2021年2月20日 星期六

馬可福音3:7-12

 


3:7 耶穌和門徒退到海邊去,有許多人從加利利跟隨他。
3:8
還有許多人聽見他所做的大事,就從猶太、耶路撒冷、以土買、約旦河外,並泰爾、西頓的四方來到他那裡。
3:9
他因為人多,就吩咐門徒叫一隻小船伺候著,免得眾人擁擠他。
3:10
他治好了許多人,所以凡有災病的,都擠進來要摸他。
3:11
污鬼無論何時看見他,就俯伏在他面前,喊著說:「你是上帝的兒子。」
3:12
耶穌再三地囑咐他們,不要把他顯露出來。

 

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

 

***********

 

    主耶穌來到世界上不是進行軍事統治,而是關心與醫治人,就人脫離疾病和鬼模的壓制,使人的身體和心靈都獲得健康。也因為這樣,有許多人從加利利跟隨他。不僅如此,從猶太、耶路撒冷、以土買、約旦河外,並泰爾、西頓的四方來到他那裡。

 

    這也告訴我們,到教會來不是給人一套思想觀念或是知識體系,更重要的是要人得著健康與釋放,活出上帝要人活出的樣式!也就是要成為一位蒙上帝救贖的人,這是教會在世界上要帶領人來到上帝面前,讓上帝來改變人的生命!也因為基督徒的信仰釋是繞著救恩論來進行!歡迎透過下列的連結來認識並享受救恩:https://kk1591.blogspot.com/p/blog-page_4993.html    

 

    我們縱使有多財富與才能,若是沒有上帝在基督裡的救恩,那也是沒有意義的,我們是無法用金錢換取上帝的救恩的!

 

 

 

馬可福音3章

     馬可福音3:1-6馬可福音3:1-6  ,

    馬可福音3章1-6節 ,

     馬可福音3:7-12  , 馬可福音 3:13-19 ,

    馬可福音3:13-19 , 馬可福音3:13-19 ,

    馬可福音3:20-35 , 馬可福音3章31-35 ,

馬可福音3:1-6

 


3:1 耶穌又進了會堂,在那裡有一個人枯乾了一隻手。
3:2
眾人窺探耶穌,在安息日醫治不醫治,意思是要控告耶穌。
3:3
耶穌對那枯乾一隻手的人說:「起來,站在當中。」
3:4
又問眾人說:「在安息日行善行惡,救命害命,哪樣是可以的呢?」他們都不作聲。
3:5
耶穌怒目周圍看他們,憂愁他們的心剛硬,就對那人說:「伸出手來!」他把手一伸,手就復了原。
3:6
法利賽人出去,同希律一黨的人商議怎樣可以除滅耶穌。

 

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

 

***********

 

    主耶穌雖然在之前宣告過安息日是為人設立,意思是說安息日要為人效力,而不是人被安息日限制。然而猶太人似乎沒有聽進去,仍然處處對抗主耶穌的安息日觀點,甚至要以此來控告主耶穌,要使他因此被列為罪人。

 

    所以,利用手枯乾的人來試探主耶穌。然而主耶穌知道上帝是看重人的靈魂過於律法的規條,尤其是這受枯乾的人,生活是多麼不方便,要是他的手能恢復正常就可以養活自己,活出人的尊嚴!也因此主耶穌反問他們:「在安息日行善行惡,救命害命,哪樣是可以的呢?」

 

    然而這一群以受律法為義的人,內心已經剛硬到超過對人靈魂的關心,從來沒有想到:這人的病痛,能一天早得醫治,生命可以過得更幸福,該有多好!也應此經文會說:「憂愁他們的心剛硬!」

 

    今日教會是不是和當時的猶太人一樣,只注重信仰表面的純正,而失去關係人靈魂的需要,只是一味的指責與控告然沒有正確的信仰,卻沒有用愛心挽回迷失的人呢?相信主耶穌的作為讓我們有許多的反思!

 

 

 

2021年2月19日 星期五

列王紀下12章

      列王紀下12:1-21  ,

列王紀下12:1-21

 

12:1 耶戶第七年,約阿施登基,在耶路撒冷作王四十年。他母親名叫西比亞,是別是巴人。
12:2
約阿施在祭司耶何耶大教訓他的時候,就行耶和華眼中看為正的事;
12:3
只是邱壇還沒有廢去,百姓仍在那裡獻祭燒香。
12:4
約阿施對眾祭司說:「凡奉到耶和華殿分別為聖之物所值通用的銀子,或各人當納的身價,或樂意奉到耶和華殿的銀子,
12:5
你們當從所認識的人收了來,修理殿的一切破壞之處。」
12:6
無奈到了約阿施王二十三年,祭司仍未修理殿的破壞之處。
12:7
所以約阿施王召了大祭司耶何耶大和眾祭司來,對他們說:「你們怎麼不修理殿的破壞之處呢?從今以後,你們不要從所認識的人再收銀子,要將所收的交出來,修理殿的破壞之處。」
12:8
眾祭司答應不再收百姓的銀子,也不修理殿的破壞之處。
12:9
祭司耶何耶大取了一個櫃子,在櫃蓋上鑽了一個窟窿,放於壇旁,在進耶和華殿的右邊;守門的祭司將奉到耶和華殿的一切銀子投在櫃裡。
12:10
他們見櫃裡的銀子多了,便叫王的書記和大祭司上來,將耶和華殿裡的銀子數算包起來。
12:11
把所平的銀子交給督工的,就是耶和華殿裡辦事的人;他們把銀子轉交修理耶和華殿的木匠和工人,
12:12
並瓦匠、石匠,又買木料和鑿成的石頭,修理耶和華殿的破壞之處,以及修理殿的各樣使用。
12:13
但那奉到耶和華殿的銀子,沒有用以做耶和華殿裡的銀杯、蠟剪、碗、號,和別樣的金銀器皿,
12:14
乃將那銀子交給督工的人修理耶和華的殿;
12:15
且將銀子交給辦事的人轉交做工的人,不與他們算賬,因為他們辦事誠實。
12:16
惟有贖愆祭、贖罪祭的銀子沒有奉到耶和華的殿,都歸祭司。
12:17
那時,亞蘭王哈薛上來攻打迦特,攻取了,就定意上來攻打耶路撒冷。
12:18
猶大王約阿施將他列祖猶大王約沙法、約蘭、亞哈謝所分別為聖的物和自己所分別為聖的物,並耶和華殿與王宮府庫裡所有的金子都送給亞蘭王哈薛;哈薛就不上耶路撒冷來了。
12:19
約阿施其餘的事,凡他所行的都寫在猶大列王記上。
12:20
約阿施的臣僕起來背叛,在下悉拉的米羅宮那裡將他殺了。
12:21
殺他的那臣僕就是示米押的兒子約撒甲和朔默的兒子約薩拔。眾人將他葬在大衛城他列祖的墳地裡。他兒子亞瑪謝接續他作王。

 

In the seventh year of Jehu, Joash[b] became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the Lord—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.”

But by the twenty-third year of King Joash the priests still had not repaired the temple. Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, 12 the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.

13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the Lord; 14 it was paid to the workers, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 16 The money from the guilt offerings and sin offerings[c] was not brought into the temple of the Lord; it belonged to the priests.

17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.

19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

 

***********

 

    我們可以從經文中看見:約阿施的信仰是因著祭司耶何耶大的教訓,行耶和華眼中看為正的事。

 

    從這樣的記載我們肯定祭司耶何耶大是一位盡責的祭司,才能使約阿施王的信仰端正。同樣,教會需要有好的牧者,才能導正教會的信仰,使教會能夠照上帝的話語來治理和施行聖禮,使教會真正成為耶穌基督的身體,為主耶穌來做美好的見證!

 

    然而怎樣的牧者才是教會好的牧者呢?保羅勸勉提摩太:「你當竭力在上帝面前得蒙喜悅,作無愧的工人,按著正意分解真理的道。」(提摩太後書2:15)

 

    所以一位好牧者在上帝命令的宣導上要清楚,要讓信徒可以明白真道,進而有能力來遵行上帝的道。因為基督徒不只要聽道,更是要行道。當然要行道之前要信道,而信道要來自聽道。

 

    也因為這樣,更凸顯傳道者必須如保羅所說的:「按著正意分解真理的道。」正如耶何耶大可以引導約阿施一樣!當然要成為一位好牧者,要常常親近主、讓主的話與浸潤我們的心,心裡所充滿的,嘴巴就說出來!

 

 

 

2021年2月18日 星期四

馬可福音2:23-28

 


2:23 耶穌當安息日從麥地經過。他門徒行路的時候,掐了麥穗。
2:24
法利賽人對耶穌說:「看哪,他們在安息日為甚麼做不可做的事呢?」
2:25
耶穌對他們說:「經上記著大衛和跟從他的人缺乏飢餓之時所做的事,你們沒有念過嗎?
2:26
他當亞比亞他作大祭司的時候,怎麼進了上帝的殿,吃了陳設餅,又給跟從他的人吃。這餅除了祭司以外,人都不可吃。」
2:27
又對他們說:「安息日是為人設立的,人不是為安息日設立的。
2:28
所以,人子也是安息日的主。」

 

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

 

***********

 

    主耶穌說:「安息日是為人設立的,人不是為安息日設立的。所以,人子也是安息日的主。」

 

    這話說得太好了的確,安息日是為人設立的,是要人享受上帝的恩惠!同樣,上帝的救恩也是為人設立的,要救人脫離黑暗進入光明,使人脫離罪與死的轄制,享受在基督裡的自由與喜樂!

 

    人常常用敬虔與上帝的名來限制別人:這不能做、那不能做,或是要做這、做那!並且用上帝的懲罰為由來要人順從,更是大剌剌的說:「順服就蒙福!」

 

    其實上帝是樂意賜福給人,人應該是心被恩感來順服上帝,而不是用順服換取福分,這是非常功利主義的做法,不是基督徒該有的表現!

 

    主耶穌說:「你們若愛我,就必遵守我的命令。」(約翰福音14:15

 

    因此順服是因為愛主耶穌而來的而人之所以會愛主耶穌是因為被主的愛所感動而有的所以順服是一種愛的關係,是因為愛而情願放下自我,是一種自我否定,不是為的得到好處或福分!

 

    也因為這樣,我們不要口口聲聲說:「順服就蒙福!」而要說:「主愛我,所以我願意順服,是我信靠主,願意將自己交託在主的手中!」

 

 

 

熱門文章

我的網誌清單

  • 章伯斯簡介 - 奧斯瓦德·章伯斯 1874 年出生於蘇格蘭,在倫敦的皇家藝術學院和愛丁堡大學接受教育。在他 22 歲那年,他感到上帝在呼召他成為一位傳道人,雖然他很有文藝天賦。在都倫的一所很小的神學院學習和教書之後,他搬到了一個宣教機構,這個機構的宣教範圍覆蓋英國、美國和日本。1908 年,奧斯瓦德·章伯...
    1 個月前
  • 靈修神學的意義與核心 - *靈修神學*(Spiritual Theology )是一門研究基督徒屬靈生命的學科,關注如何在基督裡經歷生命的更新、靈性成長,以及與上帝建立親密關係。它結合了聖經教義、神學反思和實踐生活,幫助信徒在日常生活中實踐信仰,活出基督的樣式。 靈修神學的核心不僅是理解信仰,更是將信仰轉化為實際的生命經歷。...
    6 天前
  • 基督改變世界的工作 - 耶穌基督的工作不僅在個人層面帶來救恩,也徹底改變了整個世界的歷史進程、價值觀和人類的未來。祂的工作超越時間與空間,從祂的降生到祂的再來,都展現了對世界的深刻影響與轉化。以下我們將從 *靈性、文化、社會和未來的盼望*這四個層面探討基督如何改變世界。 *一、靈性層面:帶來救恩與和好* *1. *...
    6 天前
  • 詩篇第一篇介紹 - *詩篇第一篇*是一首智慧詩,開啟了整卷詩篇,奠定了詩篇的主題基調。這篇詩篇以**「義人」與「惡人」的對比** 為核心,描繪了兩種截然不同的人生道路及其結局。它不僅是整卷詩篇的引言,也為敬虔生活提供了屬靈指導。 *一、詩篇第一篇的結構分析* 詩篇第一篇分為三個部分,每部分都探討屬靈生活的不同面...
    3 天前