姓敬畏他,像從前敬畏摩西一樣。
4:15
耶和華曉諭約書亞說:
4:16
「你吩咐抬法櫃的祭司從約旦河裡上來。」
4:17
約書亞就吩咐祭司說:「你們從約旦河裡上來。」
4:18
抬耶和華約櫃的祭司從約旦河裡上來,腳掌剛落旱地,約旦河的水就流到原處,仍舊漲過兩岸。
4:19
正月初十日,百姓從約旦河裡上來,就在吉甲,在耶利哥的東邊安營。
4:20
他們從約旦河中取來的那十二塊石頭,約書亞就立在吉甲,
4:21
對以色列人說:「日後你們的子孫問他們的父親說:『這些石頭是甚麼意思?』
4:22
你們就告訴他們說:『以色列人曾走乾地過這約旦河;
4:23
因為耶和華你們的上帝在你們前面使約旦河的水乾了,等著你們過來,就如耶和華你們的上帝從前在我們前面使紅海乾了,等著我們過來一樣,
4:24
要使地上萬民都知道,耶和華的手大有能力,也要使你們永遠敬畏耶和華你們的上帝。』」

 When the whole nation had finished crossing the Jordan, the Lord said to Joshua, “Choose twelve men from among the people, one from each tribe, and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.”
So Joshua called together the twelve men he had appointed from the Israelites, one from each tribe, and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan. Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”
So the Israelites did as Joshua commanded them. They took twelve stones from the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord had told Joshua; and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones that had been[a] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.
10 Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Joshua was done by the people, just as Moses had directed Joshua. The people hurried over, 11 and as soon as all of them had crossed, the ark of the Lord and the priests came to the other side while the people watched. 12 The men of Reuben, Gad and the half-tribe of Manasseh crossed over, ready for battle, in front of the Israelites, as Moses had directed them. 13 About forty thousand armed for battle crossed over before the Lord to the plains of Jericho for war.
14 That day the Lord exalted Joshua in the sight of all Israel; and they stood in awe of him all the days of his life, just as they had stood in awe of Moses.
15 Then the Lord said to Joshua, 16 “Command the priests carrying the ark of the covenant law to come up out of the Jordan.”
17 So Joshua commanded the priests, “Come up out of the Jordan.”
18 And the priests came up out of the river carrying the ark of the covenant of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place and ran at flood stage as before.
19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho. 20 And Joshua set up at Gilgal the twelve stones they had taken out of the Jordan. 21 He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’ 22 tell them, ‘Israel crossed the Jordan on dry ground.’ 23 For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea[b] when he dried it up before us until we had crossed over. 24 He did this so that all the peoples of the earth might know that the hand of the Lord is powerful and so that you might always fear the Lord your God.”

**********

    約書亞要百姓立石為記,好讓以色列人的子孫可以知道上帝奇妙的作為!正如他教導百姓說:「日後你們的子孫問他們的父親說:『這些石頭是甚麼意思?』 你們就告訴他們說:『以色列人曾走乾地過這約旦河;因為耶和華─你們的上帝在你們前面使約旦河的水乾了,等著你們過來,就如耶和華─你們的上帝從前在我們前面使紅海乾了,等著我們過來一樣,要使地上萬民都知道,耶和華的手大有能力,也要使你們永遠敬畏耶和華─你們的上帝。』」

    這是很重要的,要有紀錄或記號,才能讓後來的人知道以前發生的事情。這也是為甚麼各個地區都會有石碑或銅像,讓人可以記起以前的事件與人物!而過約旦河這個事件更是上帝奇妙的作為,豈能不留下記號為念呢?

    也因為這樣,教會特別看重歷史,因為上帝所完成的事是有永恆的功效的!正如主耶穌的一生各樣的事蹟除了聖經有福音書記載,教會還用教會曆不斷的紀念,讓信徒可以隨時述說上帝透過耶穌基督所行的拯救!

    正如今天是「耶穌升天日」,讓我們藉由今天可以思考耶穌基督被上帝高舉到祂寶座的右邊,也讓我們期盼耶穌基督的再來!因為天使想耶穌的眾門徒說:「加利利人哪,你們為甚麼站著望天呢?這離開你們被接升天的耶穌,你們見他怎樣往天上去,他還要怎樣來。」(使徒行傳1:11)



哥林多後書1:1-2

1:1 奉神旨意作基督耶穌使徒的保羅和兄弟提摩太,寫信給在哥林多神的教會,並亞該亞遍處的眾聖徒。
1:2 願恩惠、平安從神我們的父和主耶穌基督,歸與你們!

******************

    哥林多後書和其他的保羅書信一樣,說明自己的使徒身分是由上帝的旨意而來,不是自己或別人立的。既然是從上帝而來就有權柄,有聖靈之啟示,讀此書信的人要相信這是上帝的話。

    保羅在此也如其他書信以“願恩惠、平安從神我們的父和主耶穌基督,歸與你們!”來祝福收信的人。

    在這祝福中,我們可以看到耶穌基督與我們的天父是有同等之地位,同樣有神性,可以賜人恩惠與平安。所以,我們要尊敬祂如同天父,要尊崇祂、敬拜祂,奉祂的名向天父禱告,祂是上帝與人之間的中保,是上帝愛我們為我們設立的,也因為祂使我們成為上帝之兒女。我們要為此感謝讚美上帝!


腓立比書 1:27-30

1:27 只要你們行事為人與基督的福音相稱,叫我或來見你們,或不在你們那裏,可以聽見你們的景況,知道你們同有一個心志,站立得穩,為所信的福音齊心努力。
1:28 凡事不怕敵人的驚嚇,這是證明他們沉淪,你們得救都是出於神,
1:29 因為你們蒙恩,不但得以信服基督,並要為他受苦。
1:30 你們的爭戰,就與你們在我身上從前所看見,現在所聽見的一樣。

*********************

    保羅勉勵腓立比教會之信徒要『行事為人與基督的福音相稱』和『為所信的福音齊心努力』。

    這是每個基督徒蒙恩得救之後,要努力的方向。雖然為基督而活會遇到各樣之苦難,但是主必保護到底,使我們平安到天家,並於主再來之時,一同進入榮耀的上帝國中。

    保羅在此也告訴所有屬主的人︰『你們蒙恩,不但得以信服基督,並要為他受苦。你們的爭戰,就與你們在我身上從前所看見,現在所聽見的一樣。』

    所以基督徒有一個記號:『為基督受苦!』

    這個記號就是『十字架』,而此『十字架』是主命令我們天天要背的,然而『十字架』要換榮耀冠冕!

使徒行傳1章

            使徒行傳1:1-11  , 使徒行傳1章1-5節  , 使徒行傳1章6-11節使徒行傳1:8  ,

            使徒行傳1:9-11  ,    

            使徒行傳1:12-26  ,

使徒行傳1:9-11


1:9 說了這話,他們正看的時候,他就被取上升,有一朵雲彩把他接去,便看不見他了。
1:10
當他往上去,他們定睛望天的時候,忽然有兩個人身穿白衣,站在旁邊,說:
1:11
「加利利人哪,你們為甚麼站著望天呢?這離開你們被接升天的耶穌,你們見他怎樣往天上去,他還要怎樣來。」

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

**************

    說到耶穌基督升天不能不想到這裡得記載耶穌是以人的樣式升天而且是被雲朵接走在人看來是一件非常神奇與榮耀的事情在加上天使相門徒們宣告:「加利利人哪,你們為甚麼站著望天呢?這離開你們被接升天的耶穌,你們見他怎樣往天上去,他還要怎樣來。」

    這告訴我們耶穌升天的時候是用人性的方式,將來也是用人性的方式再來,也就是說上帝透過耶穌基督將人性提升,讓我們真正成為上帝的兒女,使我們不再受罪惡和死亡的轄制!

詩篇84-8節也告訴我們上帝看重人:「人算甚麼,你竟顧念他?世人算甚麼,你竟眷顧他?你叫他比天使(或譯:上帝)微小一點,並賜他榮耀尊貴為冠冕。」

    因此,記念耶穌基督升天的同時,我們也要感念上帝對人性的救贖與提升,因人本是照著上帝的形象和樣式造的,本當彰顯上帝的榮耀與尊貴!反倒是人墮落,上帝仍然照祂的預旨,拯救到底!讓我們思想到此,真的心被恩感,將榮耀歸給上帝!

2020年5月20日 星期三

詩篇87篇

         詩篇87:1-7 ,

詩篇87:1-7


87:1 (可拉後裔的詩歌。)耶和華所立的根基在聖山上。
87:2
他愛錫安的門,勝於愛雅各一切的住處。
87:3
上帝的城啊,有榮耀的事乃指著你說的。(細拉)
87:4
我要提起拉哈伯和巴比倫人,是在認識我之中的;看哪,非利士和泰爾並古實人,個個生在那裡。
87:5
論到錫安,必說:這一個、那一個都生在其中,而且至高者必親自堅立這城。
87:6
當耶和華記錄萬民的時候,他要點出這一個生在那裡。(細拉)
87:7
歌唱的,跳舞的,都要說:我的泉源都在你裡面。

Of the Sons of Korah. A psalm. A song.
He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.
Glorious things are said of you,
    city of God:
“I will record Rahab and Babylon
    among those who acknowledge me—
Philistia too, and Tyre, along with Cush—
    and will say, ‘This one was born in Zion.’”
Indeed, of Zion it will be said,
    “This one and that one were born in her,
    and the Most High himself will establish her.”
The Lord will write in the register of the peoples:
    “This one was born in Zion.”
As they make music they will sing,
    “All my fountains are in you.”

**************

    人常常會誤解以為敬拜上帝的地方是聖的,就像這首詩歌會讓人誤以為錫安身是聖的,只有耶路撒冷是上帝的居所!正如主耶穌與撒馬利亞婦人的對話中,主耶穌說:「婦人,你當信我。時候將到,你們拜父,也不在這山上,也不在耶路撒冷。你們所拜的,你們不知道;我們所拜的,我們知道,因為救恩是從猶太人出來的。時候將到,如今就是了,那真正拜父的,要用心靈和誠實拜他,因為父要這樣的人拜他。上帝是個靈(或無個字),所以拜他的必須用心靈和誠實拜他。」約翰福音4:21-24

    也因為這樣我們要看重的是上帝的居所是在祂的子民中間在大衛的時代以色列人聚集在錫安山上敬拜上帝,也因為這樣錫安山顯得特別!後來所羅門王也在這裡建聖殿,成為以色列民敬拜中心!而先知以賽亞更延伸宣稱上帝國是新耶路撒冷,是復活的榮耀的上帝眾兒女聚集敬拜上帝之處!

    所以,真正的榮耀之境就是上帝與祂的兒女相會之處,我們在地上的禮拜,就是將來天上榮耀之敬拜的預演!每個主日禮拜我們要以恭敬的心來面見上帝,與眾聖徒一同敬拜永恆與榮耀的三一上帝!


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